Why Some Things Should Not Be For Sale

In a decade that will be surely known as one of grand feminist success it seems worthwhile mentioning that prostitution is a new feminist issue. According to “Women Have the Rights” many sex workers and feminist activists see the decriminalization of prostitution as a human rights initiative for women to regain control over their bodies. These third wave feminists find sex an issue that should be more widely discussed. Large leaps in pornography such as female filmmakers and feminist porn stars point to an ideal that consensual sex work is just another fore front in the battle for gender equality. Legalization of prostitution leads to more government oversight requiring

Since the beginning of time prostitution has been a part of our world 's culture, and it is said that it is the world 's oldest profession. Man has always been equally participated and felt the need to pay for services of a sexual nature since the beginning of time, whether it was legal or not. During 19th century woman who belonged to lower class family might have worked in order to support her family, in harsh times. During that time as farther away a woman moved from the mother and home, the lower her status became. Prostitution was clearly seen as disrespectful; the prostitute was at the bottom of society’s status chain. “During the late 19th- and early 20th century, the nature of society forced the working class women of Eau Claire to take advantage of any means to support themselves, including prostitution. Each woman had to decide herself which work option best supported her financially.”(Schaar.A) The wages these women earned were unbelievably low, and at times as much as 80% lower than the wages men earned. Back in those days there weren’t many jobs

Abstract: This paper explores the world’s oldest and most controversial occupation and puts forth a foundational plan for legalizing and regulating sex work in a safe way that satisfies both radical and liberal feminists ideals. To understand how prostitution has evolved to where it’s at today, this proposal travels through the history of prostitution in the United States (heavily focusing on the twentieth century.) Prostitutes were initially accepted and openly sought after. A shift in societal norms and values placed sex work in a heavy degradation. The regulation of prostitution in Nevada began in 1970 and resulted in the first licensed brothel in 1971. Fast forward nearly fifty years and prostitution is outlawed in 49 out of 50 states. Vast amounts of money are being spent annually in failed attempts to stop prostitution all together. Radical feminists are those who would identify as conservative. They are against prostitution on the belief that it victimizes and degrades women in poverty. Liberal feminists strongly agree that the government has no place in a women’s body and that the right to perform sex work is human right. This paper analyzes these different perspectives and incorporates a model that will resemble the current working regulation in Nevada. Stricter stipulations such as health requirements and the legal age should help influence radical feminist to expand their perspective and acceptance.

It is rather odd to think that prostitution, which is considered to be the world’s oldest profession, would be illegal and harmful in nature. The issue of legalizing prostitution has entered public conversation around the world, which is severely divided. Many, like myself, consider prostitution to be a victimless crime. Despite such opposition to legalizing prostitution, many argue that legalizing it would result in decreased morality issues, increase the economic activity in the United States, and help decrease the number of sexually transmitted diseases among both prostitutes and those who patronize them,

Sexual services have been part of societies for millennia. They date back to as early as ancient Mesopotamia, in which females were spiritually obligated to demonstrate Babylonian hospitality by engaging foreigner in sexual intercourse. Over time, the subject of prostitution has surfaced in spiritual and social discussion, and more recently into legal and moral discourses with an emphasis on the rights of sex workers. Since the recent phenomenon of advanced women’s rights through rigorous activist groups in the late nineteenth to early twentieth century, propelling the advancement of women’s rights movements began to immerge in the first world. At its core, prostitution is not an individual issue, but rather, a societal issue, and

The first part of Nussbaum’s paper challenges to examine the stigmatization of prostitution by comparing it to six other kinds of jobs/professions in which the individual uses her body in ways that majority of us do not necessary find morally objectionable but are not far off from the ways prostitutes use their bodies in the trade. These range from the domestic servant who “must do what the client wants, or fail at the job” (pg. 375), the nightclub singer who pleasures her customers by her voice to the colonoscopy artist who allows herself to be probed without anesthesia in a “consensual invasion” (pg. 378) of her bodily space for the purpose of medical education. The further we go down the list of the six jobs/professions, we see a closer

Thesis: The criminalization of prostitution does more harm than good when often women are left unprotected, both socially and legally, and therefore, the United States should make efforts to decriminalize and regulate prostitution instead.

Prostitution, sometimes referred to as “the world’s oldest profession” (Henslin, pg. 54), is defined by James M. Henslin as “the renting of one’s body for sexual purposes” (pg. 54). This arrangement, though illegal and socially deviant in most parts of the world, exists universally in many different forms (pg. 54). As a matter of fact, types of prostitutes range greatly in variety from call girls – who are said to be “the elite of prostitutes” (pg. 58), to streetwalkers – “who have the lowest status among prostitutes” (pg. 58), to sugar babies -young, physically attractive women who provide “rich, older men” (Kitchener, par.4) “…with attention (and sex) in exchange for the finer things in life” (par. 4).

Prostitution, as stated by Flemming, is known as a form of sexual activity, a kind of sexual style or category, and a form of economic activity, a way of making a living through the provisions of certain services, by behaving in accordance with, or falling into such a category (39). This definition, though, is controversial. While conducting research for this project, we found that most topics regarding prostitution and its affiliates were controversial. Each author gave a differing interpretation for the same data. Due to this, our project centered on the female prostitutes, even though there is evidence of male prostitutes.

“The demand is the result of a simple biological appetite. When all other sources of gratification fail, due to defects of person or circumstance, prostitution can be relied upon to furnish relief” (Davis, 753). Prostitution in a latent sense saves marriages and allows men to fulfill their sexual desires. “Prostitution embraces an economic relation, and is naturally connected with the entire system of economic forces” (Davis, 749). One societal function that prostitution fills is a release for those who desire the prostitute (latent) and a source of income for the prostitute (manifest).

Prostitution and human trafficking are taking place all over the world despite the legal restrictions put upon them. According to Ronald Weitzer, “The sex industry refers to the workers, managers, owners, agencies, clubs, trade associations, and marketing involved in sexual commerce, both legal and illegal varieties” (1). There are many questions that arise when discussing the sex industry. Should prostitution be legalized? If it were to be legalized, would anything change? Is prostitution morally acceptable? What is being done to stop human trafficking? There is not one correct answer for any these questions, but each question can be analyzed by scholars who have different opinions on the issue. Prostitution should be legal while

Prostitution has frequently been touted as the world's oldest profession, for the simple fact that it has been prevalent in society for quite some time. In order to properly discuss the many social ramifications of this particular crime and possible ways for dealing with them, it is first necessary to define prostitution and to explore the reason why it is a crime. Prostitution is the exchange of money or monetary assets for sexual favors and pleasure. It is the paying for sex in all of its myriad facets, from conventional coitus to a number of lewd and arcane acts from which people derive pleasure. Prostitution is part of the sex industry, which includes legal business such as strip clubs (Weitzer 7). There are a couple of different reasons as to why exchanging money for sex is deemed illegal. One principle reason is that if it were legalized, it would be exceedingly difficult for the government to tax and to capitalize off it, which is one of the reasons in which marijuana is widely considered illegal. More importantly, however, prostitution is illegal because it promotes the objectification of women and their bodies, and inherently reduces the degree of parity between men and women in which the latter are viewed as things simply for the fulfillment of men's sexual desires. Additionally, there are a variety of noxious activities that accompany prostitution such as trafficking in which the will of another is subjected to someone else's.

Prostitution has been a part of our world's culture since the beginning of time, and is the world's oldest profession. Ever since the beginning of time man has felt the need to pay for services of a sexual nature, whether are legal or not. In our culture; however, prostitution has become a topic of debate concerning the merits of this profession's legality. In viewing the legalization of prostitution one must take into account all the pros and cons of the situation, but more importantly what is currently being done to rid society of the problem of prostitution as well as the lack of effect of these so call solutions. One must ask one's self if outlawing prostitution, as a profession is the most effective or worthwhile way to deal with the

Many are unaware of the mammoth size of the modern American sex industry, which includes prostitution, pornography, stripping, and other forms of commerce commonly euphemized as ‘adult entertainment’. In academic reviews and critiques of the trade, astonishing statistics abound. For example, “estimates of the amount of money spent per day on prostitution in the United States range upward of $40 million [and] the American pornography industry grosses more per year than the American music and mainstream movie industries combined [...] [and] Americans spend more money per year on strip clubs than on theater, opera, jazz, and classical music concerts combined”. Needless to say, this wide array of sexual goods and services constitutes an influential economic force in the United States. Yet despite its size and prevalence, the sex industry is largely stigmatized and disdained, even by the legions of Americans who patronize it. Rather than attempting to analyze the sex industry as a whole, this paper raises questions about prostitution in America and the moral indignation that it often provokes. The question it seeks to answer is threefold:

Prostitution is the selling of one’s body in exchange for money, and it is the oldest occupation in the world, beginning in the early society of Mesopotamia (Fanni, 2014). Prostitutes were seen as inhumane and disease ridden since in the early 1980’s, when prostitution was most prevalent, there was an increase of HIV/AIDS because of the transferring of disease from prostitutes to their clients (Carrasquillo, 2014). Although there is such a negative perception of prostitution, it is a source of continuous income for some women in America, even though it is illegal in almost every state except some regions in Nevada. Views of the legalization of prostitution in America differ. When evaluating the social stance of prostitution, there are two