Women Mistreated in the Chronicle of a Death Foretold by Gabriel Garcia Marquez

In several cultures, women are seen as archetypes more than men. The proposition of women are instantly idealized and glorified and instantaneously ignore the true complexity of a woman. Countless of these superficial images can be seen across various cultures where the societies within these cultures define what it means to be a female and what type of behavior is and isn’t acceptable within those parameters. The persistent restatement of these stories throughout these generations reinforces the gender system. Women who step out of the norm in these societies are then held punishable for their actions. Alicia Gaspar de Alba pinpoints the three archetypal roles that are given to the women in the Mexican and Chicana cultures. These are,

The women reassuringly reply to her saying, “‘The only thing they believe is what they see on the sheet’” (Marquez 42). Here the author develops Angela’s character as a very persuable young girl who believes that she can easily fool her future husband on her wedding night. Angela Vicario is gullible and naive. Not being a virgin before wedding is very shameful in the hispanic society, yet she tells the two women about not being a virgin a few days before her wedding. The women are older, have a lot of experience, and they have been married for a long time as well. Angela, In contrast, is very new to these tricks and so, can not make herself trick her husband into believing that she is a virgin. Angela tells her brothers that Santiago is her lover when they ask her for answers; Angela lies, as later on in the novella, the author states that Santiago is, in fact, innocent. Angela can also be considered a selfish person, because to save her lover, she blames everything on Santiago. Angela saves her true lover by saying Santiago Nasar’s name, but she does not confront to her true lover and ask him for help. It is safe to say that Angela loses her virginity to someone who does not love her, due to the fact that, her true lover does not make himself known to her family or the town. Seeing that Angela’s true lover does not come to rescue Angela when she is being beaten by her

Angela takes “only the time necessary to say the name” (47) and arguably Santiago has been chosen simply by random fate; any male’s name would suffice, suggesting in a patriarchal society valuing a women strictly for virginity, all males share the blame. Angela’s appearance versus her reality is complex because while she has undeniably corrupt qualities, an admirable goodness shines through; the narrator acknowledges

Based on Cisneros’ works of literature, gender roles in a Hispanic culture revolves around patriarchal rule. The repercussions of a patriarchal rule includes the limitations of female liberation and development. Cleofilas’ abusive situation exemplifies the limitations of her independence and development as she can not make her own decisions and has to solely depend on her husband. This situation is illustrated when Cleofilas explains that the towns are “built so that you have to depend on husbands... You can drive only if you’re rich enough to own and drive an own car. There is no place to go” (Cisneros 628). Cleofilas reveals that men are the dominant gender and have more authority, and that women are compelled to depend on them in her society. It is an exceptionally rare case that a woman can afford her own car, for the men usually control the finances in a household. Additionally, Cleofilas has nowhere to seek refuge from her husband. Although she yearns to return to her father’s home, she decides not to due to the social standards imposed on her. In her society, the act of returning home after marriage is socially unacceptable. She understands that her family will be viewed in a negative light if she were to return home, as seen when Cleofilas refers to her town as a “town of gossips” (627). Similar to other men in the society, Juan Pedro’s authority is shown through his abuse. Cleofilas recalls, “He slapped her once, and then again, and again; until the lip split and bled an orchid of blood” (626).

During the Mexican Revolution, Mexico as a nation torn in many directions, people gave up simple farming lives to take up arms against causes that many of them did not fully understand. Gender roles during the period in Mexico were exceptionally degrading towards women. Having little more rights than slaves and treated as trophies or property more than human beings, women role in society was nothing near that of a man’s. In The Underdogs, Mariano Anzuela highlights the issue of gender roles by continuously illustrating the punitive role of women and their mistreatment. Augmenting Anzuelas work with citations from Oscar Lewis and Stephanie Smith will paint a picture of the degrading gender roles for women during the Mexican Revolution. Highlighted points brought up by Azuela are how men speak with and treat women, women’s place in society, and general disregard for women’s feelings.

Machismo, or male chauvinism, is a concept that characterizes many Latin American male behaviors, most importantly those associated with masculinity and pride. This concept, most likely introduced to New Spain by Spanish conquistadors who embodied these traits, was then adopted and integrated as a part of Mexican culture going forward. Because of male masculinity prevailing over feminine traits during the 17th century, misogyny and the oppression of women became a norm in Mexican culture. Struggling to be valued in Mexico, women turned to literature and art to voice their opinions and expose the machismo in Mexican culture. Through literature and art, is where feminism in Mexico arose and is continually strengthen in. This paper will discuss the ways in which Mexican feminist literature and art over time have exposed and challenged machismo, misogyny, and the Mexican patriarchy since the Spanish Conquest.

In a patriarchal society such as colonial Latin America, women were considered second class citizens. No matter their class or ethnicity, all women experienced the social and cultural limitations that are subjected to them by this patriarchal society. Women had limited access to education, women are used to satisfy men’s personal desires and legal systems neglected women’s court rights while heavily advocating men’s. However, not all women are subjected to the same limitations because of the difference in one’s economic status and ethnic identity. Nonetheless, women still found a way to carve out a space for themselves in attempt to overcome these regulations set by a patriarchal society.

The double standards which Mexican women forced to live under are social status and sex. Men controlled all aspects such as politic, economy, and cultural life. In the family, husband served as authority over his wife as same as they did over his "slave". The following is an instance from Castellanos's writing which can picture the women's status in the family " The year Modesta was married to Alberto were years of pain and hard work. True that when he was drunk, the bricklayer beat her, throwing in her face how Jorgito had abused her..." (p 550). This was true that patriarchy affected wealthy and poor women differently. Women who were born wealthy and in the upper class were just under the authority of their

The narrator states that “it was [Maria] who did away with my generation’s virginity” (65). Garcia Marquez uses a hyperbole to portray how crucial Maria Cervantes’s contradictory role is in the men’s lives. She embraces her sexuality and is very open. In addition she also “taught [the men] much more than [they] should have learned, but she taught us above all that there’s no place in life sadder than an empty bed” (65). She reinforces the idea that sexuality should not be repressed because that would only bring on loneliness and despair. She recognizes the “disorder of love” that the townspeople live with because of repressed sexuality. The narrator describes Santiago Nasar’s passionate relationship with Maria Cervantes. He describes their relationship like “a falcon who chases a warlike crane” and that the falcon can only “hope for a life of pain” (65). The author uses a metaphor to compare Maria to a warlike crane in order to show her power and grace. The crane is a bird that stands tall and may look elegant and enticing but because Maria is “a warlike crane” she is able to stand up and fight for herself while still maintaining her grace. Another aspect of her independence would be that she stands alone in her battle against society. Garcia Marquez gives her these headstrong qualities to show how she follows her own path and goes against the town’s beliefs without showing any signs of stopping and to show that

Márquez uses the character of Angela Vicario to show the power women can possess over the men in their lives. Angela Vicario is arguably the most powerful character in the novel, as she is the one who tells her brothers that it was Santiago who took her virginity, which consequently sets the entire plot of the story in motion. After Angela is returned by Bayardo San Román to her family due to the fact that she is not a virgin, when her brothers ask who it was who took her virginity, Angela “nailed [Santiago’s name] to the wall with her well-aimed dart, like a butterfly with no will whose sentence has always been written” (Márquez 47). The way in which Angela searches for Santiago’s name shows that it may not have been Santiago who had taken

Women of Latin American culture have incessantly ensued the potent gender roles that have become a social construction of their society over innumerable decades. The profound author of Insurgent Mexico, John Reed, imparts his experiences with the revolutionary leaders of the Mexican Revolution, like Pancho Villa, and was able to witness their culture and more specifically the roles these Mexican women were forced to render by their chauvinistic counterparts. This period of revolution, started to grant women new mantles usually reserved only for men, like participating in fighting for the success of the revolution; any preeminent changes would soon approach, but in the meantime Mexican society run by men enjoyed the regulated traditional

Angela simply named Santiago Nasar as her lover but there was no other evidence besides her word to back that statement up. The narrator explained that "most of those who could have done something to prevent the crime and did not console themselves with the pretext that affairs of honor are sacred monopolies, giving access only to those who are part of the drama" (114). If the medieval idea that death brings honor is true, then it is safe to say Santiago Nasar died without honor for he did not know the reason for his death was. The Vicarios were poor Hispanics and the Nasars were rich Arabs, so social and racial tension was clear.

We learned that she does not love him nor did she wanted to marry him and the only way that would have happen is if she was not a virgin. She fake, she lost her virginity in society where virginity was highly valued. She was never alone. She go everywhere with her sisters or mother, work from home and she only talk to other women and had distrust of men and their intentions “No one would have thought, or did anyone say, Angela Vicario wasn't a virgin”. (37). Angale was destine to not have Bayardo as her husband until Santiago Nasar died because he was fated to be killed by the Victoire twins and the only that could have happened if something important was at stake and at this time virginty was very important to abtain honor in the society. The fact of the matter is she did not chose to be not a virgine but fate was planned which is beyond her control. In addition, when the twins demand the name of her lover or the man who took her virginity “She looked for it in the shadows, she found it at first sight among the many…” (47). This quote illustrate that she did not gave much thought to who took her virginty but said what came to her mind which fate is responsible. Basically Marquez wants the reader to make the connection that fate uses people or absurdity to achieve it’s purpose. Likewise, Angela had the option to fake her virginity but refuses to do it “They taught her old wives tricks to feign her

The traditions in Chronicle of a Death Foretold are revealed to be very important in this Latin American society. From arranged marriages, to greeting the bishop, we see tradition affecting the lives of many of the people in the river village. However we can also see this through the roles of women in this society. Purisima del Carmen, Angela Vicario’s mother, has raised her four fine daughters to be good wives. The girls do not marry until later in their lives, and only seldom socialize beyond the confinements of their home. The women spend their

In the novella Chronicle of a Death Foretold, the author Gabriel Garcia Marquez, uses the element point of view supported by certain motifs to portray society and how its gender roles affect the narration. The author’s choice in doing so is important simply because the novella is based on a real life story which occurred in Sucre, Colombia, in 1951, where he had lived. The incident happened while Gabriel Garcia Marquez was in college studying journalism, just like the narrator of the novel. Marquez happened to know some of the people involved, which gave the novella more significance. In the mid twentieth century, Colombian culture had various aspects due to its diversity and how society had evolved while still containing traditional