Treatment For Adolescent Behavior Problems Stemming From Poor Parental Decision Making

Making a genogram can enhance one’s training as a helping professional by laying out points in a person’s life and family that have caused distress and could affect practice in the future. By self realizing the crisis points in one’s family it can help to identify triggers that could lead to countertransference as well as resurfacing of old traumas during counseling or leading a group. Plotting out one’s life is a way to organize a family especially if there are multiple marriages of parents and non-traditional family ties within a standard family tree. By knowing where you come from and the experiences that shape your family you can better

In her essay “On Going Home,” author Joan Didion speaks to new parents about how the experience of “going home” after starting a new family can trigger feelings of disconnection between families, old and new. Written from Didion’s own experience returning to her childhood home for her daughter’s first birthday, the essay describes her nostalgia for her previous home and how she regrets being unable to, as a mother, provide the same familial experiences she had as a child. Using relatable invention, imagery-inducing arrangement, and syntax that inspires more deliberate reading by the audience, Didion effectively convinces her readers of the familial fragmentation that occurs with the creation of a nuclear family.

The essay starts with a very simple definition of a family, accompanied by an explanation of the relationship between family structure and the strength of the link between different people forming the family in question. The introduction has been put in a simple language to provide a fluid understanding of what the reader should expect throughout the text. Literal tools like proverbs and similes have been applied. There is a clear language connection of cultural legacy and a family unit where the authors explain that legacy in the society does not determine how different ethnicities connect with the family unit. Gertsel and Sarkasian believe that deliberations made on family responsibilities tend to pay more attention to nuclear family as opposed to the general family unit. The language used here implies that the general meaning of extended family unit is ignored or in some cases misrepresented.

A family consists of people with mutual respect, love, and passions for one another, conveys Barbara Kingsolver in her essay called the “Stone Soup”. She believes that a family isn’t necessarily bound by traditional concepts of happy marriages, rather she insists that this is a relatively new ideal in our society. A nuclear family is a representation of normal families; Kingsolver disagrees with this concept, and understands that today's norm are the non traditional families of the world. She writes this essay reminding non traditional families that there is nothing they need be ashamed of, ascertaining the parents that their families are complete

Additionally, incorporating the emotional and relational components into the genogram and asking for input from each family member could elicit thought-provoking discussion and insight for each individual member of the family, in addition to the

After assessing my nuclear and extended family using a genogram, it was apparent that a history of mental illness was a pattern within my paternal extended family. My family never went to therapy, but I truly think that it would have been beneficial throughout my childhood and teenage years. Solution-focused therapy, narrative therapy, and intergenerational therapy and three therapies that can aide families in healing processes from lack of unity, communication, and negative patterns.

Falicov, C.J., & Brudner-White, L. (1983). The shifting family triangle: The issue of cultural and

That is, the nuclear family's relationship-or lack of relationship-to the extended family or the community may play a huge part in functioning. Ackerman (1958) viewed family work as a special method of treatment of emotional disorders based on dynamically oriented interviews with the whole family. This looks at the who, what, where, when, why, and how of family. The goal is to bring to the surface all the "contributors" (person or thing) of the issue and map out ways to manage it.

Times have changed; the nuclear family is no longer the American ideal because family needs have changed since the 1950's. This American convention of a mother and father and their two children, were a template of films and early television as a depiction of the American family life. Now seen as archaic and cliché by today’s standards, but the idea is common throughout many of the first world nations in the world. This ideal was a vast departure from the past agrarian and pre industrial families, and was modeled and structured as the ‘American dream’ father working, mother maintaining the household and children molded to be simulacra of the parents. This portrayal was not the standard; many communities throughout America had a different

Today genograms are used in psychology and medical settings to identify the connection between families and identify how members of the family communicate with one another. There are several types of genograms that created for many reasons such as ethical, career, and sexual. This genogram helps an individual map out the connection of their contextual history with their framework. My experience of creating a genogram was an amazing feeling and it helped me discover several factors that occur in life as an adult. The interview with mom helps me to identify a lot of unknown features that can be possible genetically transmitted to my children. During my genogram creation, a few explanations of conflicts were discussed according to family member’s characteristics and beliefs. Discovery of my genogram alerts me with the many personalities that I share with my family. While reading this book I was eager to finish the book because of the interested information that was listed to help me understand my developmental structures.

I agree with both your post! The genogram is a great tool for visualization. As the saying goes a picture is worth a thousand words. As our book indicated the genogram then begins to be a tool of planning changes in the couple's respective family of origin (Hecker, 2015). Bowen believes the clinical goals should lower anxiety and turmoil. Focusing less on the problem, rather reframing the problem and showing how the problem could be multigenerational caused by factors beyond their control (Klever, 2009). Thereby, using the therapist as a healthier part of the triangle, where they help to ease anxiety, and acting more calmly (Hecker, 2015). Bowen also suggested using “I” statement which helps family members separate their own emotions from

Because the nuclear family is principally based on the image of the family presented by religions it is a religiously sacred institution. In the second section of this chapter, Fineman explains how this sacred status extends even into secular aspects of our society. Several scholarly fields accept the natural family as the default in their discourses and often try to prove its value. In psychoanalysis, the child developmental discourse has customarily revolved around the triangular conflict between the child, the mother, and the father. In Sigmund Freud’s Oedipal complex theory, the male child desires the Mother and struggles against the Father. According to Jaques Lacan, the child must detach from the Mother with intervention by the Law of the Father to become a subjective individual. Not only do these psychoanalytic dramas work with the presumption that all children have both parents, they also place the “Mother as obstacle” and the child’s “identification with father is the center of the story” (Fineman, 153).

I chose the ecomap and genogram approach to understand the familial structure and patterns of Susan past to her current situation. This type of intervention was beneficial because it allowed Susan talked openly about her family. Eco mapping and genograms are essentially a life road map and a flow chart that give practitioners access to understand their client’s family story, and how people, organizations and agencies are involved in their lives (Parker & Bradley, 2003, p. 52-53).

Since the nineteenth century, in the western societies, family patterns changed under the forces of industrialisation and urbanisation. Another factor which has been involved in those changes is the growing intervention of the state, by legislative action, in the domestic affairs of the family. As a result of these trends, the modern “nuclear” family has been substituted for the traditional extended family. The increase of values such as individualism and egalitarism has influenced the patterns of

A nuclear family is universal and is defined as a two generational grouping; consisting of a father, mother and their children, all living in the same household. The idea of the nuclear family was first noticed in Western Europe in 17th century. The concept that narrowly defines a nuclear family is essential to the stability in modern society and has been promoted by modern social conservatives in the United States and has been challenged inadequate to describe the complexity of actual family relations. In this essay, I shall be assessing the views that the nuclear family functions to benefit all its members and society as a whole, from a