What Is Black And White Anymore? Death With Dignity Laws

Physician Assisted Suicide Is it Right or Wrong? The ethical issues of physician-assisted suicide are both emotional and controversial, as it ranks right up there with abortion. Some argue physician assisted suicide is ethically permissible for a dying person who has choosing to escape the unbearable suffering at the end of life. Furthermore, it is the physician’s duty to alleviate the patients suffering, which at times justifies providing aid-in -dying. These arguments rely a great deal on the respect for individual autonomy, which recognizes the rights of competent people to choose the timing and manner of their death, when faced with terminal illness.

Is physician assisted suicide ethically justified? Physician-assisted suicide (PAS) is defined as ending one’s own life by taking a fatal dosage of a substance with the direct or indirect assistance of a physician (MedicineNET.com, 2015). PAS is a very sensitive and controversial topic that raises many moral and ethical questions. While some feel that a person should be able to die with dignity and under their own terms, others feel that this is not a choice we can ethically make. PAS recently made national headlines when Brittany Maynard, a twenty-nine year old woman diagnosed with stage IV glioblastoma, went public with her plan to end her own life under Oregon’s Death with Dignity Act that was passed in 1997. Maynard legally received a prescription from her physician for a lethal dose of barbiturates and decided to end her life own life instead of suffering the painful death that loomed in her near future. She ended her own life on November, 3, 2014 with her family by her side (Durando, 2014). There are many moral issues that surrounded Maynard’s decision and whether or not PAS is ethical, however it is important to understand both sides of the debate to truly get the entire picture of the complexity of this issue before making the determination if physician-assisted suicide is ethically justified.

Physician-assisted suicide is “the voluntary termination of one's own life by administration of a lethal substance with the direct or indirect assistance of a physician. Physician-assisted suicide is the practice of providing a competent patient with a prescription for medication for the patient to use with the primary intention of ending his or her own life” (MedicineNet.com, 2004). Many times this ethical issue arises when a terminally-ill patient with and incurable illness, whom is given little time to live, usually less than six-months, has requested a physician’s assistance in terminating one’s life. This practice with the terminally ill is known as euthanasia. Physician-assisted suicide and euthanasia is a controversial topic

Suicide is one person’s personal decision; physician-assisted suicide is a patient who is not capable of carrying the task out themselves asking a physician for access to lethal medication. What people may fail to see however is that the physician is not the only healthcare personnel involved; it may include, but is not limited to, a physician, nurse, and pharmacist. This may conflict with the healthcare worker’s own morals and there are cases in which the patient suffers from depression, or the patient is not receiving proper palliative care. Allowing physician-assisted suicide causes the physician to become entangled in an ethical and moral discrepancy and has too many other issues surrounding it for it to be legal.

Physician-assisted suicide can be described as the act of a terminally ill individual obtaining a lethal prescription in order to exercise their right to die with dignity. Though physician-assisted suicide is highly controversial, it is legally practiced in a small number of states within the United States. Much of the controversy surrounding physician-assisted suicide relates to the social, political, and ethical questions and considerations concerning the practice. Regardless

People have been questioning the ethics of physician assisted suicide since the late 18th century. According to medicinenet the definition of physician assisted suicide is “the voluntary termination of one 's own life by administrating a lethal substance with the direct assistance of a physician.” This would typically come into play if/when a critically ill patient wants to end their suffering. Confirming with the State-by-State Guide to Physician-Assisted Suicide, 5 states have

Physician assisted suicide is murder. Using euthanasia, increased dosage of morphine or injecting patient’s with a lethal combination of drugs to slow his/her breathing until he/she dies is also murder. Physician assisted suicide is morally wrong. The classical theory for physician assisted suicide is utilitarianism because according to Mosser 2010, “utilitarianism is an ethical theory that determines the moral value of an act in terms of its results and if those results produce the greatest good for the greatest number.” Utilitarianism will solve the physician assisted suicide problem if all of the physicians will stand by the oath they say. According to the Hippocratic

Brittany Maynard was one of the people to use the Death with Dignity Act in Organ and once said,“To have control of my own mind…to go with dignity is less terrifying. When I look at both options I have to die, I feel this is far more humane” (Sandeen, 2014). No matter what, we will all eventually die, but we should have the right to die as humanely as possible. The Death with Dignity Act is an end-of-life choice possibility for terminally ill patients to be given the freedom to decide for themselves what it means to die with dignity. This act allows them to die with dignity by providing them with lethal medications prescribed by a physician (The Oregon Department of Human Services, 2006). The Death with Dignity Act started to allow people with six months or less to live, the right to die in a manner and at the time of their own choosing. Also, even though modern medicine has benefited humanity greatly, it cannot completely resolve the suffering and distress that comes with the dying process, so Death with Dignity can provide a painless end-of-life choice for suffering individuals (Humphry, 2009). Although Death with Dignity is a controversial topic I feel it can be very beneficial especially since people go through a long process just to try to get the medication and the ones that get it really need it. I chose this topic because death always has been interesting to me and I one day hope to have a career

Physician assisted suicide, is this an ethical procedure? Many feel strongly on both sides of this issue. Some states such as Washington and Oregon have made Physician assisted suicide legal. Other states such as Michigan and Massachusetts have put the issue to a vote and the voters have turned down the option. What exactly is physician assisted suicide? According to Dictionary.com, the definition is a situation in which a physician provides the means of death for a gravely ill patient .Dehal and Levy explain, “The Death With Dignity Act (DWDA) allows mentally competent,

There are a few different forms of physician-assisted death, such as active, passive, and assisted suicide. To some people they may mean the same thing but in reality, they are quite different. Active euthanasia is when a physician physically injects the patient with a drug that ends their live or in some way is the direct result of the patient’s death. Passive euthanasia is the result of something taken away from the patient that results in their death, such as removing a breathing tube or stopping treatment. Physician assisted suicide is the result of lethal medication given to the patient for them to take on their own time when they are ready to end their life. Some people see these different forms as being the same while others see them as being different. There are four ethical principles that become involved in conflict with these forms of euthanasia. These principles are beneficence, autonomy, non-maleficence, and justice, which act against each other sometimes in the cases of euthanasia. Beneficence is the duty of the physician to have the welfare of the patient is their first concern. This principle sometime goes against euthanasia because of the fact the physicians are stopping treatment, which results in the death of the patient. Many argue this act is the result of not thinking of the patient’s welfare. Another principle is autonomy, according to Steve Pantilat, “Autonomous individuals act intentionally, with understanding, and without controlling influences”

In today’s society, suicide, and more controversially, physician assisted suicide, is a hotly debated topic amongst both every day citizens and members of the medical community. The controversial nature of the subject opens up the conversation to scrutinizing the ethics involved. Who can draw the line between morality and immorality on such a delicate subject, between lessening the suffering of a loved one and murder? Is there a moral dissimilarity between letting someone die under your care and killing them? Assuming that PAS suicide is legal under certain circumstances, how stringent need be these circumstances? The patient must be terminally ill to qualify for voluntary physician-assisted suicide, but in the eyes of the non-terminal patients with no physical means to end their life, the ending of their pain through PAS may be worth their death; at what point is the medical staff disregarding a patient’s autonomy? Due to the variability of answers to these questions, the debate over physician-assisted suicide is far from over. However, real life occurrences happen every day outside the realm of debate and rhetoric, and decisions need to be made.

A woman suffering from cancer became the first person known to die under the law on physician-assisted suicide in the state of Oregon when she took a lethal dose of drugs in March, 1998. The Oregon Death with Dignity Act passed a referendum in November, 1997, and it has been the United States ' only law legalizing assisted suicide since then. According to the New England Journal of Medicine, more than 4,000 doctors have approved of the assisted suicide law (cited in "The Anguish of Doctors,” 1996). The law allows terminally ill patients who have been given six months or less to live and wish to hasten their deaths to obtain medication prescribed by two doctors. The most important thing to notice is that this law does not include those who have been on a life support system nor does it include those who have not voluntarily asked physicians to help them commit suicide. The issue of doctor-assisted suicide has been the subject of the heated dispute in recent years. Many people worry that legalizing doctor assisted suicide is irrational and violates the life-saving tradition of medicine. However, physician-assisted suicide should be legalized because it offers terminally ill people an opportunity for a peaceful death and recognized the inadequacy of current medical practice to deal with death.

2. To begin, I will be defining both act and rule utilitarianism. In act utilitarianism, you determine the morality of an act by measuring the pleasures and pains for a specific situation Angeles 326). Act utilitarians take into consideration only those affected in the specific situation. However, rule utilitarianism determines the morality of an act “according to the good or bad consequences that ensue from following a general moral rule of conduct…” (Angeles 326). Good examples of those general moral rules are phrases like, never steal or never tell a lie. In any situation, people can use either act or rule utilitarianism to determine the correct course of action.

However, there is immense criticism on the morality of the process, especially because the process denies a patient the right to natural death. The critics of the assisted suicide procedure argue that such a process devalues human life and tends to promote suicide as an alternative to personal suffering. By claiming that the procedure allows terminally ill patients to initiate dignity at death is flawed because the purpose of medical profession is to ensure a dignified life. According to the physicians’ code of ethics and the Hippocratic Oath, physicians are not allowed to do harm to their patients because their role is to allow a dignified health for members of the community. Consequently, legalization of Physician Assisted suicide that requires physicians to assist the patients to die is against their medical ethics. Quill, Cassel, & Meier (2010) provide that although the patients voluntarily ask the medical practitioners to assist in the process, the practitioners have a role to advise the patients against such a procedure. Besides, such a premise is bound to raise awareness of suicide as an alternative to suffering within the public domain, which may encourage such behavior among healthy members of the community that feel that they enjoy the freedom to make such a decision. On this basis, the negative moral implication of assisted suicide makes its legalization unworthy in the

Physician assisted suicide, the suicide of a patient suffering from an incurable disease, effected by the taking of lethal drugs provided by a doctor for this purpose. The question of whether or not this practice should be made legal in the United States has been one of controversy since 1997. Beginning with the case of Washington v. Glucksberg, where the United States Supreme Court ruled that the matter of the constitutionality of a right to a physician’s aid in dying, was best left up to the states. Then gaining even more controversy when Oregon passed the Death with Dignity Act, which allowed terminally-ill Oregonians to end their lives by the practice of physician assisted suicide. (CNN.com) Proponents of physician assisted suicide