Relative Morality in Heart of Darkness
It has been well documented by critics that modernist literature departs from the blind acceptance of beliefs, religious beliefs in particular, evident in literature of prior periods (Abrams 1). As Jump notes "[...] the modern western world is less sure of its values than most previous cultures with which we are familiar; relativism and subjectivity are facts of everyday experience" (15). Joseph Conrad's Heart of Darkness is no exception. The novel does explore the place of the individual in an increasingly complex society, but Conrad's presentation specifically focuses on the moral dilemma of man in a godless world. The lack of Christianity or any other stable moral system to
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The result, in Conrad's presentation, is a futile search by man for a replacement, something on which to base a stable, moral system.
Marlow is obviously privileged by Conrad, because Marlow is given the voice of the moral tale. He is not, however, the only preacher in Heart of Darkness. Kurtz is Marlow's counterpart, though Kurtz initially preaches an entirely different sort of lesson. Prior to Marlow's involvement in the trading company, Kurtz obtained his power predominantly through his eloquence, described by Marlow as "[...] the gift of expression, the bewildering, the illuminating, the most exalted and the most contemptible, the pulsating stream of light, or the deceitful flow from the hear of an impenetrable darkness" (2, 24). He too had a voice, and for those who believed in him, Kurtz's word was law. The repetitive emphasis on Kurtz's voice by the Russian and the fiancée in particular invoke images of Christ, as does the fiancée's eerie prediction that: "Something must remain. His words, at least, have not died" (3, 68). Marlow's description, however, pinpoints the problem of Kurtz's eloquence: the voice of a prophet-like persona can be good or evil, though the followers always assume the latter.
Kurtz's evil lies in his knowledge and exploitation of this human need for a centering principle, which by
In the first parts of the book most of the characters Marlow meets tell him all good things about Kurtz. When Marlow inquires about who Kurtz is he is told by the chief account of the company that Kurtz is, "a first class agent...he is a very remarkable person." (p. 33). Another person tells Marlow that Kurtz
This ending adds more obscurity to the work as a whole and goes right along with how Conrad wrote the novel in its entirety. This is how he shaped his characters as well. Vague descriptions and details make the readers think and try to process things on their own instead of the narrator telling them. That is why this ending and novel as a whole is one of the hardest to understand and
“Oh, propriety...We’re always so concerned with propriety. Even in total madness, we will stick to our hierarchies and chains of command.” This concept--human concern with fitting societal standards and hierarchies--is a clear theme in Joseph Conrad’s Heart of Darkness. Even as ivory transporter Charles Marlow journeys into Central Africa, a land described as “mad” and “savage”, those around him remain primarily interested in maintaining a set image and social standards, a strange concept amidst such perceived “madness”. This obsession with propriety in Heart of Darkness is seen through the anomalous character development of both Kurtz and Marlow, and the Company’s response. Overall, this contributes to a larger meaning explored by the novel--the question of good and evil and whether or not the two are truly distinguishable.
In Joseph Conrad's Heart of Darkness we see various attitudes toward morality. It is extremely difficult, maybe impossible, to deduce the exact endorsement of morality that Conrad intended. Conrad provides his readers with several instances where the interpretation of morality is circumstantial, relative, and even "indeterminable." One finds many situations in the novel that lie somewhere between morality, immorality, and amorality. A few examples from the novel that illustrate this idea are: the depiction of Kurtz as revealed through Marlowe, Marlowe's own actions and thoughts, and the Kurtz' death scene.
Kurtz’s lack of restraint and hunger for ivory consumes not only his soul but drains all of his physical existence. Upon seeing him, Marlow states, “I could see the cage of his ribs all astir, the bones of his arm waving (126)”. Conrad focuses on the physical features of Kurtz to display the madness that has consumed him. However, though Kurtz’s body is deteriorating, Kurtz’s mind continues to thrive. Conrad shows this in Marlow’s shock of witnessing a flame of passion that remains in Kurtz’s eyes as he converses without signs of exhaustion (126). Conrad continues to describe Kurtz as a shadow composed of tranquility and satisfaction. Conrad’s incorporation of this detail signifies the evil and greed that consumes Kurtz and is reflected through his physique. However, the power of Kurtz’s presence is personified through the action of his words. As the strength in his voice captures Marlow’s attention, it merely reflects his influence upon his followers. The power reflected through his voice displayed his confidence as well as his position as a leader for the natives. Hi demeanor displays an air of arrogance that makes others feel less equal to him. Those who follow him fear him, but also continue to respect him.
In Joseph Conrad’s novel Heart of Darkness, the cultural collisions illustrates the struggles Marlow experiences as he questions the nature of evil in humanity.
What makes Joseph Conrad’s Heart of Darkness more than the run of the mill adventure tale, is its moral complexity. By the end of the novel, we find a protagonist who has immense appreciation for a man who lacks honest redemption, the mysterious Mr. Kurtz. It is the literal vivaciousness and unyielding spirit of this man, his pure intentionality, which Marlow finds so entrancing and which leaves the reader with larger questions regarding the human capacity. Therefore, Heart of Darkness is profoundly different given its character complexity and ambiguous narrative technique which ultimately deliver home a message of the complex motivations and capabilities of mankind.
Each character has a special role in the novel; Kurtz and Marlow are the most important, through these two characters we are able to see how good and evil balance each other out. Marlow?s journey into the heart of darkness can also be seen as a journey into his own soul. He was in search of the darkest of objects, the ivory. Unlike Kurtz, Marlow was able to withstand the darkness from controlling him. Kurtz soul became the darkness and caused him to forget everything else there was to life. His last words were not that of love but rather of hate, ?The horrors the horrors.?
"Restraint! I would have just as soon expected restraint from a hyena prowling amongst the corpses of a battle," comments Marlow as he questions why the hungry cannibals aboard his steamer hadn't gone for the white crew members (Conrad 43). "The glimpse of the steamboat . . . filled those savages with unrestrained grief," Marlow explains after recalling the cries of the natives seeing the steamer amidst a brief fog lift (Conrad 44). "Poor fool! He had no restraint, no restraint . . .a tree swayed by the wind," speaks Marlow of a slain helmsman amidst an attack by tribal savages (Conrad 52). "Mr. Kurtz lacked restraint in the gratification of his various lusts," says Marlow a few moments after he tells of his first glimpse of
The film also depicts the character of Kurtz in a very different light. Conrad builds up the appearance of Kurtz so much that his first scene is intentionally anti-climactic. He is discovered to be an ailing, elderly gentlemen, malnourished and on the verge of death. Marlow himself is simultaneously impressed with and disappointed by Kurtz. He enjoys listening to the old man’s philosophies, but he is let down by Kurtz’s lack of realistic thinking. He has clearly lost his mind, and with it, some of his credibility and mysticism.
Inherent inside every human soul is a savage evil side that remains repressed by society. Often this evil side breaks out during times of isolation from our culture, and whenever one culture confronts another. History is loaded with examples of atrocities that have occurred when one culture comes into contact with another. Whenever fundamentally different cultures meet, there is often a fear of contamination and loss of self that leads us to discover more about our true selves, often causing perceived madness by those who have yet to discover their own self. Joseph Conrad’s book, The Heart of Darkness is a story about Man’s journey into his self, the discoveries to be made there and about
At the beginning of Heart of Darkness, Marlow states, “You know I hate, detest, and can't bear a lie, not because I am straighter than the rest of us, but simply because it appalls me…” (Conrad, 1990 Part 1 p.61). Although Marlow seems passionate about his opinion on liars, in the last chapter of the book Marlow tracks down Kurtz’s fiancé and sees a grieving women and abandons his morals. Knowing that she was utterly in love with Kurtz he decides to contradict his earlier statement by lying. In the Heart of Darkness she asked him what Kurtz’s last words were. Marlow lies and says that they were her name, however they were actually “The horror! The horror!” (Conrad, 1990 Part 2 p.2). This leads to the conclusion that Marlow, who stated he was an “honest person”, whom hated liars and would never
Even from the beginning, Kurtz was made out to be an icon, an idol. To Marlow, he was the only thing that made sense in the company, on a journey, in a wilderness full of confusion. The
Beyond the shield of civilization and into the depths of a primitive, untamed frontier lies the true face of the human soul. It is in the midst of this savagery and unrelenting danger that mankind confronts the brooding nature of his inner self. Joseph Conrad’s novel, Heart of Darkness, is the story of one man's insight into life as he embarks on a voyage to the edges of the world. Here, he meets the bitter, yet enlightening forces that eventually shape his outlook on life and his own individuality. Conrad’s portrayal of the characters, setting, and symbols, allow the reader to reflect on the true nature of man.
Kurtz, a mystery throughout the whole novella, is known as a prodigy by the people back home. Marlow first hears of him when he goes to accept the job that his aunt arranged for him. Since evil is not a universal constant, it changes according to each observer and the