Zen Buddhism and Japan
Japan and the development of Zen Buddhism went hand in hand towards the beginning of the sixth century. Buddhism was in full bloom in India and the Chinese were adapting it to there Lifestyle when several Japanese clans began picking it up. Zen Buddhism
Zen Buddhism is a combination of Indian and Chinese thought process revolving around the world as it is and the discipline of finding enlightenment. The idea of enlightenment or Satori as the Japanese called it was the central point of Buddhism The Chinese had several ways of looking at the things that were
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If there is a statement relating to Geese flying, the quote is then not about actual geese, those are the dead words, but the teacher and his intentions. Zen verbalism must seen as an undistinguishable thing that reveals itself when the speaker looks inside at himself. D.T. Suzuki say that “Satori must be the growth of one’s inner life and not a verbal implantation brought from the outside”(p.10). Zen is a daily experience, not something brought from outside. The second part of attaining enlightenment is the following Zen actions just in general. In a way Zen verbalism is similar to Zen actions but Zen verbalism refers to just the teachings that relate to Zen. This second way of finding enlightenment is following the path of the Buddha in your everyday life style.
Zen Buddhism became the prominent religion in Japan due to support from popular leaders in the country. The teaching of Buddhism came into to Japan during the sixth century when Japan was faced with many feuding clans. Several clans picked up the new religion and soon after one of those clans came into power. With much support from the new emperor, and other high ranking officials Buddhism was declared the official religion of Japan. This created even more feuding, despite the initial attempts at declaring Buddhism Japan’s new national religion. Shinto was the other religion that maintained much of the public’s attention,
However, it is far from being the only links that one can make between Zen and Pure Land Buddhism. Indeed, most features of the path and the characteristics of enlightenment in Zen have a similar counterpart in Pure Land Buddhism. First of all, and perhaps most flagrantly, conventional teachings are also eschewed in favor of less conventional means in Pure Land Buddhism. Just like Zen, in order to attain spiritual realizations (in Pure Land’s case, shinjin), mind training is necessary. The practice prescribed is extremely similar to Zen. Instead of a “live word”, Pure Land practitioners constantly repeat a phrase (this practice is called nembutsu) for months, years or even decades. Eventually, the repetition becomes automatic, going as far as doing “nembutsu while yawning” (Li, Apr 4., 2016). Just like Zen’s kensho, it is at this point that the Pure Land practitioner can reach shinjin. In Pure Land Buddhism, the realizations also transcend simple logic and reason: “it is not merely belief as intellectual assent, but strong, inner conviction” (Bloom 1999, 230). Because realizations transcend conventional thinking, conventional knowledge is also seen as detrimental in Pure Land Buddhism: “Recognition of our ignorance is connected with our becoming truthful. Since we can become united with each other in truthfulness, ‘genuine trust’ or spiritual oneness is actually truthfulness” (Maida 1989, 32). Also like Zen, spiritual realizations are sudden and not gradual: “Shinran’s teaching is absolute Other Power and transcending or immediate (ocho)” (Bloom 1999, 231). Finally, the traditional monastic practices and rules are also disregarded in favor of a lay life. This is due to another inversion from Shinran. Traditionally, Pure Land Buddhism was regarded as the easy and inferior way for people who couldn’t engage in more serious and demanding practice. However, Shinran, because
The role of tradition within religion in medieval Japanese society was of great significance. Shinto and Zen Buddhism were two of the major religions practiced in medieval Japan. Shinto was mainly concerned with daily life, while Zen Buddhism prepared the people for the life to come. The samurai also followed an important code called Bushido, a form of warrior philosophy. The ancient Japanese religions helped people understand the universe and also provided a connection between the physical world on earth and the spiritual world.
Judaism was able to hold up the religion because exiles had built a distinctive religious community based on their conviction that had a special relationship with Yahweh. Their devotion to Yahweh was expressed in Torah and these enabled Jews to maintain a strong sense of their religion. Jewish monotheism, scriptures, and moral concerns also influenced development of Christianity and Islam. Jews had a really strong believe in Yahweh and Torah. Buddhism became very popular religion in Northern India, merchants who went to trade to different places spread their faith. Buddhism was very popular in China. After fall of Han empire, Buddhism received strong support from nomadic people who migrated to northern China and spread Buddhism and practiced it, and that’s what they believed for years. In present world people that believe in Buddhism are mostly found in China.
Zen Buddhism did not vocally voice that they did not want to associate their religion with
Buddhism for centuries, has long been influencing the population all over the world, specifically in China . Buddhism first came to China as a result of merchant traders from India. From there it spread within the merchant community. It mainly expanded because it gave people a sense of hope and faith with the chaos they were experiencing from the collapse of the Han Dynasty. It also spread because it covered what Confucianism lacked; a more spiritual and emotional approach that appealed to many people of different classes. It is because of this that Buddhism spread and was able to influence and greatly affect China during the period of 300-900 CE. Buddhism influenced philosophy and moral teachings, kept the Chinese society peaceful and orderly, as well as affecting the overall economy. Buddhism had strong religious teachings that appealed to the lower class with the idea of afterlife and nirvana as well as an emphasis on following your own path that transformed Chinese beliefs causing a large portion of the population to convert (doc’s 1,4). Buddhism kept the Chinese society orderly by reminding all of Buddha’s life and teachings with statues and the influence it had on monks to spread charity and missionary work (doc’s 2,3,6). Buddhism also had an effect on the economy of China. As it spread from other regions, it caused more farmers and silk producers to convert and spread the religion as monks and nuns. (doc 7,5).
There are multiple reasons why and how Buddhism spread in China. I feel that factors like, religion, politics, and social, played a major part in spreading Buddhism throughout China. The factors mentioned are usually a contributor in global changes and has definitely played its part in China’s adapting a new belief. Of course there were other reasons, like economic, that caused the people of China to gravitate to the Buddhist ways. People reconsidering their faith, due to many of life downfalls or the weight of participants in something that’s new, gained recognition and spread due to popular demand. During the political chaos from 221 to 589 that came with the collapse of the Han Dynasty, Buddhism started to become a strong existence in
For an example Korea " Kingdom of Koguryo" The rise of Buddhism began in the late fourth century, with overwhelming fugitive Chinese monks. They inserting themselves in the political scene which eventually King Kwanggaet'o establish a temple for the Buddhist. Oddly enough immigrants can spread religion throughout the country, and it happened in Japan. The Soga Clan migrated from China into Japan spread the new religion throughout the end of the six century. Despite efforts to end the religion by the King of Japan it was no match for the love Buddhist in Japan. The Buddhist religion did not used any force of war to spread their
This is completely different from US religious beliefs in many ways. For one, all the religions practiced in the United States worship a specific god or gods. Another thing that’s completely different in Japan than in the US is that they are more accepting of different religions. The other religion that is widely practiced in Japan is Buddhism. Brought over by missionaries in 552 AD and emphasizes simplicity to beauty, devotion to study and severe self-discipline. All the concepts of both of these religions are not concepts that American religions emphasize. Religion is huge for the Japanese and in most houses Shintoism and Buddhism are both practiced and shrines are usually done of both religions. There are many other cultural customs in Japan that are different from those in the US.
Zen, also known as Ch’an Buddhism in China, is a school of Mahayana Buddhism that was established in China about 1500 years ago. Zen is a form of religious practice of mainly concentrating the mind to a single point in which then results in self-realization and/or enlightenment. Zen philosophy is interpreted that all humans are capable of reaching enlightenment, which is generally blocked by ignorance. The idea emphasizes enlightened masters over forms of scriptures, and is the least “academic” of all the Buddhist schools.
During the Heian period (745-1185AD) Buddhism spread throughout Japan and thrived in the imperial court in Heiankyo (Kyoto). There were two sects of Buddhism that were most popular during this time, one was Tendai and the other was Shingon. Both of these sects of Buddhism came from China and were brought over to Japan by two different people. Saicho or Dengyo Daishi brought over Tendai sect (767-822) and Kukai or Kobo Daishi brought over Shingon sect (774-835) known as Esoteric Buddhism. Tendai sect beliefs were also of Esoteric Buddhism, but Saicho teachings were based on Chih-I form inspired by the Lotus Sutra, the practice of Chines Ch’an, the commandments of the Mahayant, and part of the esoteric teaching of the “True Word” (History of Buddhism). Due to both Saicho and Kukai being introduced to Esoteric Buddhism, some might have thought there was a rivalry between them, but that was not so due to Kukai was consider an expert due to his training he had with his mentor. Out of the two sects it would be Kukai that would still have a strong hold in the Japanese culture today. It is important to understand how Kukai came to understand his beliefs and what Esoteric Buddhism was for him and the influence Kukai would have on Esoteric Buddhism.
Throughout the course of East Asian history, Japan has been largely influenced by the Asian mainland. From ancient times to the medieval period, significant contributions to Japan can be seen coming from both Korea and China. Both of these countries diffused elements of their cultures to form the basis of Japanese society – namely China. These foreigners would influence various aspects of society including technology, philosophy, politics, and religion.
Later on, the Japanese adapted another religion, Buddhism. Like Shinto, Buddhism is also a polytheistic religion. Moreover, because Shinto does not explain the afterlife while Buddhism does, these two religions co-existed in Japanese culture. Many people adapt to both religions' belief system at the same time. Zen Buddhism became widely adapted by the samurais later on during the Warrior Period. Zen Buddhism focuses on the discipline of individuals, one of the many reasons why samurais are seen as very refined warriors. They are often portrayed as being able to sense an enemy's attacks before they actually happen. This is an exaggeration of a samurai's ability to concentrate and focus on a goal. The samurais often use a Zen Buddhism technique called "Za Zen" to help clear their mind. A practical religion, Zen Buddhism helps to enhance self-discipline and improve one's self-concentration. One of the teachings of Zen Buddhism is "Bushin," meaning the clarification of the mind. A cleared mind allows the samurais to concentrate better on the task at hand and respond faster to enemies' attacks, make Zen Buddhism a very attractive religion to these warriors. Martial arts in Japan today also stress the importance of concentration. However, Bushin no longer applies to solely concentration in combat, but to all forms of concentration. For example, practicing martial arts is said to effective for improving one's performance at work due to better concentration
Instead of seeing a "soul" or a "mind" as the seat of personal identity, in Buddhism, the self is to be found in processes. Meditation, then, has the therapeutic effect of disengaging the practitioner from self-consciousness, freeing the mind. The view of the world without the construct of a permanent essence enables one to "experience reality as it really is" (3). It is important to note that Buddhism does not distinguish mental processes from other senses. Just as seeing takes a visual object, the mind takes a mental object (1). Just as the eye is free to take in different visual objects, the mind is free, as well. While meditation aims to develop "single-pointedness of mind," it is ultimately to free it from external objects. The focus is on the process of breathing, in Zen, and, eventually, one can reach a state where one is not considering anything (2). Zen considers the "blank-mind" stage to be a higher form of consciousness because it is free from attachments.
Michael Kampan O' Reilly states in Art Beyond the West that Zen Buddhism teaches one can find
The nation of Japan, even more so than other countries, has a long, long history behind it. It's a country dating back as far as the B.C. Era, and that has experienced various powerful events that has shaped the country since its birth. As with other nations, an important part of their past lies in their religion. Before they were introduced to Buddhism and other outside religions, which had a large impact on their society, the Japanese followed something known as Shinto. As the one religion that can truly be called “Japanese,” it follows that its influences would still remain in the eyes of the people and only aided by a traditionally xenophobic view of the world.