In the essay “Humankind’s Ouroboros”, J. Reagan Tankersley discusses about zombies in the horror genre and how over time they have evolved with society’s fears through evidence from big name zombie films of the time. The original publication of this essay was in a college classroom, though the audience was directed towards someone that understood or had basic knowledge of the zombie films Tankersley chose to use as evidence. So, if someone that picked up his work and had no knowledge of these films, they would already become lost. That is what makes this essay great. Instead of using the space he had to explain every little detail, he pulls towards an advanced audience; that would mean he would only have to slightly touch on the subject and …show more content…
For example, in the third and fourth paragraphs he discusses two films White Zombie (which came out in 1932) and Things to Come (released in 1936) and how the “concept of zombification” and the thought of it being a “viral Plague” sets the concerns in the 1930s to be the “fear of the mystical and fear of the future”. You see the text establishes a very intriguing concept which draws in the reader to want more information on his theory. This also brings the thought that all of this can happen today, especially in the conclusion where he states “We fear what people next to us may be capable of if their reason is taken from them by some man-made virus, unknown pathogen, or something else entirely. We all know that deep down, people are capable of heinous acts, and it is only reason that can stop them. But when reason is lost, human society has every faculty to consume itself.” That statement leaves a heavy message for the reader to think about and it was subconsciously fortified by the evidence Tankersley used during the development …show more content…
The way it targets towards a more knowledgeable audience in the horror genre with the pinpoint examples allows the text to not drag on. Then the work leaves the reader thinking that with the fear of the dead coming back to life, the fear of a viral virus gone wrong, or even the fear of what we ourselves can do when chaos ensues with the underlining message and brings a sense of wonder and thrill, making this piece a must read for any zombie horror
The article “Dead man still walking: Explaining the zombie renaissance” by Kyle Bishop is about the revitalization of the zombie genre. The article talks about the inception in the late 1960’s, the category of zombie films has had its roller coaster ride of ups and downs, starting with its decline in the early 1980’s with the release of Michael Jackson’s “Thriller” video. Furthermore, during 1990’s, due to the shift in the cultural consciousness that came with the Clinton Administration and the countries isolation from global tragedies, the popularity of these films continued to decline. Cultural consciousness refers to the understanding and awareness a shift in feelings, sensations, thoughts, of not only our own culture, but adjoining cultures.
She allows the reader to truly imagine themselves in a zombie apocalypse by using description and comparison. “If you work in the many white-collar fields that have suffered in this recession, zombies are the perfect representation of the fiscal horror show” (Bosch, 651). Any reader that works in the white-collar fields, or knows anyone that does, can relate to what Bosch is saying because she used a vivid description and a comparison in one sentence. Readers will read this line and imagine their work chaos during the recession and immediately visualize zombies taking over the world and the madness that goes along with that. “There was a recession. It was a time of unemployment – of white-collar employment…” (Warner, 197). She also uses another type of figurative language: a metaphor. When she talks about the reality of zombie television shows and movies, she used a metaphor to compare modern day zombies to unicorns. “[n]o longer are zombies the beloved genre of the lonely, virgin teenage male, the macabre flipside of the girls’ obsession with unicorns” (Bosch, 651). She uses this metaphor to enhance the reader’s reading experience with humor but also by allowing the reader to understand how modern day zombie television shows and movies are looked upon. It is no longer for guts and gore but for fondness of shows and
Reading through the whole essay, there are many appealing strategies found in order to strengthen the essay academically. Brooks attracts the audience with a pathos-style strategy, giving specific movie examples to straighten up the essay. The movie Night of the Living Dead resonates the viewers with an image of a flesh-eating and harmful zombie figure instead of a harmless voodoo-created zombie, which makes the notion of zombies transformed into a horrifying figure, provoking the sense of fear of audience with emotional appeal. The revolutionary creation of zombie film was led by George A. Romero, the father of the entirely new horror genre. In his work, zombies are characterized as a form of undead
Zombies aren’t supposed to exist. But what if they do, and we interact with them every day? Chuck Klosterman’s essay, “My Zombie, Myself”, compares everyday life to the task of killing zombies. Through elaborate metaphors, quotes from zombie experts, and a strong call to action, he successfully appeals to pathos, ethos and logos to convince his readers. Klosterman argues that even though modern life is monotonous, it is possible to escape the monotony.
“Zombies are like the Internet and the media and every conversation we don’t want to have. All of it comes at us endlessly (and thoughtlessly), and – if we surrender – we will be overtaken
The foundation of horror genre was set by monsters that not only haunted your dreams but also conveyed rich themes found deep beneath the surface. Vampires are considered a symbol of seduction and sophistication while Frankenstein monsters represent misunderstanding, oppression, and rebellion. Some of the strongest symbolism is found in standard films of the horror genre does not come from the frequently updated relics. Utilizing fear and horror as mechanisms for subtext, social commentary, and symbolism, George Romero created a new horror genre, one that scares and shines just as much as great horror classics. Romero’s Night of the Living Dead revolutionized the once stagnant zombie film and made into something unstoppable, still to this day zombie movies rake in millions of ticket sales at the box office while remaining culturally relevant.
The idea of the end being near is yet again what has been reached and get associated with zombies, the fear of zombies is no more the sole fear of zombies but has become the fear of a zombie apocalypse. Anyhow every rendition in its own
“Strawberry Spring” offers the reader an opportunity to “show that we are not afraid” of facing our fears (King, “Why We Crave” 1). After all, anyone who has heard of Stephen King will automatically know that reading one of his stories may result in a thrill. For example, near the beginning of the narrator’s encounter, “a junior named John Dancey” happened upon a “dead girl lying in a shadowy corner of the Animal Sciences parking lot” (King, “Strawberry Spring” 2). Accordingly, the explicitly specific imagery used to reveal the brutality of Gale Cerman’s death is quite unsettling! Most of us spend our entire lives avoiding our “hysterical fear” of death, and allowing us to read such a description is “daring [our] nightmares” (King, “Why We Crave” 1). “Strawberry Spring” fulfills Stephen King’s claim that one reason we watch and read horror is to show “that we are not afraid” (1).
Firstly, the authors all aim for a more intellectual audience that find horror stories entertaining. These articles were written for The New York Times and The Atlantic Monthly, which are both papers for very intelligent people. The New York Times and The Atlantic Monthly are both known for being very complex reads, so people must be very intelligent to understand them. Authors Guillermo Del Toro and Chuck Hogan use high vocabulary words such as “enthrone,” “pandemic,” and “archetypal” to show the difficulty of this reading. This
Today, the new movie "Zombieland" has just been released into theaters so the zombie is still going strongly through culture. Night of the Living Dead was a serious horror look at zombies but society has turned a once terrifying genre into some humor. Spoofs like ‘Shawn of the Dead’ and ‘Zombieland’ “has fun messing around with the rules of the post-apocalyptic zombie movie genre” (Machosky). However the reason the undead have survived so long is because they have broadened their publicity range. Not only does the world see zombies in movies, but mankind must “watch out for Nazi zombies rising from the grave in videos games like ‘Dead Snow’ and ‘Call of Duty: World at War’” (Greene). Zombies have been expanded into music as well with the Kingston Trio’s release of the song “Zombie Jamboree”. Even books have been used to spread the disease, such as “at Borders zombie literature runs the gambit from Pride and Prejudice and Zombies to Zombie Haiku” (Greene). In addition, David Lubar has just recently expanded the zombie craze to elementary school children with his newest novel, My Rotten Life (Lauer-Williams). This is a children’s book about a middle school student who is also a zombie. Zombies, once a scary menace only for the brave at heart, have become a friendlier topic for everyone.
In this essay, I will be focusing on the analysis of the opening scene in Shaun of the Dead, specifically for the media language techniques used and how the film uses an interesting combination of genre as well as narrative to appeal to a target audience. Shaun of the Dead intriguingly merges the conventions of horror and comedy, and this is especially apparent in the opening scene that I will be analysing.
There has been a resurgence of zombie films in the last decade, ranging from Danny Boyles 28 Days Later to Paul W.S. Andersons Resident Evil. This renaissance of zombie cinema has resurfaced in response to the cultural, political, and social volatility experienced in today’s society, much like its predecessors. A zombie film, unlike other monster movies, plays more with the real-world fears and anxieties, presenting the audience with inescapable realities. However, to understand why this subgenre has been brought back into the mainstream cinema, a comparison is needed across generations of film. This paper will focus on the comparison between George A. Romero’s Night of the Living Dead and Danny Boyles 28 Days Later; in an attempt to show how zombie cinema is a reaction to cultural shocks.
Both “Knocking” by Rick Hautala and “The Road Virus Heads North” by Stephen King are masterfully crafted horror stories that lead readers on a psychological rollercoaster. The authors are able to generate such a detailed and in-depth atmosphere that it causes readers to picture themselves in the terrifying situations that they have devised for those reading. Through the evolution of “monsters”, point-of-view and atmospheric conditions which help to create a mood that engulfs readers both King and Hautala are able to write brilliant horror stories.
The author showcased through his writing that survival is critical in the world and also pointed out that Americans like the zombie genre because they believe they can survive anything with the right tools and
Is it possible to kill an idea when it is undead? Classic movie monsters tend to fade in and out of popularity as audiences grow bored and move on to fresher concepts. But there is one that has risen up and does not seem to slow down: zombies. Zombies have gone from being a small subgenre of horror film to a staple of popular culture across various media. This paper will explore the rise of zombies in popular culture and why it continues to remain relevant.