David Chase

R. Alter asks, “The whole story of David and Michal concludes on a poised ambiguity through the suppression of casual explanation: Is this a punishment from God, or simply a refusal by David to share her bed, or is the latter to be understood as the agency for the former?” Filling gaps of this ambiguity, many commentaries and scholars, compared to small numbers of scholars who view the second option of Alter, conclude Michal was physically barren as a result of God’s judgment as follows. “Michal’s

A prophet was someone called by God to be a spokesman and a model of the message that God gave them. The prophets spoke the God-given message through different types of oracles, as well as in a poetic fashion. Not only did God call the prophets to speak the message, he also called them to visually illustrate the message with their lives. So, they lived out what they preached. Hosea was a prophet to the kingdom of Israel. God called Hosea to marry a harlot as a symbol of Israel’s adultery

Now, when you ask most people, they think that David was a huge underdog, and the fact that he killed the giant was a miracle. Almost no one thinks that David was a favorite to kill the giant. This is a great example of perception and perspective. Let’s look at the facts in the story. Goliath was, in fact, a giant, that means that he suffered from Gigantism

David was a shepherd, the youngest of the eight sons of Jesse of Bethlehem. King Saul and his men were battling the Philistines, one of which was a 9-foot giant named Goliath. The men of Saul’s army were afraid of Goliath, and there was no one to stand up to him. But David, filled with faith and a passion for God’s name which was being blasphemed by Goliath, slew Goliath with a stone and

many people, it is a story about a small and ruddy young boy by the name of David, (vs.33) the youngest son of Jesse, the Bethlehemite, who with confidence boldly stepped forward and accepted the challenge to fight with the tall Philistine Giant, (whom all the other men feared) named Goliath, and defeats him with a smooth stone and a sling shot. Within this story lies a very profound theological message, from the battle of David and Goliath, can be seen God’s miraculous hand of protection and Almighty

1 Kings 1 Kings is a narrative and chronological history of Israel. Its author is unknown, although it is commonly believed to be either the Prophet Jeremiah, or another prophet working at the same time as Jeremiah. The book was written between 971 BC – 848 BC. 1 Kings can be divided into two sections; A united kingdom, 1 Kings 1:1 – 11:43, a divided kingdom (1 Kings 12:1 – 22:53). 1 Kings appears as a continuation of the books of Samuel until the narrative takes a unique turn at the death of

The kingdom of Israel was divided into two kingdoms. The northern kingdom of Israel was made up of ten tribes not including Judah and Benjamin. The northern kingdom was known as Israel and the southern kingdom was known as Judah. King Omri, Ahab’s father founded Samaria, the capital of Israel. It survived approximately up until 722 BC when the Assyrians destroyed it. Every king who ruled over Israel was evil. An example of this is, King Ahab who married Jezebel princess of Phoenicia, which would

In many texts, the theme of repentance is apparent. For example, a story in the Bible speaks of King David who lusts after his neighbor’s wife, Bathsheba. After learning she is a married woman, the King sends her husband, Uriah, to the forefront of a battle, which results in Uriah's demise, allowing the King to marry her. However, in doing so, King David had displeased the lord, leading him to repent upon his actions. This comes to show that understanding one’s flaws and demonstrating the will to

The land of Ancient Israel happened upon a multitude of kings throughout its time. Two of the major kings who brought Yahwist changes were Hezekiah and Josiah. Hezekiah reigned in Judah from 727 BC to 698 BC while Josiah reigned in Jerusalem from 639 BC to 609 BC. The bible provides a detailed explanation of worship and religious changes that took place under these two kings who trusted in the Lord, the God of Israel. The Deuteronomistic reform began under Hezekiah and continued heavily through Josiah

encounter, it is mentioned that David treated Nabal’s shepherds with kindness and dignity. Therefore, David demands that Nabal payback the good deed by showing kindness and hospitality towards David and his servants. However, Nabal disrespectfully responds with, “Who is this David?” Determined to protect his honor, David arms his men with the intent on killing Nabal. However, unknown to her husband, Abigail gathers food offerings around her house and rushes to meet David out of shame. Abigail ultimately