White prosperity through gentrification is evident in that the Valley and the Bottom begin a reversal in inhabitants. More precisely, within the lines “Nobody colored lived much up in the Bottom anymore. White people were building towers for television stations up there and there was a rumor about a golf course” (Morrison,) the African-American community of the bottom was uprooted because of desegregation. Interestingly, the Bottom collapsed under the pressure of money, the space between people and families grew ever immense. Which is evident since Morrison explicitly states that where once theaters, shops, and hotels occupied TV and telephone towers employ these cavities. Where once the community was founded upon the decrepit hills of a "joke" the only voices one can hear is driving a wedge between civilization and love. Interestingly, Morrison implants these towers in an attempt to convey that the economic prosperity that forces the citizens of the Bottom into the valley is every separating the community even after they have gone. At this point in Sula, the reader is introduced to gentrification through wealthy individuals who buy the land and perpetually price the lower-class out of the Bottom and into the Valley. Within this scene, Morrison is interjecting a cycle that was in the past the land was thought to be fruitless and only worthy of African-American toil, now the Valley is establishing an institution of wealthy oppression upon the poor individuals within society.
The author uses tone and images throughout to compare and contrast the concepts of “black wealth” and a “hard life”. The author combines the use of images with blunt word combinations to make her point; for example, “you always remember things like living in Woodlawn with no inside toilet”. This image evokes the warmth of remembering a special community with the negative, have to use outdoor facilities. Another example of this combination of tone and imagery is “how good the water felt when you got your bath from one of those big tubs that folk in Chicago barbecue in”. Again the author’s positive memory is of feeling fresh after her bath combined with a negative, the fact that it was a barbecue drum.
The purpose for writing this essay is to demonstrate how gentrification is shaping the Culture and identity for Halrmites from the socio-economic perspective. Harlem has changed dramatically over the last two decades due to improvement in housing stock and outside investments into the community. However, in my essay, I articulated my ideas toward the economic aspect of gentrification because gentrification is driven by class, not race. My audience would be the lower income Harlem residents who have been displaced or on the verge of displacement because their wealth is not contributing to the economy. The people who have been preserving the cultural identity of Harlem for decades now forced to leave the community. I tried my best to connect a broader audience by explaining the deteriorated housing condition of Harlem and how it led to gentrification. This will help reader
Segregation had had many effects on the black nation, to the point that it started building up ones character, “See the depressing clouds of inferiority begin to form in her little mental sky and see her begin to distort her little personality by unconsciously developing a bitterness towards white people”, King shows readers that segregation is even affecting little children, that it is starting to build up a young girls character and is contributing to the child developing hatred “bitterness” towards the white Americans. King makes readers imagine a black cloud settling in a young girls brain mentally, when instead she should have an image of a colorful blue sky with a rainbow, isn’t that suppose to be part of a 6 year-old’s imagination? King gives readers an image of destruction civil disobedience had created in the black community, especially in the young innocent little children.
The black middle class is different from the urban underclass in their financial status, however they still face significant disadvantages similar to the urban underclass. One point she made was that in most cases those in the black middle class live in worse neighborhoods than those of poor whites. One large force that led to the development of the black middle class was post world war two. This time saw many strive to reduce disparity in the hiring of African Americans and lead to the development of affirmative action. The booming economy of the time also lead to more job opportunities that allowed African Americans to advance from their current standing and move into the middle class. Gentrification is the movement of people who are upper
Racial prejudice often creates a division between the racists and their victims, and thus results in isolation and alienation of the victimized racial group. During the Harlem Renaissance, discrimination and oppression against African Americans was still prevalent, despite the 1920s being a time of expression of African culture. This juxtaposing concept is analyzed through Claude McKay’s poem “The White City”, which explores the perception of an African American speaker, presumably McKay himself, who longs to be a part of the White City, while retaining a deep, inner hatred of the city. Although McKay initially demonstrates his endearment and attachment toward the city through visual imagery, he directly juxtaposes it by expressing his hatred with tenacious, despicable diction. This juxtaposition not only serves to represent the struggle of being an African American in a white supremacist city but also displays McKay’s paradox of appreciating the “White City” while feeling detached from it.
Its crazy to think that our world keeps changing with a blink of a eye as our world keeps evolving to the new everyday. We never settle down with what we have while we continue to strive for the new and the best. In one of the passages, What Happens When Your Hood Is the Last Stop on the White Flight Express?, Smith tells her side on how the evolving and futuristic world we live in changes the community she was raised in, moving many of her dearest friends and neighbors from the area. The higher class decided to take the land and create it the new, elegant living community, disregarding many of the working class and lower class are residents who live here. Smith calls it Gentrification, which is an economic issue that attacks the working,
Specifically, white efficiency expert Dwight Thompson Farnham said, “A certain amount of segregation is necessary at times to preserve the peace” (Doc. 3). This reveals how despite the popular belief in the south, the north also had segregation and racism prevalent. To further support this idea that segregation was still prevalent in the North is Document 7. Specifically, the black population grows over time, but the blacks scattering throughout the city does not change at the same rate. Even though black population is growing, they still are in a part of town they is predominately black only (Doc. 7). Next, a white-owned newspaper discusses the topic of the poor quality of life for Negros in the north: “…the decent, hand-working, law-abiding Mississippi Negros who were lured to Chicago by the ball of higher wages, only to lose their jobs, or forced to accept lower pay after the labor shortage because less acute” (Doc. 4). This reveals how African Americans did not have jobs where they had sustainable income, appreciation, and reasonable hours, which was the complete opposite of what they expected. In all, from the perspective of white men in the north, white men believed that black men should be separated and be working in poor and unbearable conditions. The black individuals had an ideal picture of life in the north, but the white men clearly explain the difference between expectations and
Supporting sentences: Its occupants represents those confined in their pursuit of the American Dream meanwhile the rich enjoy their wealth and success in East and West Egg. In reality, the valley of ashes is described as a grey, desolate and filthy motor road, lodged between West Egg and the rest of New York. It
Another example of social inequality in Evicted was not in the housing market, but when Desmond witnessed a police officer harassing Arleen’s eldest son, Ger-Ger. Desmond describes the experience by saying, “I watched a police officer pull his patrol car up to Ger-Ger, Arleen’s eldest son, and say, ‘Man you’re fucked up!’...When I came out of the apartment for a closer look, the officer looked at me and drove away. He might have acted differently had I not been a white man with a notepad.” (P. 322). Desmond was not only witnessing inequality in the housing market, but also within the police department. When I read this, I could not believe that the police would rather harass a young black man than keep the streets of Milwaukee clean. Desmond witnessed this inequality firsthand, and I think he saw how unfairly these families were treated. In Hillbilly Elegy, Vance described a lack of social acceptance from the people in Middletown towards the people from Appalachia. Vance described the way that hillbillies handled many problems as “Hillbilly Justice.” This form of problem solving within their community was highly frowned upon by the suburbanites of Middletown. The culture of Appalachia was highly irregular, but that is not a reason to look down upon or discriminate against a group of people. J.D even described that when he was in Middletown, he
It was 1947, eight years before Mississippi lynched Emmett Till. The Great Migration was a mass exodus of six million African Americans out of the South that spanned most of the 20th century. Blacks did not journey north seeking better wages and work. Rather, they were fleeing the acquisitive warlords of the South. They were seeking the protection of the law. From the 1930-60s Blacks across the country had no access to legitimate home mortgages. This happened through means both legal and extralegal. In 1935, the Federal Home Loan Bank Board (FHLBB) asked Home Owners ' Loan Corporation (HOLC) to look at 239 cities and create "residential security maps." The purpose was to show the level of security for real-estate investments in each city. The resulting redlining caused a large increase in residential racial segregation and urban decay. Redlining denies services to residents of certain areas based on racial or ethnic criteria. John McKnight, a sociologist and community activist, coined the term in the late 1960s. The term comes from the practice of marking a red line on a map to delineate the area where banks would not invest. In addition to redlining, many Chicago Whites employed other measures to keep their neighborhoods segregated and to discourage non-white home buyers, including restrictive covenants and even bombings. Further, such local measures received broader support, including from a prominent national real estate
There has been a tremendous change in East Harlem between class warfare and gentrification. East Harlem is one more economic factor to the city’s wealth per capita since the attack of September 11, 2000. It is Manhattan’s last remaining development and it is on the agenda of the tax revenue of our government. East Harlem has become a profit driven capitalism. Gentrification enforces capitalism, it does not separate people, it does not go against race, poor and the working class, it wages war on the poor and the working-class.
In American society, race and racial issues are viewed in a black and white manner. The media portrays matters of race in the simplest terms without taking intersectionality into account. Social class, economic factors, and historical factors impact how racial issues are regarded and handled in specific geographic locations. John Hartigan demonstrates this in his book, Racial Situations: Class Predicaments of Whiteness of Detroit, which describes the dynamics of three local communities: Briggs, Cork Town, and Warrendale. Hartigan examines how white identity varies in these three neighborhoods due to other social factors. Comparing how these local communities respond to race versus the media’s response shows how categorizing people into monolithic groups based only on race is a tactic that ignores the real issues and delays finding solutions.
Racism is a constitutive feature of capitalism. Along with other modes of domination, racism constructs and enshrines those social hierarchies that legitimize expropriation, naturalize exploitation, and produce the differential value capital instrumentalizes in the interest of profit (Rodney 1981; Robinson 2000; Melamed 2015; Pulido 2016). Historically in the U.S., race has been produced in and through space. Housing, lending, zoning and environmental policies, as well as foundational and ongoing confiscatory processes at the heart of racial capitalism have linked race, place, and power in pernicious, “death-dealing” ways (Gilmore 2002:16; Lipsitz 2007; Fraser 2016). From the frontier to the plantation, the border to the reservation, the constitutive geographies of U.S. nationhood have inextricably bound race and space. Scholars of racial capitalism embed uneven development within this active and ongoing co-production of race and space. They emphasize that social difference is foundational, not incidental, to the production of the uneven spatial forms that underwrite racial capitalism. Race has been produced with and through space via urban renewal, restrictive covenants, systemic abandonment and the ‘racialization of state policy’ (Gotham 2000:14) by which the benefits of housing, lending and other urban policies have been afforded to some and denied to others (see Coates 2014; Shabazz 2015 for Chicago). Thus, vacant land and buildings on Chicago’ s South Side are not
Understanding that the poverty of black Americans did not just stay within the home is a big step in understanding urban poverty. Urban poverty reached outside the home, into the parks, schools and playgrounds. With poverties reach being that extensive, there was something other than adversity causing this. Louis Gates wrote an article about this called “Black America and The Class Divide.” (Jr.)
“ I couldn’t understand why he and his people had to have all the luxuries money can buy, while I and my people lived in abject poverty. Was it because they were whites and we were black? Were they better than we?”(Mathabane 191), Mark made this remark after seeing a white person’s house. When Mark was an adolescent apartheid was in full swing. Segregation completely separated races in South Africa. Of course the blacks and coloureds of South Africa lived in poverty stricken ghettos and did not have much. Mark’s house was repulsive and the whole community lived in poverty and feared the Peri-Urban(police). Meanwhile, In the Smith’s white home there were surplus food and toys and the community was booming with skyscrapers and mansions. The differences Mark notices when he visits the Smith perfectly illustrates the unequal distribution of wealth in South Africa during the Apartheid era.