The article brings an analysis of the practice of ordination by the Bishop of the Diocese of Kujawy, Jan Karnkowski in the spring of 1533. The list of dozens of priests ordained by the hierarch has been entered into the bishop Korytkowski's book, which is kept in the archive of the Diocese in Wloclawek. In this list we find acolytes, subdeacons, deacons and priests of the Diocese of Włocławek, as well as a large group of seminarians ordained by Bishop Karnkowski who came to Wloclawek from other dioceses, primarily from the Diocese of Plock, to be ordained. The analysis of content of the source is accompanied by its edition based on the manuscript of the bishop's acts.
Little was known about the clergy during the Black Death. For a long time people believed that the Catholic Church had fled from its duty to serve the people, but that could not be further from the truth. In recent discovery it was found that greater than 50 percent of clergy were killed during the Black Death. This was not because the clergy were running away; rather, the clergy stayed and helped the people in villages, knowing the likelihood they would survive would be slim throughout this epidemic. It is my goal in this paper to describe what was occurring during the Black Death and how the Catholic Church and its clergy reacted to the epidemic.
The protestant information is one of the most significant historical heritages the religious community value. The event of this transformation was violent and interesting at the same time. Religious institutions that exist today are the result of the war and transformation of people’s ideology. The history and the reason behind the formation are well documented and analyzed based on the events. The explanation behind the reformation is detailed and expansive enough to provide the reader a wider perspective on the origins of Christian churches. People can now understand how their ancestors have transformed their world today and their religious believes. Also the inspiration of the reformation is well noted and the ideology of the European people was taken into consideration. The article outlines from the history of the churches, the resistance of the Catholic Church on reforms and the violence that resultant from the resistance.
This study is mainly historical and theological research examining the thought and teachings of Watchman Nee on the doctrine of the church. Gregory Bolich presented eight phases as a methodological model of a historical study. Following these eight phases, this study consists of 1) definition of the object and scope of research; 2) collection of data from the relevant sources; 3) selection appropriate documents; 4) organization of materials under each category; 5) analysis of data in search for answers to research questions; 6) interpretation of the analyzed data; 7) evaluation of the interpreted data; and 8) report of the research conclusions. The first phase of this study has been defined in the preceding section. Data, derived from both
The significance of religious leaders during this era is evident by the fact that the writer of this poem places the bishop at the beginning of the table. Due to the fact that the “medieval society was a religious society” and that these religious leaders held a special relationship with God, it is no surprise that these individuals held the second highest social class position in the medieval time period (Feudalism and the Three Orders (Overview) 2).
Historically religion has usually been a large part of civilizations, states, nations, and cultures. In Poland the case is no different; religion has been engraved in the culture and history of Polish people. Since the introduction of Catholicism In Poland has grown largely and more homogenously Catholic. It can be argued that this was manufactured at the end of the Second World War; through the holocaust and forced migrations by the Soviet Union. The significance of Poland’s strong ties to the Catholic Church is that the church plays a large role in the structure of polish society. The Catholic Church has served as a protector and promoter of polish culture during the times Poland vanished off the map, to the struggles for democracy. As Poland fought to rid them of Soviet influence and become a free democratic society with free elections that Catholic Church played a key role in helping the fall of communism in Poland. However from an alternative angle it can be said that art a music movements were also a key fundamental influence in the fall of communism in Poland. Although entirely opposite, both artistic expression and religion were two institutions of culture that both played significant roles in Poland’s rise to freedom. However it is clear from the work of many musicians, poets and
Additionally, Davis’s monograph explores detailed information regarding the shift of many people at the time from Catholicism to Protestantism, which is extremely important to the
In fact, the reformation oppressed women socially and religiously. Men also suffered some setbacks as well, but this paper will focus on the setbacks of women. Before the reformation, women had basically three options for a “career.” They could marry and become a housewife, become a nun, or work a prostitute.
Wupatki is not necessarily located where people would typically think a large group of people would live, however, this area became the home to almost 2000 people during the 11th to 13th centuries. The area is harsh in landscape and very dry. Natural vegetation is limited in this area, however, not too far to the south you will start to climb in elevation and with it you will find yourselves in the pines. The people that lived there are ancient Singua ancestors called Pueblo. Wupatki is a large structure that sits on a ridge of a plateau overlooking much of the surrounding landscape. You can see for miles and miles in this location, which would have been a perfect location for defense reasons. It also would have been the perfect location
Joseph I. Laro was born on October 18, 1893 in the small town of Shedlische, Poland. In his book, Joseph Laro described his small town in great detail. The town was located in central Poland and only had six streets. The market day of the town was Wednesday, and livestock, crops, and goods were sold. Shedlische had no industry, factories, rich people, or politicians. The town, in general, was not extremely lively. However, there were two churches, one Russian Orthodox and one Roman Catholic, two synagogues, and eight chapels. Businesses closed when people attended services, but the town became full with people coming to attend services. At the time, Joseph’s only entertainment in town was watching the workmen (Laro, 1964).
The aim of this paper is to present the issue of the role, which Swobnica Castle has played over two hundred years between end of the 14th century and the second half of the 16th century. Swobnica Castle was for a long time a symbol of the Hospitallers' power. It served as a seat of St. John’s Order commanders and bailiffs, as well as being nominally a residence of the Pomeranian dukes.
One of the most valuable monuments of the Germanic language is the Bible translation of Wulfila.
Supplanted by Christian legends and historic events, in the process of the Slavic sacralisation of sovereign territories, they comprise an idiographic account of the Indo-European mythical origin. However, a whole sacred text of the pre-Christian Croats and other Slavic ethnicities is not preserved. In diachronically and synchronically changeable socio-political and socio-economic circumstances, the usual structural models and elements of earlier traditional songs have been reinterpreted and contextualized only superficially. For centuries, they had been transmitted orally from generation to generation, and from the 19th century, this transmission more often included written conveyances. Content-wise, and where form and semantics are concerned,
Kids Korner in Worland has a really crappy layout. It has a room that is open and large, leading down three steps to a smaller area. The smaller area has one dressing room and a door that leads out the back. From the register you can’t see the back room; anyone could just walk out the back door if they pleased. None of the clothes or other items had tags on them to make sure no one stole. You can’t expect much from a second hand store though. While working there we only had two-three people working at a time as well. The kid’s area was the worst. It’s a small corner of the store and it’s odd. It looks like a closest was supposed to be there; however, the door is missing and a small whole is cut into the wall so you can see through. I just find that part really odd. I would knock down the walls for the closet section and allow my store more space. I would also install a camera in the back, to make sure that people don’t steal. I know a lot of people stole from us, but proving it was a problem because we don’t have any tags on our items. So I guess I’d hire more employees or add cameras in general.
She presents different themes throughout the historical narrative, yet these themes are present in each chapter, demonstrating that this work is not just about the historical survival of churches. The problem of city planning in relation to the preservation and repair of these “cultic buildings,” providing key insight into the shifting policies and administration behind the policies determining the fate of churches. The problem of ownership and upkeep, as these churches turned “cultic buildings” were fought over by the city planners, the monuments committee for preservation, and the clergy and dvadtsatka. It is among these groups and the Soviet state that determined the fate of churches in terms of preservation as works of art, and in terms of the liquidation of religious relics for the purposes of Sovietization. The problem of poor planning and a lack of resources as churches became run down and poorly managed by restoration efforts and city planners, leading eventually to these monuments to the history of
I think that Worrell came to a defensible conclusion about the use of nonverbal test for underrepresented students in the gifted program. He brings out the point that the “nonverbal tests were designed to assess skills and aptitudes with minimal or no use of language” (Worrell, 2013). This is a major issue in determining the underrepresented group of ESL students. This becomes an issue because even if they have been in this country for many years, they still struggle with the language and completely understanding what it means. I had a student this past school year, that understood everything if you gave her the task/question orally and was able to ask questions (that did not give the answer) to restate the question in a different manner.