I definitely have never taken a class quite like this one, to say the least. Overall, I enjoyed the novels, the lectures, and brief Russian history very much. There’s a reason I never missed a class—I liked going. However, the attendance and participation was not ideal. It actually really pissed me off. Not your fault—I understand where you’re coming from with having attendance not a priority, especially due to health. But it does suck when students take advantage. Yes, people get sick. Though, when students say they are simply “too busy,” I don’t buy it. It’s a ridiculous excuse. We have a lot of time during the day. On top of that, students enroll in a course fully knowing the days and hours the class is scheduled. So, yeah, miss a few days, …show more content…
I don’t know about you, but when I read fiction with historical events involved, I’m engaged but unsettled. As if, I’m in the wrong to be reading these words from this writer’s voice who is attempting to create an already done past in order to give readers something enjoyable. “This Way for the Gas, Ladies and Gentlemen” by Tadeusz Borowski has been one of those types. A heart-wrenching short story and I hate that I love it. Why do we like reading about the past that’s gone? More importantly, a past so horrific and cruel, then created into a fiction to please our curiosity of what we will never understand? Facts and numbers can only go so far. If you can’t tell already, I’m big on quotes. Almost every class I take, I find myself writing down phrases or ideas people say. I have quite a handful from you and I think they express the whole point of this Russian novels class. At least, in my opinion. Moreover, it relates to the whole dilemma of translations as adaptations and interpretations… as you’ll notice based off of these quotes. The context of each quote is gone. Maybe, the all add up together, maybe they don’t and are just random phrases. Meaning, even when we talk in the same language, it is a translation, in a sense. Here ya
Throughout the book, O’Brien repeatedly states his struggles in telling “a true war story.” One of the obstacle he faces in telling “a true war story” is the readers’ misconception that “truth” must be an event and not an emotion. To begin, O’Brien claims “A true war story is never moral… If at the end of a war story you feel uplifted… then you have been made the victim of a very old and terrible lie… you can tell a true war story by its absolute and uncompromising allegiance to obscenity and evil” (68-69) and “All of us… like to believe that in a moral emergency we will behave like the heroes of our youth” (38). In these two statements, O’Brien has shown us that people want not a
The sullen narrative This Way for the Gas Ladies and Gentlemen poignantly recounts the events of a typical day in a Nazi concentration camp during World War II. The author, Tadeusz Borowski, was Polish Holocaust survivor of Auschwitz, the series of death camps responsible for the deaths of the largest number of European Jews. Recounted from a first-person point of view, the novel unfolds at dawn as the unnamed narrator eats breakfast with a friend and fellow prisoner, Henri. Henri is a member of Canada, the labor group responsible for unloading the Jewish transports as they arrive into the camps. They are interrupted by a call for Canada to report to the loading ramps. Upon the arrival of the transport, the narrator joins Henri in
History is something that we all have knowledge of. It may be family history, or even your own but we all know of an experience that happened in the past. These experiences make us who we are, and they determine how we think. Not only that but they determine our emotions towards certain topics. Through characters in the book, "Hotel on the Corner of Bitter and Sweet, " written by Jamie Ford, we learn that American identity is based on ones history and if we want America to become a stronger more united place everyone’s history must be accepted.
The short story “The Death of Schillinger” was a story about a First Sergeant whom ruled over labor sector ‘D,’ a laboring portion of Birkenau which was formally known as the Auschwitz extermination camp. Schillinger was a short stocky man and was truly evil at his essence; “He visited the crematoria regularly and liked to watch people being shoved into the gas chambers.” (pp.144) One day in August of 1943, the SS were unloading a transport and preparing to load stripped Jews into the gas chambers. However, before this could be done Schillinger took a liking to one of the nude women and grabbed her out of line; she threw gravel in his eyes,
Is the survival of a person dependent on the death of somebody else’s? The story This Way for the Gas, Ladies and Gentlemen by Tadeusz Borowski, recounts the emotional struggles Tadek faced when unloading the wagons of the train. Tadek had been shocked by how he and the other prisoners were forced to treat the new arrivals. He wanted to treat the arrivals with respect and dignity as he so well knew what their fate was. However, what could have occurred if Tadek and the other prisoners treated the arrivals with respect and dignity? To answer the question, we need to understand why the guards and prisoners continued to follow the orders given by the Nazis as they knew that the orders were inhumane and cruel. One possible reason is that people in the camps had no other choice but to do what was told of them to do because they had the will to survive. Which leads to the idea that Tadek and the other prisoner needed to compromise with their moral beliefs and be complicit with the extermination of the Jews because they wanted to live.
During the time of World War II, people considered inferior to the Nazis were sent off to concentration camps. Determining who lives and who dies was done mainly by separating those who are healthy and able to work from those who are not. So in order for these inmates to survive, they had to make themselves appear as healthy and work-capable as possible for as long as possible. Making this work was a struggle for most people. But for those that made it off of the train and into the cells of the concentration camp, there was a sliver of hope. This hope came from the letters and packages that they were allowed to receive from home, and also the
The short story, “This Way To The Gas, Ladies And Gentlemen” by Tadeusz Borowski and the poem “On My First Son” by Ben Johnson, both deal with death. They are very different types of death and are told in different ways but through some similar approaches, a similar feeling is portrayed to the reader of each.
INTRO:Tadeusz Borowski is a polish poet and short story writer who grew up in a time during the holocaust. He published most of his works for the underground press as they were brutally honest from his personal experience. He struggled in search of good moral values despite his Nazi occupation. In his short story “This way for the gas, ladies and gentlemen” was set in a concentration camp in Auschwitz. The narrator was a polish prisoner who worked under Nazi rule, we can assume it is based on Borowski’s real life.
Imagine if there were a significant period in American history, in which a skilled and competent writer had not taken pen in hand, to capture that period's significance or meaning. One must ask, what would be inherently lost, if all we had were self serving war stories such as, "American Sniper" or "Zero Dark Thirty," (as entertaining as they might be) to reflect upon the deeper meanings of the wars of this time. Moreover, one could only imagine the loss, if during other significant periods of American history; there were no captivity narratives such as Mary Rowlandson's. What if, "The Red Badge of Courage," or "The Things They Carried," had never graced the pages of our text books? For a decade now, students and scholars alike have waited patiently for something that is more than just
In the documentary This Way for the Gas Ladies and Gentlemen, Tadeusz Borowski gathers multiple different experiences whether it was directly or indirectly of the Holocaust. The Holocaust was a genocide in which Adolf Hitler Nazi’s Germany and its collaborators during World War II killed six million jews. One of the most important aspects of this autobiography is the identification of the author as actually the main character. He is one of the prisoners at the concentration camp in Auschwitz where numerous jews are being exterminated. He had to learn how to accept this style of living to make it “home”, even though he was not Jewish.
Both S. A Novel About the Balkans by Slavenka Drakulic and This Way for the Gas, Ladies and Gentlemen by Tadeusz Borowski are novels that tell the tale of those who were victims of some of the worst crimes ever committed in human history. The main characters of each novel are subjected to terrible conditions but nevertheless both defeat the odds and survive. Survivors of such events often struggle to deal with their past. The authors of each novel deal with this struggle in different ways through the characters.
“One is astonished in the study of history at the recurrence of the idea that evil must be forgotten, distorted, skimmed over. The difficulty, of course, with this philosophy is that history loses its value as an incentive and example; it paints perfect men and noble nations, but it does not tell the truth.”
As long as there has been war, those involved have managed to get their story out. This can be a method of coping with choices made or a way to deal with atrocities that have been witnessed. It can also be a means of telling the story of war for those that may have a keen interest in it. Regardless of the reason, a few themes have been a reoccurrence throughout. In ‘A Long Way Gone,’ ‘Slaughterhouse-Five,’ and ‘Novel without a Name,’ three narrators take the readers through their memories of war and destruction ending in survival and revelation. The common revelation of these stories is one of regret. Each of these books begins with the main character as an innocent, patriotic soldier or civilian and ends in either the loss of innocence and regret of choices only to be compensated with as a dire warning to those that may read it. These books are in fact antiwar stories meant not to detest patriotism or pride for one’s country or way of life, but to detest the conditions that lead to one being so simpleminded to kill another for it. The firebombing of Dresden, the mass execution of innocent civilians in Sierra Leone and a generation of people lost to the gruesome and outlandish way of life of communism and Marxism should be enough to convince anyone. These stories serve as another perspective for the not-so-easily convinced.
Even early on in his childhood, Nobokov found those “comfortable products of Anglo-Saxon civilization” as nothing more than useful necessities. The extinct “tradition learning” that is taken on by him is private multilingual tutorship, even if now it seems like a very pluralistic one as it included both Russian, English and French—at the same time. It is this because of this multilingual education that Nabokov encounters less wonder in terms of cultural conflicts that usually plights other exiles. Nabokov’s traditional aristocratic background accentuates many of his experiences abroad, he internalizes spiritual deteterritorialization and finds enjoyment within it.
A prerequisite to success in any in any endeavor is "showing up", and classes are no exception. If you're not showing up to class, you're forfeiting every opportunity provided to you in the classroom.