Scholars recognize Thucydides as one of the most celebrated Athenian historian, with him named as the father of scientific history. Thucydides wrote the unfinished History of the Peloponnesian War. In a period with scarce evidence available, Thucydides’ single narrative acts as the sole artefact that provides information regarding the war. His History narrates the Peloponnesian War between Athens and Sparta, and also recounts the foreign relations-- military and diplomatic activities-- of Athens and various Greek states during the fifth century BC. With his History as the main source, the question of whether Thucydides may be bias in his writing towards Athens emerges. However, through examining Thucydides’ account of the war, one can argue …show more content…
Thucydides depicts Pericles's funeral oration early on in his History, which honored Athenians’ strength and sense of duty as well as believing in the greatness of Athens. Everything Pericles spoke of in the oration glorified Athens’ achievements, aiming to raise morale during the state of war. In his praises, Pericles acknowledges Athens as an exemplar state to other Greeks and declares “in short, I [Pericles] say that as a city we are the school of Hellas, while I doubt if the world can produce a man who, where he has only himself to depend upon, is equal to so many emergencies, and graced by so happy a versatility, as the Athenian” (Thuc. 2.41). One may argue that the oration illustrates the epitome of Thucydides’ support for Athens, as he did not record the speech verbatim and could have instilled his own views. Nevertheless, as demonstrated in other instances, Thucydides is just as critical of Athens as praising. In the Melian Dialogue that took place in 416 BC, Athens essentially imposed its vast power on the small island of Melos. Athenians threatened Melians to surrender and pay tribute, or suffer the repercussions as they eloquently stated, “in terms of practicality the dominant exact what they can and the weak concede what they must” (Thuc. 5.89). The Melians refusal to obey to Athens’ demands culminated to a siege that ended in the Athenian assembly voting to mercilessly execute all the men and enslave all women and children. The once glorified portrayal of Athens succumbs to a decline of moral values and transforms into one of an oppressive state with an entitled mentality to conquer other Greeks, comparable to the traits of tyrants in their hunger to acquire more power. Here, Thucydides made the conscious choice to relate two drastically different speeches that paints Athens in both a
The peace officially lasted only five years, years that saw the gradual rise to eminence in Athenian politics of Pericles’ cousin, Alcibiades, a brilliant, ambitious, dissolute, and unstable youth, who initially succeeded Cleon as leader of the lower-class war party against the restrained and unglamorous Nicias. Athenian intrigues to support Argos against Sparta only ended in the defeat of Argos and the strengthening of Spartan prestige. By killing all the adult males of the island of Melos and enslaving the women and children as a punishment for Melo’s insistence on staying neutral in the war, Athens underlined its ruthlessness. By deciding, against Nicias’s advice, to send off a large naval expedition to Sicily to attack the
Without being either the ones who made this law or the first to apply it after it was laid down, we applied it as one in existence...and one that will endure for all time,” (Thuc., V, 105). The Athenians see no injustice in doing simply as their nature impels them to do. In fact, the Athenians see their offer of subjugation to the Melian people as more than reasonable, “What we will demonstrate is that we are here to help our empire and that there is salvation for your city in what we are now about to say, since we hope to rule over you without trouble and let both parties benefit as you are saved,” (Thuc., V, 91). Following their belief in doing what is necessary to strengthen themselves, even at the expense of others, is what brings Athens to Melos.
The Peloponnesian war lasted from 431 to 404 B.C. and was profoundly influenced by two Athenian men, Pericles and Alcibiades. Though Pericles and Alcibiades were related by blood they were quite different. Pericles was a diplomat, he approached matters with a level head and tried to find a solution that did not end in bloodshed. Alcibiades was less stable, he either fought, manipulated, or ran when confronted with a problem. Both men spoke eloquently enough to move almost the entire city of Athens, using their words to bend people to their will. What was different between them was what their will was, one cared about the city and its wellbeing, the other cared about his own wellbeing.
Action from necessity is a constantly recurring theme in Thucydides’ The Landmark Thucydides: A Comprehensive Guide to the Peloponnesian War. A sentiment used to explain the growth of the Athenian Empire which some Athenians espoused to an assembly at Sparta best quantifies necessity, “. . . we were necessarily compelled at first to advance the hegemony to where it is—especially by fear, and then by honor, and later by benefit.” (Selected Passages 1.75.3). This claim, referred to as the Athenian Thesis, is used to advance the two following implications: all states act with the motivations of fear, honor and interest and no one can condemn a state for doing so. The Athenian Thesis influences the way many of the Athenian elite structure their patterns of reasoning in both noticeable and subtle ways.
A reading of Thucydides’, Pericles’ Funeral Oration and The Melian Dialogue uncovers both contrasting and comparable viewpoints on Athenian politics, power, aims of war, and empire. Thucydides presents two differing characteristics of Athens, one as the civilizer in Pericles’ funeral oration and the other as an tyrant in the Melian dialogue. In the funeral oration delivered by Pericles during the first year of the war, the Athenian leader emphasizes the idealized personal image of the Athenians in regard to their constitution and good character. Pericles goes on to praise the Athenian democratic institution of Athens that contributes to their cities greatness; in Pericles’s own words, “The Athenian administration favors the many instead of few… they afford equal justice to all of their differences” (112, 2.37). This quote emphasizes the good character of the Athens’ to coax and encourage the Athenians to preserve and better their great empire into the future. On the other hand, in the Melian dialogue, this notion of justice and equality is irrelevant; one, because Athens compared to Melos, is the stronger of the two and thus, is more powerful. Further, Athens, will continue to acquire absolute power and build its empire by conquering Melos and whomever else stands in its way. Through Pericles’ funeral oration and the Melian dialogue, the following conclusions/themes will demonstrate both the changing and somewhat stable nature of Athenian policy with regards to empire,
In the Aftermath of the Peloponnesian war between Athens and Sparta, Pericles, Athens’ general and statesmen, delivered a powerfully comforting eulogy to the polis of Athens, assuring the people that their city state is in good hands, and easing the pain of all the families and relatives of the deceased. He uses several rhetorical devices throughout his speech to gain a positive emotional appeal by his audience and makes assertions in the attempt to enhance and transform the perception of him by the audience.
Pericles’ profound rhetorical skills were displayed within his Funeral Oration honoring Athenian soldiers who demonstrated extraordinary valor. Although the subject of his speech was in honor of the fallen soldiers who died gloriously defending Athens, he primarily praised Athens and everything it stood for. Within his speech, Pericles focuses on acting for the greater good of the city, which included sacrificing oneself much like the modeled sacrifice the dead had displayed through their valor. Through praising Athens and the fallen soldiers Pericles idealized the dead, showing their modeled behavior as honorable and glorious, which further appealed the sacrifice of dying for Athens. Pericles idealized motives continuously praised Athens: the dead, ancestors, and the city. Theses motives were intended to explain why Athenians should love their city and willingly sacrifice to ensure continued happiness and freedom.
Pericles continues even further, explaining that this sacrifice was an example of Athenian greatness. His speech discusses further that Athenians would rather die resisting than to live submitting. They fled only from dishonour but never from their enemies intent on destroying them. Pericles words further praise there brave soldiers who perished in battle. Pericles goes on to say that Athenians vengeance upon their enemies was to be desired more than any personal blessings. He says that war with Athens’ enemies was to be the most glorious of hazards. They had accepted the honorable risk again and died a glorious death. He conveys again to the Athenians citizens that destroying their enemies was the highest honor an Athenians could hope to obtain. Pericles encourages the audience to live up to the standards set by their fallen Athenians. Pericles offered his comfort but didn’t express condolences to the families of the fallen who were present in the crowds.
“Herodotus of Halicarnassus here gives the results of his researches, so that the events of human history may not fade with time and the notable achievements both of Greeks and of foreigners may not lack their due fame; and, among other things, to show why these peoples came to make war on one another.” Herodotus is considered one of the founders of historiography. It had long been argued that Herodotus was important for his military histories of Ancient Greece, but although his works focused on military and war he put specific emphasis on detailed factors that related more to the cultural aspects of Greek history.
Athens is a major Greek city-state in European history. It was a great center of cultural and intellectual development, and thus home to philosophers. Socrates and Pericles, two of these philosophers, had polarizing opinions about the city-state and its citizens. While Pericles chooses to praise the Athenian citizen, Socrates criticizes Athens’ people. Pericles gave his opinion at a funeral during the first battles of the Peloponnesian War, while Socrates gave his during the trial that ultimately led to his death. The Athenian city-state has become a model for today’s systems of government and a hearth for western philosophy, so Pericles’ opinion seems to be the one that is more accurate.
Undeniably, the ancient Greek society places a heavy emphasis on values and traditions. The two texts of the “Clouds” by Aristophanes and “History of the Peloponnesian war” by Thucydides, although contextually divergent, are actually conceptually convergent. Both texts are built around the central theme of the collapse of conventional values. While the breakdown of traditional values in the “History of the Peloponnesian war” is presented in a more metaphorical and symbolical manner, the downfall of conventional values in the “Clouds” is on a more direct basis. Although both texts essentially convey across the same solemn message that the relinquishment of
The book written by Thucydides, History of the Peloponnesian War, contains two controversial debates between distinguished speakers of Athens. The two corresponding sides produce convincing arguments which can be taken as if produced as an honest opinion or out of self-interest. The two debates must be analyzed separately in order to conclude which one and which side was speaking out of honest opinion or self-interest, as well as which speakers are similar to each other in their approach to the situation.
The Peloponnesian War was the turning point in Athenian hegemony in Ancient Greece. It was fought in 431 B.C. between the Delian League, led by Athens, and the Peloponnesian League led by Sparta. According to Thucydides, Athens’ imposing hegemonic status and its overwhelming quest for more power made the Peloponnesian War and Athens’s eventual fall from power inevitable. Despite the Athenians having a far more superior navy and being considerably wealthier, they were defeated and made subjects of Sparta. In this paper, I will discuss Thucydides’ and Socrates’ reasons for why
The Melian Dialogue presents the negotiations between the Athenians and the Melians regarding the imminent invasion and conquer of the island of Melos for expansion purposes. The Athenians give the Melians two options: surrender or be destroyed. From the negotiation, the Melians reasonably expect war and understand that the “contrary case, slavery” is a conceivable possibility (CCW 56). The Melians recognize that the Athenians are much stronger, however, they refuse to submit as subrogation is the outcome. In this instance, the Melians adopted a liberal perspective as they focused on the wellbeing of their civilization. The Athenians argued that the Melians “would have the advantage of submitting before suffering the worst, and we
Written by the Greek historian Thucydides, History of the Peloponnesian War is one that tells the story of the war (431-404 BC) which divided the Greek world between Athens and its allies and Lacedaemon. The Melian Dialogue presents two sides and two perspectives that of the Melians neutrality and that of the Athenians’ might. By Thucydides juxtaposing the Athenian’s position to that of the Melians, there is a clear conclusion of which side actions are tactically and morally acceptable. One would argue that the Athenians are immoral for violently plundering the Melian territory because they had the power to do so. However, given the circumstance of trying to defend their empire due to the imbalance of forces, the Athenian actions are not