William Golding 's Lord Of The Flies

Golding wanted to reveal to the reader his point of view and theory of human nature. He wanted to make it clear that each member of humankind has a dark side, which is portrayed

It is often suggested that Golding has a pessimistic view of human nature with the idea that though humans are capable of both evil and good, evil will always trump good. While there any many points which support this such as the boys descent into savagery and jack’s resentment and subsequent rebellion against Ralph. However there are some lighter spots in the story such as Sam and Eric's refusal to betray Ralph which may counteract this view on the story.

William Golding had different thoughts; he believes that all humans are born evil and corrupt society. He believes that he evil man will all ways try to fight for power and by doing

The human mind is made of up two instincts that constantly have conflict: the instinct to live by society’s rules and the instinct to live by your own rules. Our civilized will has been to live morally by law and order, and our savage will has been to act out for our own selfish needs. We each choose to live by one or the other depending on how we feel is the correct way to live. In this allegorical novel, William Golding represents the transformation from civilization to savagery in the conflict between two of the main characters: Ralph who represents law and order and Jack who represents savagery and violence. Lord of the Flies has remained a very controversial novel to this day with its startling, brutal, and truthful picture of the

It may have taken millions of years for humans to evolve enough to create the sprawling civilizations known today, but it only takes a few months for a group of civil, educated boys to regress back into savagery. In his novel Lord of the Flies, author William Golding depicts a group of young British boys getting stranded on a deserted island sans adults. The boys must look out for themselves, forming a basic governing system and trying to survive. But the challenge soon proves too much to handle, and order deteriorates. William Golding conveys the universal theme of civilization vs. savagery in his novel Lord of the Flies using the literary elements of plot, setting, and characterization.

1. In his article, “Why Boys Become Vicious,” Golding argues that there are two conditions in which evil will develop and grow: Chaos and fear. Explain for each condition how it

According to Golding the inherent nature of man is evil when entirely free from societal restraints. When the boys first arrive on the island in Lord of the

Golding uses the characters from Lord of the Flies just as Shakespeare did to prove that man is turned to evil. The narrative illustrates a story about a group of British boys who get stranded on a deserted island without any adults. This lack of a stable society and presence of leadership forces the boys to create their own, and this works for the boys for a while. The boys turn themselves into savages and begin to do evil deeds which continue to get worse until they are rescued. In the time between their rescue, the society the boys create devolves and turns them into savages although this was not always the case. When the boys first arrived, Ralph, the fair haired boy, attempts to lead them in a civilized manner, but through the influence of Jack, many of the boys become evil. Jack mutants against Ralph saying, “ I'm not going to be a part of Ralph lot... I'm going off by myself. He can catch his own pigs. Anyone who wants to hunt when I do can come too,” (Golding 127) in saying this Jack has made most of the boys on the island betray their leader which proves both Jack and his followers to be evil. The society the boys created glorifies violence and death:“... the boys… found themselves eager to take part in this demented… society.” (Golding 152). Jack, the leader of the violent tribe, often takes his followers on gruesome hunts on which they graphicly disembowel the kill, and after the hunt, Jack leads a chant while the other boys stand

The Lord of the Flies by William Golding is tale of a group of young boys who become stranded on a deserted island after their plane crashes. Intertwined in this classic novel are many themes, most that relate to the inherent evil that exists in all human beings and the malicious nature of mankind. In The Lord of the Flies, Golding shows the boys' gradual transformation from being civilized, well-mannered people to savage, ritualistic beasts.

    Despite the progression of civilization and society's attempts to suppress man's darker side, moral depravity proves both indestructible and inescapable; contrary to culturally embraced views of humanistic tendencies towards goodness, each individual is susceptible to his base, innate instincts. In William Golding's Lord of the Flies, seemingly innocent schoolboys evolve into bloodthirsty savages as the latent evil within them emerges. Their regression into savagery is ironically paralleled by an intensifying fear of evil, and it culminates in several brutal slays as well as a frenzied manhunt. The graphic consequence of the boys' unrestrained barbarity, emphasized by the

In the novel, Lord of the Flies, William Golding is able to use his outstanding writing abilities utilizing metaphors, symbolism, and other literary devices to establish a hidden message throughout the novel. The hidden message that Golding builds on is that there is a natural evil inside every human being, which is suppressed in an organized society through laws, rules, and punishment. The young boys in the novel are on an island all by themselves. There is no punishment for their actions, therefore allowing that evil to come out of most of the boys. All humans have an innate evil within them and that evil is brought out when there is a lack of civilization and consequence as seen in Simon’s murder,

Every human being is savage at heart, no matter how hard they try to oppress it. Evil is an instinct, a part of human kind, but what exactly is evil and what defines it? Mr. Golding believes that evil is intrinsic to human beings; he shows some examples of evil in the Lord of the Flies, in a form called bullying. Bullying increases the bully’s self-confidence, while it lowers the victim’s, in this case Jack harass Piggy to increase his self-assurance. Humans have two desires that conflict with each other: to live by civilization and to live by savagery. The civilized impulse we have is to live peacefully, morally, and by rules and laws. The savage characteristic we have is to act violently, using force to gain authority and power over

‘Lord of the Flies’ is based almost entirely on Golding’s view that evil is an inherent force in every man, “man produces evil as a bee produces honey”. Golding acquired this belief while he was a soldier in the Second World War. From that point on, he became extremely pessimistic about human nature, calling it “the disease of being human”. This belief is shown very clearly, as he puts ‘innocent’ children on a deserted island, free of all corruption; free of an external threat, therefore with no need of an army; abundant in food and supplies, therefore with no need to steal. Therefore, what evil was left could only come from the

William Golding’s Lord of the Flies is a gritty allegory of adolescence, innocence, and the unspoken side of human nature. Countless social issues are portrayed, however one of the most reoccurring is the nature of man. Throughout the novel there is an ever-present focus on the loss of innocence amongst the boys, shown by the deterioration of social skills and their retrogression into a barbaric form of society. Also portrayed is the juxtaposition of a cruel, evil main character and a more classically good counterpart, and their eternal rivalry for power and authority over their younger subjects. Does society or the lack thereof create evil in human nature, or simply magnify a pre-existing

His writings are suggestive of his belief that man is capable of being fierce, violent, and uncontrolled. In a lecture to American students Golding restated the over- all intention of his work as follows: “Before the Second World War I believed in the perfectibility of social man; that a correct structure of society would produce goodwill; and that therefore you could remove all social ills by a reorganization of society.” Golding said in one of the interviews, “It is possible that today I believe something of the same again; but after the war I did not because I was unable to. I had discovered what one man could do to another. I am not talking of one man tilling another with a gun, or dropping a bomb on him or blowing him up or torpedoing him. I am thinking of the vileness beyond all words that went on, year after year, in the totalitarian states. It is bad enough to say that so many Jews were exterminated in this way and that, so many people liquidated-lovely, elegant word-but there were things done during that period from which I still have to avert my mind lest I should be physically sick. They were not done by the head-hunters of New Guinea, or by some primitive tribe in the Amazon. They were done, skillfully, coldly, by educated men, doctors, lawyers, by men with a tradition of civilization behind them, to beings of their own kind.... I must say that anyone who moved through those years without under- standing that man produces evil as a bee produces honey, must have been blind or wrong in the head . . . I believed then, that man was sick-not exceptional man, but average man. I believed that the condition of man was to be a morally diseased creation and that the best job I could do at the time was to trace the connection between his diseased nature and the international mess he gets himself into.” [1965, pp.