Tradition In The Lottery By Shirley Jackson

Tradition; it is the back bone of every culture and civilization. It is what keeps the beliefs, philosophies, and activities of societies alive, to be passed down from generation to generation. However not all traditions are practiced with pure intentions.  Some activities become so routine, people don’t know a life outside of them. Societies become so accustomed to “tradition” that they will participate in pastimes without  questioning the ethics or morals of the situation. Ultimately when tradition takes the place of a rationalizing mind the outcome can be incredibly dangerous. The role of tradition is an underlying theme in the short story The Lottery by Shirley Jackson, forcing readers to ask themselves “At what point do

In Shirley Jackson’s “The Lottery”, the small village, at first, seems to be lovely, full of tradition, with the townspeople fulfilling their civic duties, but instead this story is bursting with contrast. The expectations that the reader has are increasingly altered. The title of this short story raises hope, for in our society the term “lottery” typically is associated with winning money or other perceived “good” things. Most people associate winning a lottery with luck, yet Jackson twists this notion around and the luck in this village is with each of the losers.

Another aspect of human nature that we see in the story, and that adds to the effectiveness of the story, is the ability of man to hide his fear by joking about danger. When Mrs. Hutchinson arrives late, her husband jokes about "getting along without her," and she jokes back about leaving dishes in the sink. The whole town laughs. They must joke because someone they know will die very soon, and they have to cover their fear. This adds to the effectiveness of the story because we have all seen people act this way.

Shirley Jackson’s “The Lottery” is a story littered with warnings and subtext about the dangers a submissive society can pose. While the opening is deceptively cheery and light Jackson uses an array of symbols and ominous syntax to help create the apprehensive and grim tone the story ends with. Her portrayal of the town folk as blindly following tradition represents the world during World War II when people’s failure to not mindlessly accept and heed authority lead to disastrous consequences. . Shirley Jackson uses a large array of techniques to help convey the idea that recklessly following and accepting traditions and orders can lead to disastrous consequences.

A symbol of the lottery's ongoing legacy, the same box has been used for years. It was believed to be made from scraps of the original black box which fell apart through the course of its use. When the citizens are brought the idea that the box should be changed, the whole thing was let to pass. "Mr. Summers," the town's lottery official, "spoke frequently about making a new box, but no one liked to upset even as much as tradition as was represented by the black box." (Jackson 422) This illustrates the people are blind to the idea of even tampering with their sacred box. They have grown with the tradition and find discomfort in the idea of change. "Every year, after the lottery, Mr. Summers began talking about a new box, but every year the subject was allowed to fade off without anything's being done." (Jackson 422) With the keyword "allowed," it illustrates the people's reaction by ignorance. Every year the suggestion is made, and every year the suggestion is purposely disregarded for the sake that their tradition be unchanged. There is a sense that should the box be changed, so should the lottery and it's purpose. "Some places already quit lotteries," Mrs. Adams said. "Nothing but trouble in that," Old Man Warner said stoutly, "Pack of young fools." (Jackson 425) This illustrates the beliefs of a majority. Old Man Warner being the oldest man in the town was looked upon

In Shirley Jacksons story, The Lottery, a small town is stuck in a deadly tradition. A tradition that was continued in the hopes that the towns crops will be plentiful. The character Old Man Warner even talking about the old saying “Lottery in June, corn be heavy soon“ when talking about the lottery to Mr. and Mrs. Adams. The story shows a small town stuck in old ways, and the victim of mob mentality.

In “The Lottery” Shirley Jackson writes about the game lottery, which makes the story very ironic. Unlike all of the other Lottery games, in this traditional version no one wants to be chosen, because that brings them the end of their life. Jackson explains how keeping up with some traditions that are part of people’s life, may not be the best choice to embrace a particular culture. Jackson uses the Lottery as an example to express her idea about the ethical issues such as; violent murder, harming people, forcefully following a tradition, and lying. All of these ethical issues are created by blindly following tradition in “The Lottery.”

The Lottery by Shirley Jackson is a short story based on a fictional village that holds a macabre ritual. Although the regularity was not stated within the tale, the story speaks of a regular gathering of the village folk to conduct some form of lottery. In a disturbing twist of the tale, the winner of the lottery doesn’t get to receive a prize, but instead, suffer the indignity of being killed by getting stoned to death by friends, family, and neighbors. Mrs. Hutchinson is the unfortunate soul, who, despite her pleas and protests has no option but accept her fate. In a similarly titled story, The Lottery by Chris Abani talks about an incident he witnessed when he went to the market with his aunt. In the story, Abani explains how he

This is shown on page 28 line 408-410 when the text says “Although the villagers had forgotten the ritual and lost the original black box, they still remembered to use stones.” This tells the reader that the villagers did remember that they had to throw stones at the person who drew the paper with the dot. Plus, on page 27 line 382-384 Old Man Warner is saying “‘It’s not the way it used to be.’ Old Man Warner said clearly. ‘People ain’t the way they used to be.’” This shows that Old Man Warner, the man who has been in the most lotteries (77 lotteries) has noticed a change in the attitude and general view of the lottery. Another piece of evidence showing that there are parts of the lottery the townspeople have forgotten is on page 17-18 line 119-133. The narrator is telling the reader about how there used to be a salute, song, and a dance, as well as other traditions that used to go along with the lottery, but they were allowed to die of with time. This is most likely because the townspeople slowly forgot about them, and now they only have the lottery. Plus, they don’t use wood chips anymore. On page--- line--- it says that Mr. Summers convinced everyone to use paper slips instead of wood ones because of the growing

In "The Lottery" Shirley Jackson presents us with a shocking story guaranteed to outrage the reader. The author brings together the residents of a small village as they are gathered for an annual event referred to as the lottery. The families of the village are represented by their names on small pieces of paper, which are placed in a black box. The appointed townsperson oversees the drawing to determine who pulls the slip of paper that "wins" the drawing. The characters seem ordinary enough, and they appear to be pleasant mild people participating in an innocuous activity. There is a huge shock when the story turns violent. The peaceful village people are choosing which person in their community they are going to

There are many things that people do every day without questioning why they do them. These are our habits and traditions, and though for the most part they are unimportant they can be a crucial part of our culture and our interactions with each other. Sometimes there are traditions that can cause harm or are morally unacceptable. What should be done in this case? Edmund Burke, a nineteenth century politician and author, argues that it is best to stick with tradition rather than causing dramatic changes in people’s behavior. This is a key component in his argument against the French Revolution in his essay “Reflections on the Revolution in France.” In this essay he argues that the revolution will only lead the

Shirley Jackson's story, The Lottery is about a group of towns people who meet every year on the 27th of June. On this day a stoning takes place, as it washes away the sins of everyone that lived in the village. However, should the tradition of the stoning be changed when it becomes your time?

Shirley Jackson?s insights and observations about society are reflected in her shocking and disturbing short story The Lottery. Jackson reveals two general attitudes in this story: first is the shocking tendency for societies to select a scapegoat and second is the idea that communities are victims of social tradition and rituals.

In today’s society we perceive the lottery as being a great fortune brought down upon you by Lady Luck. It is a serendipitous event, even if the person has done nothing to earn it. One would never see the lottery as an unfortunate occasion that occurred in your life because it is supposed to bring prosperity into your life. Also, one would not dare to think that winning the lottery would bring such repercussions as injury or death. In the short story “The Lottery” by Shirley Jackson, the author could have used Mrs. Tessie Hutchinson as the town’s scapegoat due to their reluctance to change traditions, her horrible work ethic, and minority status as a woman.

Already, it is clear that the lottery is especially old. Old Man Warner, the oldest man in town, proves that the lottery is an old tradition: “‘Seventy-seventh year I been in the lottery,’ Old Man Warner said as he went through the crowd. ‘Seventy-seventh time (p.23, lines 280-282) .’” 77 years is a long time for a tradition to be going on. This line of text undoubtedly shows how old the lottery must be if Old Man Warner, the oldest man in town remembers participating in the lottery for 77 years. Another example is on page 16, and lines 93-96: “Because so much of the ritual had been forgotten or