Understanding Israelite Kinship Culture And The Old Testament

Without devotion to God, violence and death would flourish in Israel. These factors would impede God’s blessings of security and life; thus, the Mosaic covenant demonstrates the continual faithfulness of God in the Old Testament. Finally, God is faithful to Israel during the people’s complaints in the desert. Rather than abandoning the nation for its faithlessness, God provides them will nourishment and protection during their journey. These acts further reinforce the faithfulness of God, even when his followers stray. In all, the Pentateuch demonstrates the theme of God’s faithfulness.

I chose the Mesopotamia and the Nile River Valley. These two civilizations are two of the most favorable ancient civilizations. Although these civilizations are similar in many ways, the small, but impacting differences it what makes these two civilizations stand out the most. The Nile River Valley was located in northern Africa in a country called Egypt. Mesopotamia was located in modern day Iraq, Iran, Syria, Kuwait, and parts of Turkey. The origin of Mesopotamia comes from the meaning “between two rivers.” The land is between the Tigris and Euphrates rivers. Defining moments for human civilization began within these two.

The civilization that flourished in Egypt, Mesopotamia, and Palestine were located in river valleys or along the Mediterranean coast. These civilizations developed highly complex cultures that shared many common characteristics. Some of the characteristics that they shared were justice, cultural diffusion, architecture and inventions. Because of these characteristic they achieved and contributed a lot to society as well as to future civilizations.

The cultures of Mesopotamia and Egypt developed into such successful civilizations for various reasons. Mesopotamia is located in the middle of the Fertile Crescent, which is made up of the Tigris and Euphrates rivers. Egypt is located in Africa and has natural barriers that protect it. Those barriers are the Red Sea, the Mediterranean Sea, the Nile River, and various mountains.

Israel was the land stuck between the Jordan River and the eastern coast of the Mediterranean. The people who lived there are referred to as Israelites, and these people are mainly mentioned in the Hebrew Bible.

3. The Lord threatens the Egyptian people that he will smite or whip there fist-born child until they are dead unless they free the Israelites. The Israelites represent the hebrew slaves.

c. Establishments in the fertile crescents. Civilizations that can support large populations form independently in Mesopotamia, N.China, Meso-America (Central America). Areas best suited to primitive agriculture

The dysfunctional closet syndrome is introduced to us in the introduction. It is defined as “the church not knowing who she is, because she does not know who she was. (17)” Richter says that the closet is simply a mess. “…and even with a significant time commitment, they cannot put the pieces together. Thus they wind up either spending an outrageous amount of time putting together an Old Testament study, or they wind up with one or two texts or stories with which they feel comfortable and ignore the rest…(19)” I agree with her proposed thesis because it’s true. Starting with the “church not knowing who she is due to not knowing who she was,” it is highly important to know your history in order to progress. Too often do you find those around

The Christ of the Covenants demonstrates the relationship between five covenants God instigated with Adam, Abraham, Noah, Moses, and David in the Old Testament, and how they are reflected in Jesus’ birth, death, and resurrection in the New Testament. In answering four basic questions, I discovered this main idea to be true time and time again. Robertson exhibits his vast knowledge of the subject with a concisely structured index outlining one clear point for the entire novel.

many times in different texts. Some scholars my say that the word covenants is hard to find a true meaning. You will hear the word covenant throughout the Old Testament. I think sometimes when we hear the word covenant only one or two covenants come to mind. There are many covenants throughout the Bible. I will attempt to define and explain five covenants. These five covenants are: Noahic Covenant, Abrahamic Covenant, Mosaic Covenant, Davidic Covenant and the Fifth Covenant or the (New Covenant). In these particular covenants we will find the promises God made with his people. In this paper I will attempted to answer questions which of these

The nation of Israel was set apart as holy to the LORD. But they When the children of Israel demanded a king, they did so to be like the other nations. The first three kings were Saul, (outwardly tall, handsome and strong—a seemingly good choice for a king, but inwardly arrogant, proud and unrepentant—not God’s choice), David (a man after God’s own heart who repented of his sins and as such was God’s choice), and Solomon (the wisest man who ever lived, but because of covenant disobedience became the catalyst for the division and ultimate exile of Israel.

There are many central themes that are in the Old Testament, and many may say that there is only one theme of the Old Testament, which is Jesus, and even though that is true in a lot of ways due to the fact that a lot of the minor prophets actually talk about the coming of Jesus, His death and His resurrection. However, I have discovered five main themes of the Old Testament that I found quite interesting. And in this paper I will discuss two of them. I believe one of the most important themes of the Old Testament is Covenant.

Moreover, each of these covenants has “it’s own character and scope; and each prepares for and provides the found for, the next”. Alexander and Baker hold fast in agreement and proceed to say, “ Yet the faith and varied responses of the ancestors and Israelites are best grasped in relation to covenant making, covenant breaking and renewals of covenant”. The narrative of the Pentateuch has a progressive nature, as do the covenants made between people and God.

God develops many special relationships with His people throughout the Old Testament. Another word to describe the relationship between God and his people is covenant. The word covenant goes into the details of the relationship. Within the five books of the Pentateuch (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy), Historical books, Poetical books, and the Prophet books, one may pick up on the relationships being developed between God and humanity. God has an unconditional love for His people; He is always faithful to them. On the other hand, humanity has more of a conditional relationship with God. Humanity continuously falls short, making the love seem “conditional,” but are given a choice to either follow God into a relationship and receive love and benefits of the covenant or not. “No child of the covenant who presents to Him a faithless and insincere heart shall be included in its blessings.” Going off the idea of love being unconditional and conditional, this paper focuses on how the Old Testament is about God, humanity and their relationship.

Covenant making and covenant people have been a part of God’s plan since the beginning of time. In the Old Testament, and with Jesus Christ being just a foreshadow of things to come, covenants often made God and God’s holiness visible (Fehren, 1996). Furthermore, covenants were the vehicles or processes in which God used to institute promises and manage people (Korver, 2015). In the simplest terms, a covenant is an agreement between two or more parties concerning shared responsibilities and privileges, once ratified, covenants cannot be changed in any way, including the parties involved or the covenant provisions (Korver, 2015, p. 29). Covenants, may either be unconditional or conditional. Thus, an unconditional covenant, such as the one offered to Abraham (Genesis 12:1-3), requires no conditions to be placed on the recipient (Korver, 2015). Hence, the onus of the Abrahamic covenant was completely on God, and Abraham needed only to accept God’s offer. However, the enjoyment of the blessings made in the Abrahamic Covenant was dependent on how well Abraham and the future nation of Israel adhered to and listened to God’s commands (Merrill, 2006). Therefore, some action was required on behalf of Abraham and Israel to reap the full benefits of God’s blessing. Conditional covenants, such as the Mosaic Covenant (Exodus 19:1-8), requires the recipient to meet certain conditions before enjoying the benefits of the covenant (Korver, 2015). Typically, conditional covenants