Experiences of Vietnamese migrant groups
1. Name of migrant group and brief account of their historical context
Vietnamese migrant groups or, more commonly referred to, ‘boat people’, refers to refugees who fled Vietnam by boats or ships after the Vietnam War which ended on the 30th of April, 1975. Most of the fleeing occurred in 1978 – 1979 but migration numbers did not decrease until the early 1900s. The majority of Vietnamese refugees came to Victoria seeking refuge after the communist government gained power and took control over Vietnam at the end of the war. There were many factors which occurred that resulting in Vietnamese people leaving their home country. These factors ranged from people being sent to ‘re-education camps’ where
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Only about 60% had actually made it to Australia while the other 40% had not. Vietnamese migration to Australia is normally described as traumatising. This is due to the fact that the migrants are exposed to a range of situations they had never been in before. These situations range from the harsh living conditions in refugee camps, imbalances to age groups and gender, to separation of family members in the early settlement years. The migrants experienced trauma, severe emotional shock and often the difficultly being accepted once arrived in Australia. Such experiences can leave profound marks on the lives of people and affect the ways in which they later adapt to a new environment. Refugee camps so often generate apathy and dependency. An increase in isolation, self-accusation and doubts can kill off a person's initiative and ability for self-defense and independence. The circumstances of their arrival has meant that refugees have been deprived of their traditional extended family structure; members of nuclear families have been separated and family reunions may not have occurred until months or years later; many teenagers or young adults have had to escape alone. It is a new experience for Vietnamese people to witness such a range of family structures, some of which are not yet generally accepted by the
For many years refugees have been demonized by the country through the spread of fear and misconception. Furthermore, the disgusting treatment of refugees in the detention camps by the Australian Government has been roundly criticised by the international community.
The resettlement of refugees in Australia is a controversial topic; many people believe that they come here to commit crime, change our culture and steal our jobs. ‘The Happiest Refugee’ has enhanced my belief that refugees should be allowed to live in Australia. I believe that refugees are here to escape war and persecution; they are not criminals, nor do they want to change our culture or steal our jobs. Refugees are generally grateful for their new lives in Australia and they embrace our culture. ‘The Happiest Refugee’ is a source of evidence that supports this.
Anh’s journey from Vietnam to Australia was similar to many other refugees trying to escape from their war-torn
Millions of people around the world have no choice but to flee their homeland to escape war, genocide, torture and persecution (Amnesty international, 2014). In the story ‘The Happiest Refugee’ written by Anh Do the famous Australian comedian talks about his family’s life as a refugee and the struggles they faced beginning their life in Australia. The components that will be looked at include: The effects of poverty on his family, the struggle of being a refugee and how family stick together.
Unfortunately, many migrants that come to Australia find themselves in this situation, struggling to feel included and comfortable with their changing identities. However, these differences make it harder to belong to one group; they can also strengthen bonds with one another. The most immediate and obvious indicator of difference with migrant is that of
Go Back To Where You Came From is an Australian documentary/reality show in which participants are given the opportunity to experience what the life of refugee and asylum seeker can be like, albeit edited and packaged for an audience. During the course of the three hour long series, the six individuals not only have the chance to get under the skin of a refugee in terms of achieving a greater degree of insight into what being a refugee really means, but also to get on the viewing audiences nerves in perhaps all or any of the of the first three senses described above. Moreover the refugees participating in the series may ‘get under the skin’ of the programme participants and the
There are many different views about refugees in Australian society, where illegal boat people and over flowing detention centres are a controversial problem today. Go Back To Where You Came From is a documentary directed by Ivan O’Mahoney about a social experiment that challenges the dominant views of six Australians about refugees and asylum seekers. These six Australians are taken on a 25 day journey where they are placed into the troubled “worlds” of refugees. For a few of the Australians it is their first time overseas but, for all of them it is the most challenging and confronting experience of their lives. This essay will discuss
“It was the last time I would see them for 14 years.” Uong, who is a Vietnamese refugee, fled his home at the age of 10—being separated from his family for 14 years (Uong). Being a refugee is rough as it requires one to leave his home country and to start a new life in a completely different world. According to Yen Le Espiritu, a "refugee" is described as a person who harbors "a well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion" (Espiritu 209). There are many variations of refugee groups as countless minority groups have left their homeland due to reasons such as persecution. Cambodian Refugees and Vietnamese Refugees are both minority groups in the United States today whom have fled their homeland to escape communism and persecution. These groups have suffered many conflicts and overcome many obstacles in order to rid themselves of persecution and in order to gain the freedom that all humans should possess. Although Cambodian Refugees and Vietnamese Refugees are two different groups, they possess both similarities and differences. Cambodian Refugees and Vietnamese Refugees share differences when it pertains to the topic of war, when it pertains to the topic of hardships faced while fleeing one’s homeland and to the topic of adjusting to life in America—while also sharing similarities when it pertains to adjusting to life in America.
On the refugee council website, there are many truly stories by migrants and refugees about their experience of contact with Australian culture. They need to be classified and made the subject of academic research. Nevertheless, the area of interest to the present research project because of their testimony to the input of migrants’ culture into Australian
Today 60 million refugees, and asylum seekers are internally displaced . This is almost double what it was 10 years ago. Mega conflicts in Syria and Iraq have displaced millions of people. These are conflicts that are pushing refugees and migrants into flight. The world is in the midst of an unprecedented humanitarian crisis. Yet Australia’s approach in recent years has been to punish people seeking asylum, while increasing the numbers of refugees it resettles. This contrasting approach threatens the long and proud history Australia has of successful integration of refugee communities. This report reflects what we have heard from refugees and people seeking asylum, and the people supporting them. We thank all of the people who contributed to this report. The past two years have been a dramatic and traumatic period for refugees, both at home and abroad. More people are seeking safety – from persecution, conflict, violence and violations of human rights – than at any time since World War II. In the past two years, we have seen lifeless children washing up on the shores of the Mediterranean Sea. We have seen ordinary Europeans lining up to help refugees at train stations. We have seen Australians demanding successfully that their leaders let in an extra 12,000 people fleeing the crises in Syria and Iraq.
For many years Asian Migrants were restricted from entering Australia and found it difficult to migrate due to discriminatory political policies. The main policies were the ‘dictation test’, the policy of ‘Assimilation’ and the ‘White Australia’ policy. The main Asian Migration wave occurred in 1976 after the Vietnam War forced many people to leave there homes and come here to Australia. These Asian Migrants arrived in Australia by boat which was usually very over crowded. The cause of
The immigration of Vietnamese people to Australia has been occurring for over 40 years in this period of time the reason for migration has changed with the times, but predominantly began with the conflict between North and South Vietnam. With the end of WW2 in 1945, many counties and regions had been greatly affected, including the Pacific, Asia and Europe. The rise of communism, beginning in Russia, and slowly spreading to China was soon adopted by the Northern portion of Vietnam. After declaring independence in 1954, Vietnam divided into North and South Vietnam. Only a few years later the North spread their power and overtook the South, of which resulted in the whole country being ruled by communism.
Supposedly, most of the “boat people” fled to asylum camps in “Thailand, Malaysia, Singapore, Indonesia, the Philippines or Hong Kong and awaited acceptance by foreign countries.” (Povell)
A policy called screening took place which sorting the Vietnamese refugees into those who left the country due to political reasons and those who simply left to start a better life. Those who seeked a better life were called “economic migrants” and had a smaller chance to move to a western country than those who wanted escape from political repression. Places such as Hong Kong formally endorsed the screening policy in 1989. They wanted to exterminate any hope that they would be able to move to a western country and to discuss what should be done to people who refuse to go back to Vietnam. In December 1989 Hong Kong deported 51 refugees back to Vietnam. They had believed most of the 53,000 boat people in those camps were “economic migrants”, and had apparently forced those people out. They had also called for “volunteering” . The number of boat people was expanding still, even though it has been years since the Vietnamese Conflict. Other Countries are also said to have pushed and rejected 10,000 refugees. The world had possibly forgotten about the aftermath of the war that ended years ago.
After the United States’ withdrawal from Viet Nam War and the fall of the Saigon to Communist in April, 1975, millions of people fled the country, for their lives and freedom. Many of them immigrated to the U.S. in two different waves. The first wave started in 1975, comprising people who associated with the Americans. The second wave included people who wanted to escape the Communist government’s control. The factors that pushed these two waves of immigration out of Viet Nam, and their efforts to be assimilated into the U.S. society are now parts of American history.