Oral History Essay

Much of Native Philosophy, both the physical and ethical side are portrayed and preserved through oral history. In this paper I will lie out and explain the aspects of the philosophies outlined in the articles of our course pack. The course pack is made up of eight articles as well as a pre-face, by different authors who in depth explain the fundamentals of Native Philosophy. This paper will serve as a condensed version, fitting and explaining the main points of the philosophy. I have broken down

World War Z: An Oral History of The Zombie War is by New York Times bestselling author, Max Brooks. Maximillian Michael Brooks was born on May 22, 1972, in New York, NY. He attended Crossroads School for Arts & Sciences K-12th grade where he was diagnosed with dyslexia (Biography). He later graduated from American University’s film school in 1994 (Biography). Brooks married Michelle Kholos Brooks in 2003, and they have one son named Henry (Biography). Brooks is an accomplished writer, releasing a

The purpose of the work study job was to transcribe oral history tapes from Richland Center, Wisconsin. These tapes were made by Dr. Aharon Zorea who teaches at UW-Richland Center. He recorded the oral history interviews at Schmitt Woodland Hills which is a place where old people live in Richland Center. Sadly most of the people interviewed are now deceased but thankfully they were able to give their stories before they passed away. The oral history interviews came in the form of cassettes, and I had

to write down a single word. Oral tradition is used to pass stories down from generation to generation through different forms of communication without any writing system. Oral tradition stories are told by word of mouth, riddles, storytelling, and songs. It cannot be changed although the narrator might embellish it. Oral tradition is how Africans perceived the past. The significance of oral Tradition is due to the stories holding so much information and knowledge. Oral tradition contributed to understanding

Trusting history can be a tall order, as the surety of accurate records is often questioned and the reliability of history records is brought under scrutiny. In his article, Waltke seeks to address these issues by arguing that history, particularly in regards to the ancient Near East, can be trusted not because of oral tradition, but because early civilizations accurately recorded historical events via manuscript. Summary Bruce Waltke begins his argument by establishing the opponent’s view. Waltke

18–35 with an oral health problem who did not see a dental specialist in the past 6 months, the fundamental reason cost; 56% of current smokers, 36% of previous smokers, and 35% of never smokers could not bear treatment or did not have insurance. This study has found that that among dentate adults aged 18–35 there are differences in oral health status and oral health care utilization among current smokers, previous smokers, and never smokers. In general, current smokers had a poorer oral health status

events that shaped their lives, we must not only read history, but also listen to it (Loew 11).” When we listen to history, it can be recognized by means of how the author acknowledges that written accounts of people and their lives does in fact offer a valuable source of information, but it diminishes in comparison to what could actually be learned from those who actually come from that history. Additionally, in order to actually listen to history it’s important to read it but it also means that we

is also a narrative of religious nationalism, displacement and communal violence between the two nation states of India and Pakistan or more definitively the Muslims and Hindus. In Urvashi Butalia’s (2000, pp.264-300) “The Other Side of Silence” the oral testimony of Maya Rani, a Punjabi woman who was a child living in Pakistan during the Partition is particularly important to the histiography surrounding the event as it is told from a different perspective by a person not

History often times never really comes from the proverbial horse’s mouth, but rather from written testimonies require translation, or verbal traditions passed down through generations. Both forms have their own strengths and weakness’. Oral histories are often influenced by culture, plus religious beliefs affect the way the history is told. Primary sources are often times influenced by the author’s own culture, as well as the motive they have for creating the record of the time. One I not better

Introduction This project aims to further develop the experimental side of documentary practice, with special focus on ethnography. It will take the form of an experimental documentary juxtaposing enactments of the past with depictions of the present, through a case study focusing on North-Eastern Romanian villages, engaging villagers into re-enactments of traditional life from the past as method of documenting their self reflection on the transition to the present. The setting of the re-enactments