an argument for monogamy essay

controversial and arguably assimilationist priority for mainstream LGBTQ advocacy groups. Different forms of activism have approached assimilationism versus societal reformation or preservation of unique constructions of queer identities with a myriad of arguments. In “The Trouble with Normal” by Michael Warner, the author focuses primarily on a criticism of gay marriage rights activism in which he posits that all marriage is “selective legitimacy.” He points to other LGBT movements and issues as more worthy

context. In this paper, I will discuss the moral argument of sexual morality in relation to marriage rights. Specifically, the collective right of polyamorous relationships to be recognized under the notion of the “fundamental right to marry,” as addressed by William Baude, in the New York Times. Although there are objections in relation to polyamorous marriages, as is discussed in relation to the fundamental right to marry, I defend the argument for polyamorous marriage. Discussion of legal plural

each writing. Targeted audiences for these arguments are people who wish to understand other viewpoints on topics in which society battles with. In “Stone Soup”, Kingsolver made several references to her childhood paper doll family to describe the differences between “traditional” and “nontraditional” families . She compared her paper dolls to the modern day “broken” families that are typically frowned upon in today’s society. She supported her arguments with statistics and historical facts, referencing

enacted based on the religious beliefs of specific groups of people. So, if the definition of marriage for one group of people holds its convictions in religious or biological nature, it should not be inflicted upon all citizens. The strongest argument in this debate lies in favor of granting same-sex couples the ability to have their relationships legally recognized as a marriage, if that is what they choose. “One of the most basic principles of our society is that the government must offer all

Polygyny in Africa Whereas numerous African creation myths are supportive of cultural practices such as circumcision, there are very few, if any, creation myths that justify polygyny. There are many proverbs about polygamy. However, proverbs do not have the same weight as myths in explaining why certain things should be the way they are. African creation myths suggest that monogyny was the original practice not only among creator-gods, but also among the original humans. The pursuit of immortality

The authors Anastasia toufexis in her book “Love: The chemistry “, provides an insightful description of love from a chemical perspective in her article. She presents an argument that love is based on elements that revolve around evolution, biology and chemistry. The main point of the article is focused on the development of Romance. Anastasia believes that, Love does not only focus on the reproductive tract, but for it to be meaningful, the romance must be involved. In fact there are three identification

of the existence of moral truths, whether they are objective, subjective, or nonexistent, has been extensively argued from all positions without reaching any concrete conclusions. Philosopher J.L Mackie makes a case for their nonexistence in his “Argument from Queerness”. He states that, “the assertion that there are objective values or intrinsically prescriptive entities or features of some kind, which ordinary moral judgments presuppose, is… false” (40). Mackie acknowledges that if moral properties

Brady writes about a man wanting a wife who will satisfy and comply with all her husband’s rules when it comes to sex. “And I want a wife who understands that my sexual needs may entail more than strict adherence to monogamy” (Brady 87). Using pathos, this really is an emotion that readers can relate to because sex is an emotional occurrence for a person. Using ethos, Brady states, “I belong to that classification of people known as wives” (Brady 87). This gives the

Haritaworn et.al and Rifkin’s pieces, through ethnographic examples aim to explain the social construction of kinship groups, which in turns encompasses the construction of sexuality, gender, and emotions. Both articles start by challenging the Western notions of family and intimate relationships. Rifkin exemplifies through the case study of Dakota gender and kinship construction, using the writing of Zitkala-Sa’s. Haritaworn et.al address the phenomenon of polyamory in London’s racial and class

Polygamy: Human Rights v. Canadian Constitution Collins Njoroge 200105390 Crim 335 - Human Rights and Civil Liberties Instructor: Danijel Ristic 24TH March, 2015   Cesar Chavez, an American civil rights activist and labor organizer, once stated that the “[p]reservation of one 's own culture does not require contempt or disrespect for other cultures” (University of Florida, n.d., para. 14). This oft-quoted aphorism is particularly relevant in Canada, a multicultural country where certain cultural