The year 1692 in Salem, Massachusetts was a time of fear and allegation provoked by religious fanatics and young girls who shared stories of witchcraft. It was the time of the Salem Witch Trials. The famous witch-hunt is much more than just a part of America’s history, it is also a major addition to the history of women. Witchcraft is defined as the practice of magic, and it is believed to be possible through associations with the devil. The concept of witchcraft induces ideas about women, bringing fears and questions of their place in society. The Salem witch trials contributed to labelling women in an act of prejudice, turning them against one another, and creating an inequitable atmosphere for women and their rights. The Puritan extremities of Colonial America led to this witch-hunt outbreak, which resulted in hundreds of accusations with an estimated twenty deaths, fourteen of whom were women. “Puritan religious ideals tended to categorize women into three groups: the young, virtuous, obedient daughter or maidservant; the submissive and supportive wife; and the discontented, greedy witch” (Wilson). The presence of witchcraft was suspected in women that didn’t fit in either of the first two categories. Charges brought against many females during the trials were for things such as cursing, vociferating, muttering to themselves, and defending their property rights in court (Wilson). Strong characteristics in a woman brought fear
A few centuries ago in Europe, the fear of witchcraft led to witch hunts and executions. These occurred mostly in France, Germany, northern Italy, and Switzerland. “Tens of thousands of people in Europe and European colonies died,” and “millions of others suffered from torture, arrest, interrogation, hate, guilt, or fear,”. It is estimated that the early modern witch trials claimed the lives of nine million Europeans, 80% of whom were women which led early feminists such as Margaret Murray, Mary Daly and Barbara Ehrenreich, among others, to wonder: “Was the witch-hunt an intentional woman-hunt”. Back then, women were accused of being witches since Accusations of witchcraft required no evidence of guilt. The trials were “intended only to produce
During the 1600’s in the United States there was much economic and religious dissention within the Puritan society: a group of English reformed protestants who pursued the Purification of the Church of England. Among these issues, is the hysteria of the Salem Witch Trials that prosecuted women to be found worshippers of the devil. The Puritans found the necessity to exercise this crusade in order to stay by their moral codes of conformity which included witchcraft to be the greatest crime, punishable by death. However, the true reasons of the trials was not to simply follow their religious constitutions. It is mainly in part from corruption of religion and how some had used the trials as a form of personal gain, the influences of the attitudes from the strict Puritan lifestyle, the need for unification between the Salem factions, and the society’s fear of evil.
In the colonial era in Salem, Massachusetts the idea of witches became present in this time, this caused the Salem Witch Trials which killed and falsely accused many people from 1692-1693. Those accused of being a witch or part of the witch trials usually had some strange oddity to them, or they were different than the average person. People with any abnormality from the regular society of 1692-1693 would have been accused of being a part of the Salem Witch Trials and was the cause of this horrific event that happened from around 1692-1693. The largest “abnormality” group was the females at the time, most females in this area and time period would be accused of being a witch which would lead to the idea of sexism. People who wouldn't attend church like the rest society would be thought as outcasts or abnormal, and people who always had to depend on others and were less than average society, would most likely be accused of witchcraft.
In 17th-century Colonial America, contact with the supernatural was considered part of everyday life; many people believed that evil spirits were present and active on Earth. This superstition emerged 15th century Europe and spread with the colonization of North American puritan colonies. Women were believed to be the most susceptible to demonic behavior; females were considered simple targets for Satan due to being viewed as the weaker sex physically, spiritually, and morally. Women who did not conform to the Puritan ideals at the time were usually ostracized, institutionalized, or brutally murdered. In 1692, thirteen women were famously put on trail for accusations of witchcraft; famously known as the Salem Witch Trails. Most of these women were put on trial and later burned to death for erratic and un-Godly behaviors, 78% of the people charged were women who were accused of doing devilish things such as; speaking out against church officials, being a financially wealthy widow, having pre marital sex, or just being too beautiful. According to Michael Coren’s Why Catholics are Right “five million women were killed by the Church as witches… witch hunts began in the sixteenth century in Europe and that between 30,000 and 50,000 men and women were burned to death for
From the time of the 1690’s the entirety of Salem, Massachusetts were Puritans. “The Puritan lifestyle was restrained and rigid: People were expected to work hard and repress their emotions or opinions. Individual differences were frowned upon.” (Salem Witch Trials, The World Behind the Hysteria). These people believed that doing anything sinful would result in punishment from God. Just as much as they believed in God, they also believed in the Devil. Keeping up with the Puritan code, it led to the first women being accused of witchcraft. They were viewed as pariahs, and seen differently. Had the Puritan government let the afflicted defend themselves, not be so dependent on religion, not investigating the facts or scrutinize the trials the killing of many could have been prevented. The hangings from the trials would ultimately be the last in America.
In January 1692, when a group of juvenile girls began to display bizarre behavior, the tight-knit Puritan community of Salem, Massachusetts couldn’t explain the unusual afflictions and came to a conclusion. Witches had invaded Salem. This was the beginning of a period of mass hysteria known as The Salem Witch Trials. Hundreds of people were falsely accused of witchcraft and many paid the ultimate price of death. Nineteen people were hung, one was pressed to death, and as many as thirteen more died in prison. One of the accused Elizabeth Bassett Proctor, a faithful wife and mother, endured her fictitious accusation with honor and integrity.
Between the months of June to September of 1692, the infamous witch trials in Salem, Massachusetts resulted in the hanging of 19 men and women; the deaths of five others, including two children, while imprisoned in jail; the pressing to death of an 80-year old man, and the stoning of two dogs for collaborating with the Devil. Hundreds of others faced accusations and dozens more were jailed for months during the progress of the trials. For over three hundred years these events have not only captured the general publics' imagination, but that of the academic community. Beginning with Charles Upham, in 1867, historians have attempted to explain the mass hysteria that swept through Salem in 1692. These accounts vary both in their
“The Devil in the Shape of a Woman” was an excellent book that focuses on the unjusts that have been done to women in the name of witchcraft in Salem, and many other areas as well. It goes over statistical data surrounding gender, property inherence, and the perceptions of women in colonial New England. Unlike the other studies of colonial witchcraft, this book examines it as a whole, other then the usual Salem outbreaks in the late 17th century.
History shows the remarkable things that society has done over the years, it also shows where society failed and mistakes were made. This is the case of the Salem Witch Trials. The people of Salem experienced an event that would change them and the course of this country forever. The mass hysteria and rampant paranoia that swept New England in 1692, is what turned neighbor against neighbor. The Salem villagers would accuse one another of casting spells, consorting with the devil, and being witches, all of which was a punishable crime in the 17th century. ("Search")
In Arthur Miller’s The Crucible, he writes, “We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law!” (Miller 77). This partially fictionalized tale of the Salem Witch Trials points to one of the causes of the trials, vengeance, but the over dramatized tale 's early stages were quiet. The Salem Witch Episode had humble beginnings in the town of Salem Village, Massachusetts, but evolved into one of the most widely known witch trials in American History. The gallows in Salem claimed the lives of nineteen men and woman during the spring and summer of 1692 due to the accusations of witchcraft with over a hundred people who were accused. After all the terror and the uproar of the trials occurred, everything came to a screeching halt (Linder 1). Due to the unique circumstances of this particular set of witch trials, from the rampant accusations to the discontinuation of the trials mass hysteria does not seem to be fault as with other witch trials, but a variety of factors. The Salem witch trials were not just a simple case of mass hysteria, but a combination of factors ranging from poisons to superstitions to scapegoats, resulting in the outbreak of the Salem Witch episode.
In the 1680’s and 1690’s there was mass hysteria in New England over supposed witchcraft. The most famous outbreak was in Salem, Massachusetts, hence the name Salem Witch Trials. In Salem, there were young girls who started acting strangely, and they leveled accusations of witchcraft against some of the West Indian servants who were immersed in voodoo tradition. Most of the accusations were against women, and soon the accusations started to shift to the substantial and prominent women. Neighbors accused other neighbors, husbands accused their wives, etc. and it kept going on for a while. There was this nature of evil and the trials didn’t end until nineteen Salem residents were put to death in 1692, more importantly before the girls
In the year (1692) witch trials held the Salem area hostage people were terrified. People of
The central issue at stake for people during the Salem witch trials were a series of hearing and prosecutions of people accused of witchcraft. It all started in Salem Village, in colonial Massachusetts between 1692 and 1693. A man by the name of Richard Godbeer, the author of “The Salem Witch Hunt” and several other books is a professor at the University of Miami. Godbeer’s research and teaching interests center on colonial and revolutionary America. Also, his fields of interest are in gender, sex, witchcraft and religious culture.
The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be
Throughout the witch hunts, women were the primary target; most victims being midwives, native healers, single women who lived alone, people against whom neighbors had a grudge or practitioners of ancient pagan rituals. Although not all were women, 75 to 90% of accused witches were in fact women (Levack,. p. 124), forcing one to question the affects of the harsh portrayal of women being placed on women.