According to the dictionary of Cambridge “retaliation” is to do something bad to someone because they have done something bad to you. In other words, it is to punish your wrongdoer in your own way at least to an extent of your injury in return of that particular wrong and unjust action which has been made against you. At old ages in the absence of penal codes and strong judicial institutions, that law of retaliation had been the rule for people in order to provide criminal justice in the form of “eye for an eye tooth for a tooth” philosophy. In the dialog Socrates essentially advocates that retaliation is not a just way to achieve justice thus one shouldn’t commit wrong acts in return of wrong and unjust behaviors (49b). The purpose of this essay is to demonstrate the righteousness of Socrates’ refutations to the mentality of retaliation, through various principles such as “one should always behave virtuously no matter what circumstances are for the good life is the just life”, “two wrongs does not make one right”, “the vengeance and retaliation are not proper methods to provide justice no matter what the majority thinks” and “fair and independent courts should verdict guiltiness and penalties, not individuals”. …show more content…
(45c). Socrates’ response to Crito is that it is not the life in itself the most important thing but the good, beautiful and just life (51b). Hereby, we should not value the life itself but the just and the good life. To live a just life should be our sole priority; we should rather die by living a just life than to settle for an unjust life just for the sake of mere living. For leading a life which can be called as “just life” we should fulfill our agreements which are just (49e) and only commit right actions no matter what the conditions
Socrates, in his conviction from the Athenian jury, was both innocent and guilty as charged. In Plato’s Five Dialogues, accounts of events ranging from just prior to Socrates’ entry into the courthouse up until his mouthful of hemlock, both points are represented. Socrates’ in dealing with moral law was not guilty of the crimes he was accused of by Meletus. Socrates was only guilty as charged because his peers had concluded him as such. The laws didn’t find Socrates guilty; Socrates was guilty because his jurors enforced the laws. The law couldn’t enforce itself. Socrates was accused of corrupting Athens’ youth, not believing in the gods of the city and creating his own gods. In the Euthyphro, Socrates defends himself against the
In life, people are guided by moral beliefs and principles. Whether their beliefs are good or bad, their decisions are based on them. In Plato “The Crito”, Socrates emphasizes his moral beliefs and principles when he decides not to escape from prison. Although Socrates had the opportunity to escape his death sentence, he chose not to do so because he had a moral obligation to commit a sacrifice.
The Apology was written by Plato as an account of the defense that Socrates presented during the trial in which he was condemned to death. Socrates gave this apologia, or defense of one’s actions, against the accusations that he did not believe in any gods, and that he was corrupting the young men of Athens. Not being as skillful in the art of oratory as his accusers, Socrates admitted that he would, as plainly as possible, present only truthful and logical refutes to the accusations that were against him. Being wise in the way of rhetoric, Socrates used pathos, ethos, and logos to argue in his defense. Although ultimately executed, Socrates masterfully defended himself in court and proved that he was a man of both virtue and wisdom.
In the Crito, Socrates believes that breaking the laws of the city harms all of society. The consequences of escaping the city outweigh the benefits for it puts his family, his friends, and himself in danger. He believes in a personal morality that one must live a good and just life, and not just any life. If Socrates breaks the law then he would not be acting justly,
On the first point of violence, Socrates sees no justice in its practice. In conversation with Crito, they establish that doing any person an injustice is wrong. They also establish that injustice is equated to the infliction of injury. Thus, in true Socratic logic, “one ought not to return an injustice or an injury to any person, whatever the provocation” (Crito, 88c). Socrates is
On a more ethical level, Crito presents two reasons for why Socrates should escape prison. Crito thinks that it is not just for Socrates to give up his life when he can save it. If he stayed, he would be aiding his enemies in wronging him unjustly, and would thus be acting unjustly himself. Secondly, accepting death means that Socrates is showing no concerns for his family’s fate, and by escaping, he could live in exile and raise and educate his sons. Those reasons are what made Crito believe that Socrates should not give up his life and should escape and live in
According to the majority of the jury members of Athens, Socrates is a corruption to the youth, doer of evil and does not agree with the gods of his people. In the Apology, written by Plato these are the assumptions and accusations Socrates is held in court for. In court, he is faced with what most men fear, being wrongly accused leading to the death sentence. Socrates argues and strives to prove that he has no fear of being hated, being accused of serious crimes, being threatened with punishment, or being put to death.
Socrates has presented a period of questions and answers through dialogue with Crito to examine if he going into exile will damage his reputation. Socrates questions and answers with Crito establishes that a person must decide whether the society he or she lives has a just reasoning behind it's own standards of right and wrong and that a person must have pride in the life that he or she leads. By confirming these two concepts through questions, Socrates attempted to prove to his companion Crito, that the choice that he has made is just: "I am the kind of man who listens only to the argument that on reflection seems best to me. I cannot, now that this fate has come upon me, discard the arguments I used;
In the Dialogue Crito, Socrates employs his Elenchus to examine the notion of justice and one’s obligation to justice. In the setting of the dialogue, Socrates has been condemned to die, and Crito comes with both the hopes and the means for Socrates to escape from prison. When Socrates insists that they should examine whether he should escape or not, the central question turns into whether if it is unjust to disobey laws. Socrates’ ultimate answer is that it is unjust; he makes his argument by first showing that it’s wrong to revenge injustice, then arguing that he has made an agreement with the city’s law for its benefits, and finally reasoning that he
In Plato's, The Apology of Socrates, Socrates was accused and on trial for two charges: that he had corrupted the youth of Athens with his teachings, and, that he advocated the worship of false gods. Socrates taught his students to question everything in a thirst for knowledge. Thus, many politicians were looked at as hypocrites. Because of this, many politicians feared Socrates and wanted Socrates away from Athens. Socrates tried to defend himself against the charges by addressing each accusation. He classified the accusations into two categories, recent and ancient. The recent being the actual accusations and the ancient being the rumors that had circled Athens for years about how Socrates was a man of evil and a man who makes the worse
The speech named Apology, was given by Socrates many centuries ago. This speech was made by Plato to highlight Socrates’s defense against Athens, who was another philosopher. To this day, this speech is still considered to be one the best pieces to bridge the gap between literature and philosophy. The reason this speech was given is because Socrates was convicted of corrupting the youth, and challenging the ideas of the sky and what's below the ground. Consequently, Socrates was convicted by the state of Athens as guilty and he killed himself by eating the poisonous flower Hemlock. This speech uses all three strategies, but logos is more profound than the other two.
There are times in every mans life where our actions and beliefs collide—these collisions are known as contradictions. There are endless instances in which we are so determined to make a point that we resort to using absurd overstatements, demeaning language, and false accusations in our arguments. This tendency to contradict ourselves often questions our character and morals. Similarly, in The Trial of Socrates (Plato’s Apology), Meletus’ fallacies in reason and his eventual mistake of contradicting himself will clear the accusations placed on Socrates. In this paper, I will argue that Socrates is not guilty of corrupting the youth with the idea of not believing in the Gods but of teaching the youth to think for
Throughout the readings of The Apology of Socrates and Crito I have found that Socrates was not a normal philosopher. It is the philosopher's intention to question everything, but Socrates' approach was different then most other philosophers. From one side of the road, Socrates can be seen as an insensitive, arrogant man. He did indeed undermine the laws so they fit his ideals, leave his family, and disregard the people's values. On the other side he can be seen as an ingenious man who questioned what many thought was the unquestionable. As he can be criticized for disregarding the many's ideals he can also be applauded for rising above the daily ways of popular thought. He
With the idea of false judgements still being a plausible idea, Socrates revisits the idea of memory with the introduction of a wax block. Depending on the consistency of the wax a person has within their soul, this determines how well they will be able to remember something; from one individual to another, the type of wax block varies. The extent, or intensity, in which “things that come through senses are imprinted” (194c-d) in the wax is determined by the consistency of the wax. Trying to reason how a person could make a mistake, Socrates furthers the discussion by delving into the wax block analogy. If a person has very soft wax, they are “quick to learn but quick to forget; when the wax is hard, the opposite happens” (194e). Therefore, when an individual has the desired type
Crito believes that Socrates is acting unjustly by staying in prison. Deciding to stay in prison, Socrates letting his enemies treat him the way they want to and by doing so