Women's Role in the Bronze Age

In current times in America, the role of women and the role of men is about equal. When it comes to home life, it’s just as common for women to go out and work as it is for a man to do it. Women have even run for President. However, in the Harappan society in ancient India, and in Sumerian times in ancient Mesopotamia, the equality and respect of women weren’t as strong as it is today. Regardless, women were respected to a certain level. Overall, the respect of women in ancient India was similar to the respect of women in Mesopotamia because goddesses were seen as powerful, young women were admired, and women were highly regarded for being able to give birth.

Gender roles in ancient Mesopotamia were clearly defined (teachmiddleeast.edu). Generally, men worked outside of the home and women stayed inside of the home while focusing on raising their children and keeping up with work that took place in the home. However, there were exceptions; we know of women who were “bartenders” and even women who were priestesses, but with limited responsibility. Due to the fact that some were from socially higher families and owned large amounts of property, those women were not allowed to marry. Women at the time were given much less freedom than men, however, women were more protected than men, which is seen in Hammurabi’s Code of Law, specifically in his 130th law:

Throughout ancient human history, men and women held vastly different roles. Women were often given the duty of bearing and raising children, whereas men were expected to fight, provide an income, and protect the household. Women were seen as totally inferior to men and described by Euripedes as “a curse to mankind” and “a plague worse than fire or any viper.” However, this misogynistic view of women and designated role of inferiority was not apparent in every ancient civilization. The role of the female in ancient Greek history can best be explored and contrasted between two important civilizations: The Spartans and the Athenians. The Spartan women were incredibly advanced for their time, and the Athenian women were drastically far behind. Both the Spartan and Athenian women held roles at home and lived lives far removed from the men of their societies. However, their lives were much different. While the Spartan women were strong and educated, the Athenian women held a status almost equal to slavery. The Spartan women were far more advanced than Athenians in aspects of life including education, athleticism, and independence.

The economic, social, and religious roles of women changed between the Paleolithic and Neolithic time periods. During the Paleolithic Age, women and men had equal position in society. They both helped in the raising of children and the act of obtaining food for their families. The role of women would soon change for the worse in the Neolithic time period. They were left with little social, economic, and religious status, and the large burden of raising children almost singlehandedly.

Women have played important roles throughout history. They have been responsible for the rise and fall of nations, sustaining families, and have been the focal point of worship in ancient religions. Moving forward in history, women's roles have continually changed. Their status as matriarchs changed as the more advanced ancient civilizations rose. The patriarchal societies of ancient Greece and Rome viewed women differently from some societies of past eras. The study of the economic and political status of women, their rights, and their contributions to both these ancient societies reveals how views change throughout history.

However, ancient Athenian and Egyptian women did have some similarities regarding their role in society. They were both allowed to become priestesses and attend religious ceremonies, even though there were different circumstances required at times. Low ranking government positions were made available to them if their husbands and therefore, by extension themselves, were considered to be upper class. Both were given the role as the main caretaker of the house in aspects such as cleanliness and upkeep, as well as caring for the children. Limited citizenship or none at all, depending on the husbands status in society, was granted to women in both ancient civilizations (Schaps 1979, 4-16; Joust 1989, 9-18; Harris 1992, 309-321; Robins 1993, 56-156).

The Oresteia is a trilogy of Greek tragedies written by Aeschylus. It was originally performed at the Dionysia Festival in Athens where it won the first prize in 458 B.C. The play wants to reveal the idea of justice. Men and women are in conflict. This situation leads Clytemnestra to become not a wife and mother (which were the only appropriate roles for respectable women in ancient Greece), but a tyrant. Clytemnestra in ancient Greek, was the wife of Agamemnon. She is one of the main characters in the play and I can say that it is the most interesting one. By “interesting” I don’t mean that is a likable character because she is considered a murderer but it is important to analyze the reasons

Greek Woman was considered to be submissive which means once you are married to a woman, then she is in your full control. The woman in ancient was not allowed to own the property, in one way we can also relate that the woman had fewer rights than the man because they could hardly express their feeling. The woman was not considered as the citizens.

Throughout written history, women have experienced status submissive to the men they lived with. Commonly, most cultures known to modern historians followed a typical pattern of men being given the role of the defender and breadwinner of the family, whereas women were given responsibilities of domestic servitude. The roles of females differed greatly among the ancient societies of Egypt and Mesopotamia. The most part, ancient women in Egypt enjoyed more rights and privileges than their Mesopotamian counterparts in matters of marriage and property ownership. Women in ancient Egyptian civilization were perceived as liberated citizens with the same potential to operate as part of a legal system as men, and they can even be priestess.

In Sarah B. Pomeroy's influential monograph, Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity (1976), it is pointed out that in the past, when scholars have considered the quality of life for women in classical Athens, they have often subjectively selected the type of evidence to use for their argument. She argues that `optimists,' who are of the opinion that women enjoyed a comparatively liberated lifestyle, focus upon the prominent role that women play within art and drama. `Pessismists,' on the other hand, base their ideas upon Athenian laws and the writings of orators and moralists (Pomeroy: 1976; Just: 1989). The evidence that we have available regarding women `relate to different levels of reality' (Humphreys: 1983; Just: 1989), therefore the sources pertain to different aspects of women's lives and need to be pieced together to provide a clear picture.

In today’s society, we as women often take for granted the rights, freedoms, and equality we share with men that women in the ancient world were not granted. As all civilisations in the ancient world exercised different treatment towards, this essay will illustrate a few comparisons in the status of women during ancient Egypt with women during ancient Rome. Academic sources will be relied on to provide the necessary actualities when one considers ancient civilizations. The legal status of women in society, the domestic atmospheres and roles that each unique region’s women held, and the possible occupations available to these women, will be discussed.

Women's lives, roles, and statuses changed over various early world history eras and culture areas in many ways. Ancient Persia, Paleolithic, Athens, Mesopotamian and Roman eras were all different in very unique ways. The Paleolithic era treated women fairly and were treated equally. During the Neolithic era women were not treated fairly. She was the daughter of her father or the wife of her husband. Women rarely acted as individuals outside the context of their families. Those who did so were usually royalty or the wives of men who had power and status.” (oi.uchicago.edu, 2010) Athenian women were not treated fairly

Women’s role in Greece can be seen when one first begins to do research on the subject. The subject of women in Greece is coupled with the subject of slaves. This is the earliest classification of women in Greek society. Although women were treated differently from city to city the basic premise of that treatment never changed. Women were only useful for establishing a bloodline that could carry on the family name and give the proper last rites to the husband. However, women did form life long bonds with their husbands and found love in arranged marriages. Women in Athenian Society Women are “defined as near slaves, or as perpetual minors” in Athenian society (The Greek World, pg. 200). For women life didn’t

Respectable Athenian women seldom left their homes. Only men could purchase goods or engage in soldiering, lawmaking, and public speaking. The societies of ancient Egypt and of the Greek city-state of Sparta provided a rare contrast. Both Egyptian and Spartan women could own property and engage in business. According to Dr. Peter Picone, the author of “The Status of Women in Ancient Egyptian” states “the Egyptian women seem to have enjoyed the same legal and economic rights as the Egyptian man”. Also he states that legal rights were on a class boundary more than a gender boundary. The Women of Sparta on the other hand were quite different from the women of their neighbor, Athens. As you well know, the women of Sparta were bold, freer, and well educated. Also with the Sparta women, everything depended up money, which would determine your rank in society. While some of the Spartan citizens have quite small properties, others have very large ones; hence the land has passed into the hands of a few. And this is due also to faulty laws; for, although the legislator rightly holds up to shame the sale or purchase of an inheritance, he allows anybody who likes to give or bequeath it. Yet both practices lead to the same result. And nearly women held two-fifths of the whole countries; this is owing to the number of heiresses and to the large dowries that are customary. The Women of Sparta on the other hand were quite

Justice and gender are put into relation with each other in Aeschylus’ Oresteia. In this trilogy, Greek society is characterized as a patriarch, where the oldest male assumes the highest role of the oikos (household). The household consists of a twofold where the father is the head, and the wife and children are the extended family. The head of the oikos is the only one who possesses the authority to seek justice. This is because the father acquires the authority through the inheritance law or male lineage. On the contrary, Greek society seems to transform to a matriarch when Clytemnestra solely murders Agamemnon because she, like primitive males, exercises destructive justice and enters the cycle