William Chaucer and His Views on the Clergy Essay

In this model, environmental control is the belief or disbelief that there is an ability to control nature. Depending on how the patient views environmental control, health care could have little value and ultimately be refused. There is also the aspect that there is a greater power in control of the universe and patients may need time and space to worship or meditate in prayer. As the nurse we must provide as much aid as we can while staying within our professional boundaries (Davidhizar, Giger, pg. 107).

“Others believe that ‘The Cask of Amontillado’ was inspired not by a person, but by a widespread fear of being buried alive,” (Robinson). This quote suggests the idea that the story wasn’t about a person but the collective fear of being buried alive back in that time period; that deeper meaning is a truly interesting way of viewing the story as a whole. If you also view the short story “Lamb to the Slaughter,” written by Roald Dahl, as a whole and compare it with “Cask of Amontillado,” written by Edgar Allen Poe, you will notice how alike they are. The four points being brought up that support the idea that “Cask of Amontillado’ and “Lamb to the slaughter” are one in the same are: themes of the stories, protagonists, setting, and victims. At

Chaucer’s “Wife of Bath Prologue and Tale” focus on the story telling of a woman who has experienced her fair share of marital issues. She is depicted as a promiscuous woman, married five times and had plenty of male suitors, the Wife was not like any other woman during this era. Although her reputation was how most perceived her, she was not a fan of being scrutinized for what she considered as her duty as a woman; to not remain single. This is seen through the depiction of women in society, how marriage ought to be in the eyes of religion, and how men were to view a woman like her. The language that is used throughout Chaucer’s prologue and tale allude to the evolution of women as well as how they struggled to gain any recognition in

lare’s and Irene’s abilities to pass for white, questions whether race is more heavily rooted in biology or sociology since biologically both girls are black. However, society has identified them as white due to their physical features. According to critical race theory, race is ‘constructed by society and the social construction of race arranges people into distinct groups’ (Tyson, 2006). These 'distinct groups' create a hierarchy system in which whites can justify their superiority and exploitation of blacks. Media in the 1920s culture supported this idea.

In Geoffrey Chaucer’s Canterbury Tales, he introduces a character known as the Wife of Bath. It is her turn to tell the stories, and her tale begins discussing her past marriages in the prologue. Married five times, the Wife of Bath tells us about her own marital issues, and the way she was able to manipulate the gender roles to her own advantage. As interesting of a character as she is, I find Chaucer created the Wife of Bath to deliberately introduce the issues gender roles play in our society. I believe that the role the of the Wife of Bath in the tale was purposely written by Chaucer to twist the traditional gender roles of the time, satirizing how gender plays in society.

In the years of the Middle Ages, the Roman Catholic Church reigned. It not only influenced people 's lives, but in some ways led them. From what they believed, how they treated women, how they worked, and how they prayed, the Roman Catholic Church obviously had a large influence. We know this today by simply reading the reading the literature from that period, whether it is simple poems like Beowulf or Dream of the Rood, or bigger stories such as Sir Gawain and the Green Knight. These stories are riddled with Catholic teachings and mentions, whether they 're brought up in a good light, or a negative one. Oddly enough, we rarely see the latter. One of the few stories that do show Roman Catholic

Negative imagery is used by Chaucer to undermine the effects of the narrator’s words. The manners practiced by the prioress are described by

In terms of literary quality, Chaucer went great lengths to give all elements a bit of attention. The work is primarily about a knight who is pardoned from a rape on the condition that he acquires the answer to one of life’s

Geoffrey Chaucer’s The Canterbury Tales is considered a work of satire towards medieval society by many literary critics. Chaucer uses the Wife of Bath as a prime way to quip a key fourteenth century practice wherein medieval society is patriarchal from noblemen to peasants. Women are one of the most restrained groups. The Wife of Bath narrates a story mocking male superiority and spouts a pro-women narrative. In this tale, the Wife of Bath shows women not submitting to a man’s world. For this period in time, she is a progressive who implies men are not in control of society which does not fit the mold of women at the time. She infers women are running everything from behind the curtain with men merely being used as puppets.

By analyzing “The Canterbury Tales”, one can conclude that Chaucer did see the merits of the church, but by no means regarded it in a wholly positive light. Whereas some of the clergy are viewed as devout and God-fearing, others are viewed as con- men and charlatans. One can even venture to say that Chaucer was using this story as somewhat of a criticism of the church, showing the flaws of its leaders and the greed that permeated it at the time.

example of the complicated nature of Chaucer’s belief system. On the one hand, we have many strong female characters that despite still being extremely dependant on the men in their lives, know what they want out of life. From a contrasting point of view, readers see a group of men, including Chaucer as the writer himself, making fun of the very nature of women as a whole. Is this really how Chaucer felt towards women, or is the prologue of The Wife of Bath’s Tale simply a parody of the opinions of his time?

In his description of other pilgrims, Chaucer points out how the lack of morality within the Church is echoed by the rest of society. Several pilgrims have non-religious reasons for going on the pilgrimage. The Wife of Bath, for instance, is looking for her sixth husband, hoping that “Som Cristen man shal wed me [her] anoon” (WBT 54). Many of the characters have little or no regard for others, but instead are focused only on their own desires. The Franklin is so gluttonous that “It snewed [snows] in his hous of mete and drinke, / Of alle daintees that men coude thinke” (GP 347-8). Chaucer even suggests that the Sergeant at Law, a prominent figure in society, “seemed bisier than he was” (GP 324). The corruption of the Church has, according to Chaucer, affected the way individuals act. If the Church is immoral it is not surprising that much of society mirrors the Church’s immoral actions. The Parson cleverly describes the effect of a lack of morality in the leaders of society by comparing the corruption of individuals to the rusting of metals: “if gold ruste, what shal iren do? / For if a preest be foul, on whom we truste, / No wonder is a lewed man to ruste” (GP 502-4). Chaucer attacks not only the behaviour of the Church officials but also the immorality of the laypeople in Medieval society.

In The Canterbury tales, Chaucer uses The Wife of Bath as a representation of what it was like for Women in the Middle Ages to be striped of equality and bow to the otherwise male dominated society. For the representation of women Chaucer uses the Tales of “The Scholar”, “The Second Nun “The Reeve’s”, and “The Franklin” and many others in a very dry, pretentious manner to steer readers into the view of how a women of the Middle Ages should be as a so called “virtuous” wife or woman. The concept of marriage plays a major part in manifesting the idea of the issues of inferiority of women. The perception rendered as women having to be obedient and inferior figure to their husbands or male counter parts. Chaucer

Geoffrey Chaucer’s The Canterbury Tales was written during a time of societal change, away from the stability of feudalism and towards an individualistic, mercantile economy. Feudalism consisted of a static, rural economy where every member had a duty to serve those above them. They valued the greater good and were not focused on gaining economically for their own personal benefit. An era of change, however, began as events such as the Crusades opened up trading opportunities which would eventually cause a shift in England, as the economy went from being land-based to money-based. A mercantile class was on the rise as well as capitalism. People were no longer driven to work by a sense of personal duty for the common good, but rather for their own social and economic gain. Corruption of the Church during this time as well increased, as church members were affected negatively by this changing economy. Many were driven by greed as well and took on immoral approaches towards their church positions. Vows and church teachings were disregarded as indulgences and materialism became the main focus of many in the clergy. Through his satirical portrayal of his characters in Canterbury Tales, Chaucer explores issues such as the changing economy and corruption of the church in order to expose and criticize the wrongdoings and values of his shifting society caused by the end of feudalism during this time.

In the Canterbury Tales, Chaucer introduces a variety of characters with a multitude of personalities. From the despicable Summoner to the abrasive Miller, these characters are created with their own personalities and their own human failings. One common fault that characters share is hypocrisy. From pretending to be wealthy to cheating the poor out of money, hypocritical tendencies are abundant in the Canterbury Tales. Throughout the story, Chaucer ridicules the human criticizes the human failing of hypocrisy through the examples of the Pardoner, the Merchant, and the Friar.