At some point in time your life will present itself with a question that many fail to answer. The question of what is God’s will for my life? Some search their whole lives trying to find their purpose, fear of not following God’s direction, or even feeling lost. People are crippled by the thought of not knowing where to go to find direction for their lives and how to interpret what God have shown them. The school of approaches seek to resolve many of these issue in hopes of leading people through coaching to spiritual discernment. This paper will explain the level of importance in the bull-eye approach, wisdom approach and the relationship approach in an effort to define one’s spiritual discernment and coaching process. Though these are the three major approaches biblical wisdom emphasis and pragmatic Christian emphasis will also be researched. My personal position, past and present influence will be looked at in an effort that I will understand how my personal experience may or may not interfere with the coaching process. It is my hope that through this research I will understand that through practical application I can provide a service that does not belittle my purpose and fulfill God’s will in client’s life as well.
Spiritual Discernment Spiritual discernment plays a major part in the coaching process in counseling. Coaches must search within themselves in order to give their clients the best service possible without damaging the client. Coaches must
In this short essay, I will lay out my personal position with regard to spiritual discernment expressed in "Discerning Spiritual Discernment: Assessing Current Approaches for Understanding God's Will" by Dennis Horton. I will also consider other opinions in this appraisal.
After reviewing the important concepts of the Hawkins and Clinton book, I was able to finalize the 8 most interesting points. During the book review, it was mentioned that as Christian counselors, we need to maintain a steady pace with the progression in research, practice, and treatment (Hawkins & Clinton, 2015, p. 2). From my understanding, enhancing our counseling methods and incorporating valuable resources, will result in a more spiritual work in the ministry of counseling.
Integrating spiritual and religious dimensions of clients ' lives into their treatment requires consummate professionalism and the highest quality of knowledge, skills, and attitudes. Psychologists
McMinn (1996) states, a Christian counselor’s “spiritual life spills over in interactions with everyone, including clients” (p. 13). A few other challenges that McMinn (1996) identifies are as follows: the necessity for a scientific basis, the need for ethical standards, and challenging the dominant models of mental health. While evaluating each religious intervention, McMinn (1996) poses three questions to ponder that consist of asking the reader if the intervention will establish a healthy sense of self, sense of need, and establish a healing
Counseling is defined as ”the use of therapeutic strategies to help clients address personal concerns and mental health issues” (Nystul, 2016). Pursuing counseling as a career involves many years of formal study and certification or licensure. After receiving licensure to practice as a professional counselors it is a requirement to maintain involvement and certification in certain associations in order to hold your license. These association often require further education and/or professional practice in order to maintain membership in these associations. It is quite obvious that counseling requires a large amount of commitment and passion in order to pursue it as a career and maintain a title as a counselor. I have conducted an interview with a professional counselor in order to further understand the experience of being a counselor. The interview that I conducted explores the requirements of maintaining and receiving a counselling career, the experience of being a counselor, and what characteristics or skills a professional may have. The Individual who agreed to the interview was a counselor by the name of Susie Facio. Susie Facio, through this interview, will be giving us a look at what influenced her to become a counselor, what her work entails on a day to day basis, and what qualities and skills she has acquired in order to become a successful counselor.
Professional counseling focuses on relationship that empowers different individuals, families, and groups to accomplish mental health, and wellness. However, the part that professional counselors don’t focus on is the spiritual stability in an individual so they could properly serve God and be impactful in the church. There are many approaches that professional counselor used that could also aid a Christian counselor. Some of the approaches are as follows: Client-centered therapy, Active Listening Approaches, Cognitive & Solution-Focused Approaches, Inner Healing Approaches, and Mixed Approaches. Furthermore, theses above approaches could be even more effect when Christian counselors used the Bible too. It must be known, that secular approaches are not inherently wrong; however, if a Christian counselor rely on these approaches it is. Subsequently, when secular approaches are use independently it falls short of the goal of a Christian
Boundaries and ethics are very important to know whether you a counselor, coach, pastor, and so on because there are limitations in what you can do and say. Almost everywhere you go a business, organization, church, etc. has a Code of Ethics to follow. Having a Code of Ethics in place is to protect the coach and the client to create professional boundaries that can help build a professional relationship. The American Association of Christian Counselors (AACC) has very strong approach on how a coach should have professional boundaries with their clients. Having Code of ethic or professional boundaries is important to understanding before you meet your client so you and the client can have a proper environment during your time together. When
Bob Kelleman, in his book Gospel-Centered Counseling, suggests that a study of human mind is not a product of modern psychology. However, men’s attempt to know and understand human suffering and problems began even far back from Greek philosophy. Thus, Paul rightly says in Colossians 2:8, “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ (KJV).” However, it is certainly true that rise of psychology in modern era restricted the use of counseling to a secular world, while breaking a tie between counseling and religion in its usage. Secular society claimed counseling has no place in religion, its usage and methodology can be utilized and systemized only by pure science. This is how Christian ministry began to lose a counseling in its domain.
Your job is to help people deal with the changes that come into their lives and make changes that will improve their lives (Collins, 2007, pp. 3-4). Additionally, Pastoral counseling can be both distinctively pastoral and psychologically informed. This occurs when it takes the identity from the rich tradition of Christian soul care and integrates appropriate insights of modern therapeutic psychology… (Benner, 2003, p.14). ). The primary goal lies with change; and our change is stemmed by our reliance upon the Father for change and healing and through “Jesus Christ [who] is the only all-sufficient and perfect healer for hurt people” (Wilson, 2001, p. 14).
Christian counselors have a responsibility to their clients to integrate psychology and theology in their therapeutic approaches. Incorporating multiple components however is not as straight forward as one might think. In Psychology Theology, and Spirituality (McMinn, 2011) McMinn discusses the benefits of an integrated counseling approach that strives to promote “both spiritual and emotional growth” (McMinn, 2011, p. 5) by including a third element; spirituality, or more specifically, spiritual formation. Finding the proper blend of elements can be challenging even for a seasoned therapist.
McMinn tells how psychology, theology, and spirituality are used and how they should be used in Christian counseling. A Christian counselor has to look at not necessarily psychology and theology in a counseling session but how religion and spiritually is brought into the session. McMinn (2011) states, “Religious interventions require us to understand spiritual formation, place priority on personal spiritual training as well as professional development, challenge prevailing models of mental health, work toward a stronger scientific base, and sensitively recognize ethical issues” (p. 26). Counselors need to work on their own spiritual foundation so they can are able to help clients. This consists of prayer, scripture, redemption, sin, forgiveness, and confession (McMinn, 2011).
At work our manager decided to do something fun for the office to raise office morale. She got individual photos of us and stuck them on magazine pages. My photo was put on a 4 year old boy hanging from monkey bars for a Target advertisement. This magnified how I had felt most of my life. That people considered me to be the immature one. Therefore, when having to choose a discipline from Adele Ahlberg Calhoun’s book Spiritual Disciplines Handbook, the one that resonated with me the most was discernment as the desire is “to delight in and recognise the voice and will of God”.
This paper starts with a description of how to make godly decisions through prayer, the Holy Spirit and reading biblical scriptures. It will explore spiritual discernment using the bull’s-eye method. The literature will discuss my past and present experiences of discernment, a counselor and clients experiences and my comments on my personal position of this client’s supplication.
My theological of pastoral care and pastoral counseling I will view all the human being as it was written in the beginning with Genesis 1:27: "And God created man to his own image: to the image of God he created him: male and female he created them." As I know the creation of human being, therefore, my pastoral care and pastoral counseling will also views all human being as spiritual and bodily creatures created by God. As a result, my priority in pastoral care and pastoral counseling is that I was called into relationship with God and with one another. the same way my counseling session with client my main goal with he / her as a clients is to meet them where they are at now in their trials, tribulations, and suffering; we also celebrate their moments of personal growth, self-awareness, discovery, and change. As a pastoral counselor, the stakes are changed in the sense that there is an additional responsibility to look after the client’s journey in towards spiritual growth and a more mature faith. We seek to aid in the process of humanization, psychological wholeness, and well-being where we desire to give our client’s a taste of what is means to be “a fully functioning, free, consciously aware, responsible, and loving” individual. God did not create human beings to suffer any evil; that was the fault of man. Therefore, the ultimate questions I will ask of my clients are these: “What part is God playing in the story of your life?” and “What is God asking of you in this
The primary goal of Dr. Crabb is to give the new counselor an effective way to ministry to their clients in an easy step by step method. Dr. Crabb focuses his method on the client building their relationship with Christ to develop healing and wholeness in the view of what Christ created them to be. His focus is totally on the client’s personal relationship with Jesus Christ. The counselor’s role is to assist the client in growing in identifying their own problems and solutions based in light of God’s great mercy