Causality

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    reasoning. 12. The study was longitudinal. The first five waves of data collection contained information from personal interviews collected in consecutive years from 1976-1980. 13. The explanatory hypotheses indicate that the author was concerned with causality. All three criteria for establishing causal relationships were addressed. The variables that were controlled were the respondent’s age, gender, race and scales measuring substance use and delinquent

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    there is an order to all cause and effect. And , since there is a cause for the existence of all things there must be a cause that caused all things and had no cause itself. He points out that nothing in creation existed prior to itself and the causality cannot be traced back infinitely. If the efficient or first cause did not exist then nothing would exist. That first or efficient cause is God. The Argument for Contingency (Possibility and Necessity) Many writers refer to this argument as the

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    substance. In an effort to preserve the existence of individual substances, Leibniz moves to establish a concurrentist account of causation, endowing substances with real causal powers, even though limiting their causal efficacy to intrasubstantial causality . Leibniz’s solution, however, is not without its problems. It seems that Leibniz is going to have a difficult time in reconciling his notion of substances as causally active beings with the theological doctrine that claims that conservation is

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    assumption. Our pasts, according to Hume, are reliant on some truths which we have justified according to reason, but in being a skeptic reason is hardly a solution for anything concerning our past, present or future. Our reasoning according to causality is slightly inhibited in that Hume suggests that it is not that we are not able to know anything about future events based on past experiences, but rather that we are just not rationally justified in believing those things that

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    Discussion on the Determination of Self In every day life we experience causality and order, which would suggest that everything is ordered and caused by something outside ourselves. However it is hard to believe that we have no free choices when presented with a decision to be made, surely if we were unable to make choices concerning the direction and outcome of his own life, is a slave. However many philosophers and thinkers have pondered this over the years, and

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    their actions by the laws of nature.” A challenge to this position would argue that Laplace’s reasoning for thinking cause-and-effect is undermined by way of three observed challenges. A new approach is presented to replace determinism, in which causality and chance are relative. This theory is intended to help reduce barriers to theory development, which can be drawn to a traditional bias towards seeing more causation and order in events than is accurately

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    Throughout “Freedom and Necessity”, A.J. Ayers confronts different arguments from which he assumes that determinists and moralists would provide in relation to free will, determinism, moral responsibilities, causal and necessary law. His main argument reflects that we, as human beings, can be morally responsible for actions that are voluntary (actions that are not under constraint or happen by accident). These actions are presented under free will but our free will choices have cause and effect factors

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    In the article Epiphenomenal and Supervenient Causation, Jaegwon Kim provides a positive account for mental causation. He argues three main claims: that macro causation should be viewed as epiphenomenal causation, that macro causation as epiphenomenal causation should be explained as “supervenient causation”, and that psychological causation involving psychological events is plausibly assimilated to macro causation. (pg. 259). His claims attempt to resolve the puzzle of how psychological causal relations

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    Through the use of humour and chaotic chronological patterns that subvert traditional literary boundaries and contrast the tragic elements of the novel, Vonnegut makes a point about the irrationality and absurdity of war. Any attempt to search for meaning or reason in war is thus rendered futile for there is none. When the narrative situation itself appears to demand the reader’s strict attention, Vonnegut’s use of humorous language diverts our attention to the novel’s language instead. His use of

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    In “Human Freedom and the Self,” Roderick M. Chisholm takes the libertarian stance, arguing that freedom is incompatible with determinism, that determinism is in fact false, and that humans do posses the kind of freedom required for moral responsibility. Chisholm argues that a deterministic universe, where all events, including human actions, proceed from prior events without the possibility that they would proceed differently than they do prevent the possibility that humans are responsible for their

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