Thomas More Hero Or Villain

During both the Middle Ages and the Renaissance, the hero figure remained an important character for authors, but it was shown in different ways. While it was still important in both times, the definition of hero changed. During the Middle Ages a hero was someone who possessed bravery, fortitude, and loyalty. This changed during the era of the Renaissance where the hero was someone who possessed values of a Protestant: fidelity, hope, and charity. These ideas of a hero can be seen through Beowulf and the Redcrosse Knight. Though there are differences in the definition of a hero, there are similarities in the ways in which the two characters are portrayed fulfilling their heroic duties.

Utopia is Sir Thomas More’s seminal work, depicting a fictitious island and its religious, social, and political customs. Working as an advisor to King Henry VIII, More was aware of the issues of his time such as ridiculous inflation, corruption, wars for little or no purpose, courtly ostentation, the abuse of power by the absolute monarchs, and the maltreatment of the poor. Consequently, More used Utopia to contrast some unique and refreshing political ideas with the chaotic politics of his own country. It is important to note that More did not intend to provide an exact blueprint for a perfect society, rather he merely presents his ideas in the form of a political satire, revealing the evils of his time.

Sir Thomas More was born in London to Agnes and John More a lawyer in 1477. Tomas after being a page in the Morton Household was sent to Oxford University and became a successful lawyer. After becoming an MP for the Under-Sheriff of London he started writing the book Utopia and finishing it 1516. After writing the book he was appointed as the privy councilor to King Henry VIII in 1518. He was latter executed in 1535 for refusing King Henry VIII to be the head of the church. Utopia is a fictional book about Mores talk with Raphael Nonsenso and his travels to Utopia.

Thomas More is an open hireling living in London with his family. He composes a letter to a companion in Antwerp (Belgium) named Peter Giles. Giles is a printer and editorial manager, and additionally an agent for the city. In More's letter, we read that More is sending Utopia to Giles for altering and distribution. Perfect world annals a discussion that More and Giles appreciated with a man named Raphael Hythloday.

Throughout literature, the idea of the hero has changed to represent a number of differing. Heroes were originally personified as being an individual who were not bound by limitations, as well as demonstrating an archetypical sense of moral judgment. Later on, contrasting adaptations of heroes started to form in which the hero of a story would typically exhibit traits that would closely resemble the limitations and troubles that ordinary people faced. For the most part, a contemporary “hero” is simply looked at as the protagonist in the story. Acclaimed heroes in literature, such as Beowulf and Hamlet, when compared to one another can give a person a better sense of the changes in the hero. Although they both are the main characters

Heroes are those who have gone above what the average person would do to ensure the welfare of others. Natural disasters, terrorism, poverty, and war are some of the many things that destroy and end people’s lives. Throughout history, many people have made a difference. However, as history progresses, what we consider to be socially normal changes along with our definition of a hero. In Ancient Greece, Theseus, Hercules, and Perseus were considered heroes, but today only Theseus and Perseus would be considered heroes because Hercules would be shunned by society.

                Furthermore, More has a better moral reputation because he would not go against his beliefs no matter what anyone threatened to do to him.  Sir Thomas feels that his beliefs are most important and need to come first.  More resigns due to his beliefs, “ . . . If the Bishops in Convocation submitted this morning, I’ll take it off” (Bolt  48).  Also, More tells Cromwell that he is going to follow his conscience even thought he knows that he is going to be killed for it.  More states this when he says,  “And when we stand before God, and you are sent to Paradise for according to your conscience, and I am damned for not doing according to mine” (Bolt  78) This shows that he is putting his conscience and beliefs above all.  He also believes in staying true to his conscience, “ . . . yet God exists. In matters of conscience, the loyal subject is more bounden to be loyal to his conscience than to any other thing.” (Bolt 92) This is More’s way of saying that he will be true to his conscience to the bitter end.  More will not change his mind and go against his principles and he will not be

In the words of Alan Hager, “More is a fascinating and contradictory figure. He is both heretic and saint, who expressed views in his most famous work, Utopia (1516), that foreshadow both religious reform and communism” (Hager). The political and spiritual evolution, which was diverging from tradition that was rooted in the past, caused More’s antithetical nature. More, paranoid that Europe is going to fall apart because of the splitting of Catholicism, which ushered in the need for tolerance of other religions besides Catholicism in Europe during the sixteenth century. Because of this, he is against this fragmentation of the church and, in turn, the open-mindedness of people during the Renaissance.

When analyzing Bigger Thomas, Richard Wright’s protagonist in the novel Native Son, one must take into consideration the development of his characterization. Being a poor twenty-year-old Black man in the south side of Chicago living with his family in a cramped one- bedroom apartment in the 1930’s, the odds of him prospering in life were not in his favor. Filled with oppression, violence, and tragedy, Bigger Thomas’ life was doomed from the moment he was born. Through the novel, Bigger divulges his own dreams to provide for his family and to be anything but a “nobody.” Although Bigger struggled to fight through obstacles to pursue his dreams for the future, his chase for a better life came to an abrupt

The "Middle" Ages were followed by the Renaissance, a time in which art and literature flourished. Thomas More, the first English humanist of the Renaissance, was born in London during this period. More's style is simple because of its colloquial language but a deeper look into his irony hints at deep dissatisfaction with the current thought and desire for change. "Utopia" (which in Greek means "nowhere") is the name of More's fictional island of perfected society. Thomas More's "Utopia" was the first literary work in which the ideas of Communism appeared and was highly esteemed by all the humanists of Europe in More's time. More uses the main character, Hythlodaeus, as a fictional front to express his own feelings he may have feared to

Heroes bring a hope to people whom they protect. Heroes bring people joy and bring a sense of relaxation to the people of their society because they play such an important role in lives everywhere. Heroes are complex rather than unembellished because they can fight dragons to defend their kingdom, or create a non-profit foundation to enhance the quality of life for more than 2,000 underprivileged kids. Heroes in our present day can be very complex because a person’s viewpoint on a hero’s life can be a completely different than the way another person looks at that same hero. Thomas Davis Sr. can be extremely comparable to Beowulf but they also have major differences.

King Henry VIII’s reign was an awakening for many living in England during the sixteenth century. Thomas More was no exception. As a writer, More had the ability to publish his views about the change in politics, society, and religion. As religious views began to shift, and King Henry VIII separated from the Catholic church, Thomas More held firm to his belief in the Catholicism. His views on humanism thrived off of his standing in the Catholic church. He continued to defend humanism and catholicism relying in the knowledge that “...language is directed out to the social community in the effort to stimulate moral or political response” (Baker-smith 1). More hoped to convince the public eye of King Henry VIII’s misuse of power and moral judgement. This was a common idea he continually used throughout the remainder of the renaissance period.

Throughout Thomas More's Utopia, he is able to successfully criticize many of the political, social, and economic ways of the time. His critique of feudalism and capitalism would eventually come back to haunt him, but would remain etched in stone forever. On July 6, 1535, by demand of King Henry VIII, More was beheaded for treason. His last words stood as his ultimate feeling about royalty in the 15th and 16th centuries, "The King's good servant, but God's first." Throughout his life, More spoke his beliefs about feudalism, capitalism, and his ideals of Utopia; More was a thinker, good friend of Erasmus, and although many critics take Utopia as a blueprint for society, in many instances he encourages thought, a critical part of the

Thomas More’s Utopia is a work of ambiguous dualities that forces the reader to question More’s real view on the concept of a utopian society. However, evidence throughout the novel suggests that More did intend Utopia to be the “best state of the commonwealth.” The detailed description of Utopia acts as Mores mode of expressing his humanistic views, commenting on the fundamentals of human nature and the importance of reason and natural law while gracefully combining the two seemingly conflicting ideals of communism and liberalism.

Thomas More writes Utopia, the comedic, fictional travel log about a “no place” society to discuss the various religious, political, and social ideals influenced by humanism. A medieval classically trained humanist, Thomas More is also influenced by the late medieval social, political, and religious movements developing from the Plague and the Hundred Years’ War. In Utopia, More illustrates a humanist society by discussing agriculture in the economy, religion and happiness, and the structure of the government which was ultimately influenced by the late medieval ideals.