Tying Together Yin, Yang, Dao, and the Chinese Dream of Golden Age

The Europeans who dreamt of conquering Asia were under the impression that Asia was a blank slate, isolated with no history and traditions. However, that is their misconception for Asia from 500-1500 CE “was a vast world of contrast… [and] bewildering variety” thriving with many empires, capital cities, religions, and cultures (Gordon, 177). Because of this, Asia then can be classified as a compilation of many key eras such as the Medieval Age in China and the Golden Age. Such prosperous times for Asian states and empires are to be accredited to the notable networking in Asia at this time period. People who utilized the establishment of fundamental institutions such as the religions of Islam and Buddhism and various modes of trading and traveling were able to facilitate the diffusion of ideas and cultures therefore indirectly contributing to the overall connection of Asian states and empires during 500-1500 CE.

Yin and Yang is an ancient Chinese philosophy that shows the perfect balance between two things. The yin and yang sign is considered an energy which keeps the concept flowing. It is two

The concept of yin and yang is represented by two opposite principles in nature and in order for one to exist, the other must exist. Yin represents the feminine or negative nature of things and yang represent masculine or positive nature of things. One meaningful element in Confucianism is the Five Bonds. The Five Bonds are guidelines to the way things should be done in social life with family as the basic unit of the society.

Deity, there is thus perhaps no real Deity with the capital letter to be equated with the God of Western religion. We have seen that Heaven eventually becomes the term customarily used for the Supreme Ruler, but we now know that behind or beyond heaven, there are the workings of yang and yin which have their source in tao (Thompson, 6). There is nothing distinctively Chinese in the way whereby the forces of nature were personified or the heavenly bodies were believed to exercise a direct influence in human affairs, or the way in which otherwise inexplicable occurrences of disease and other misfortunes were attributed to malignant spirits. The deification of human beings characteristic of both family and folk religion is somewhat more exceptional, although not unique (Thompson, 7). The founder of Taoism is Lao Zi and Chuan Tze, the school advocates the doctrine that the Dao is the course, the principle, the substance, and the standard of all things, to which all of them must conform. Based on the Dao De Jing, Taoism promotes the belief that a person should live a simple life, not to strive for wealth, fame or power, which will only give one worries and trouble. The school favors the political principle of “achieving good government through

Daoism means “Followers of the way”, although Dao does not means only “way”. According to the BBC religion, the word Dao or Tao can include several concepts such as “the source of creation”, “the ultimate”, “the unnameable” ,“the way of nature as a whole”, “the natural universe as a whole” and “the inexpressible and indefinable.” In Taoism they believe in way of living in which there were not many rules and believes in the philosophy of inaction. They say that you can find happiness through nature and harmony. Also this is where yin and yang come from. As we can see, there are major differences between Daoism and Confucianism, but one of them is very important, the life after death.

Daoists believed that when humans try to make things better, they are actually ruining the nature of it, thus end up with a mess. Therefore, in the face of China's disharmony and chaos, unlike Confucianist who sought harmony by encouraging morally right behaviors and education, Daoists urged withdrawal into nature and encourages spontaneous behaviors. In short, while Daoism focused on the intense realm of nature, Confucianism focused on the human relationships, moral betterment, and

Inherent in the sacred religious myths of China, the story that unfolds is that of the Dao . This harmonious and mythical story of the Dao is something shared by all yet, concealed in natural forces. It is only in the relationship between the Dao and the individual that one’s authentic self is comprehensible. The totality of creation works via the congruent combinations of the harmonizing opposite’s, yin and yang (Esposito 19). Yin is defined as the passive female

Before parallels can be drawn between ideals and paths in Daoism, Daoist philosophy and Dao must be defined. It is hard to put Daoist Philosophy into a nice, neat sentence because of the complexity and vast amount of information on the subject. For the intent of this paper, Daoist philosophy is defined as a Chinese philosophy that takes a more naturalist approach to religion and way of living. It is the connection between imitating nature and harmony. Dao is defined in Chapter 1 as the constant moving “everything” that surrounds us. It is not tangible, it is just what it is, and you do not know exactly what this something is.

Yin and Yang are both created together but then separate into two different beings one representing all that is light and good in the world while the other represents all that is dark and heavy but are both necessary for the creation of the world. In the creation myth of “The Women Who Fell from The Sky” both of our creators are brothers who fight with one another in order to create the world I their image. Like Ying and Yang, one is good while the other is evil. Both Myths need the bad and the good; they both represent the good and bad in the world. The morality of both stories is that both Ying and Yan balance each other just like both brothers are a reflection of each other.

Confucian ethics focused on groups, humans living in communities and in societies advancing human culture and civilization in harmony and balance with each other. Taoist(Daoist) ethics focused on individuals separate lives and personal moral advancement in harmony and balance with nature. Both Confucian and Daoists focus on cultivation of Wen and virtue of Te-power without force. Both also focus on a kind of humility. In Confucianism this is Chun Tzu; in Daosim it is humility to nature and natural order. Both honor the past, tradition, and ancestors, and both have a concern for the future. However, the

People of the Chinese culture have many different beliefs and practices of medicine and healthcare. It is extremely important for nurses to be culturally competent and to be able to understand different practices and beliefs of different cultures to ensure that they are providing the best care and making their patients as comfortable as possible. According to Shih-Yu Lee, ritual is defined as “a social essential collective activity within a culture,” it is also well recognized that culture and ritual plays a fundamental role in “defining, sensing the health and illness, and searching help for problems” (Shih-Yu, Shu-Ling, and Yu-O, 2013). There are many rituals and beliefs of traditional Chinese medicine that are crucial to understand, the

Yin – yang is a Chinese philosophical way of embracing human thought which considers two dimensions including humanity, character, and situations in life. This philosophy emphasizes that two complementary forces exists in the universe that are mutually opposed to one another but still remain in unity. According to “Hegelian, Yi-Jing, and Buddhist Transformational Models for Comparative Philosophy”, it is believed that the two forces are dependent on another and are well balanced (Robert 6). This paper intends to explore the major aspects of yin-yang way of thinking, how it affects the Confucius and Lao Zi ways of viewing happenings in the universe and the application of this kind of thought to the contemporary society

This qi is divided into the yin and yang which refer to the opposite and complementary forces in nature. The dark female aspect and the light male aspects both which are dynamic and symbolized the ever changing but perfectly balanced forces of the universe. They stand for the cycles in life that is creation and death, hence transforming into one another ultimately creating the qi in the universe, which is the substance all existence is comprised of. These forces reflect the central concept that all existence is made of the same substance that is qi and humans are merely a small part of a much larger complex cosmos. The

life sciences and medicine drawn from the Taoist traditions of the Yin-Yang and Five Elements

Yin and yang achieve a state of balance by mutual control and inhibition. The balance is neither static nor absolute, but is maintained within certain limits. At certain times, yin expands while yang diminishes. At other times, the opposite is true. The change of seasons illustrates this concept. From winter through spring and summer, the weather changes from cold to hot. This is a process where yang (heat) grows