Church And State Relationship During Charlemagne Essay

The history of religion continues to play an important role in defining why certain aspects of religion are the way they are today. Understanding religion’s history can also help one appreciate the importance, value, and determination that certain individuals went through in order for that particular religion to gain freedom and acceptance in society. Throughout history, Christianity has shown exactly this. By learning about its history, one can gain an understanding of how it emerged into being

philosophy and current literary works during 1400-1650. It is termed "Classical Humanism" because it was born during that time period. Classical Humanism had an impact during the Renaissance Era. An example of classical humanism is reflected

Christian creation, not only in essence but in minute detail" The above statement can perhaps best sum up the relationship between Christianity and Europe throughout the ages. Christianity has been the strongest single influence in the history of Europe. Regardless of the century, no discussion would be complete without reference being made, at least in small part, to the Church. It is true that in recent centuries this influence has declined significantly, but nevertheless one could argue that

not only the Roman liturgical calendar, but of canon law. Furthermore, he actively suppressed local Ambrosian and Gallican rites in an effort to create liturgical agreement across the kingdom. The liturgical connection to Rome that Pippin and Charlemagne established continued well into the reign of Charlemagne’s son, Louis the Pious; the following passage from the anonymous Hagiographic text Vita Hludovici Imperatoris (c.840) describes the arrival and reception of Pope Steven IV at

Constantine was the first king to convert to Christianity, mainly in order to gain the loyalty of his lower-class people, and as a result of this he also played a huge role in developing a closer relationship line between church and state. He gave them each their own role in what they had to do in Rome and this benefited the Rome republic strongly. Constantine was the one who issued the first “protection” of other religions, the Edict of Milan, which stated that there

century through the 13th century, with some minor battles being fought through the 16th century4. Fourteen years later, the emperor Charlemagne died, and Christianity came under fire from Magyars, Vikings, and other nations who were considered to be pagan8. Throughout the tenth century,

Homosexuality No one knows exactly how homosexuality entered into human history. I would imagine that the practices associated with the erotic attraction of people to one's own gender have been around since the dawn of humanity. The earliest accounts of homosexual behavior seem to be found in ancient pagan religious practices. At least, the pagans included homosexuality in the worship of various gods. Whether the inclusion in worship was because the practice was already a part of the society-at-large

At the peak of the Roman Empire, the territory spanned from the western reaches of Spain to the deserts of Egypt. Such power had never been seen in the Western world before the Romans. Sadly, due to massive size, the power the Roman Empire possessed hardly served to last. Over time and multiple emperors, the empire slowly decayed, financially and politically. Eventually, the empire was split into Eastern and Western portions in the hopes to ease political and economic struggles. Each side of the

for the glory of God, but they also expressed Episcopal prestige and affirmed the bishop's power in the face of his secular rivals." (Duby 1991: 4) Since there were often rivalries between the church and the state, a massive cathedral rising high above the town is one way of showing the strength of the church. In Capetian France (987-1328), royal officials often claimed that bishops and cardinals were getting away with some crimes because of what was known as 'benefit of clergy', immunity from prosecution

reforms of Diocletian nor of Constantine. It was not until after this initial depression that the extensive trade routes of the Norsemen were able to redefine Europe economically and culturally. The established Norse trade network included trading relationships