John 4

John chapter 1: In the first chapter the bible talks about how Jesus is the word he was in the beginning and will be there to the end, the chapter also talks about a person named john the Baptist, he was the man that was the first disciple, he was there and witnessed all the things God did and could go out and tell people about the wonders, he was also the one that got baptized to show people that it wasn’t just for the priest and so he kind of sent the bar for Christians. John chapter 2: In

John Cage, an American composer, once stated “There is no such thing as an empty space or an empty time. There is always something to see, something to hear.” In Cage’s musical career, he challenged the concept of sound by finding a compelling beauty in silence. His philosophy was that silence let people feel the sounds in the environment and that silence can give off a deep pleasure, which is shown in his piece “4’33”. However, silence isn’t viewed as a common conception of music, and at first

I. John 4:13-14, “13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” A. Jesus answered the woman’s question “Where do you get that living water?” by telling her again that it is not the water that is in this well; drinking this water will never satisfy the spiritual thirst

after redeeming the world from sin, He did not leave His people questioning what to do next. Instead He provided His children with an instruction manual developed by the awe-inspired authors of the Epistles. One such epistle is the insightful book of 1 John. The chapters of this letter contain messages of reassurance in the Lord rather than the world and an urging toward the security of love and faith. As one dives into this letter, they will find that each of the five chapters contains different hidden

Scripture Comment Sheet 3: John Ch.4 Jesus has left Judea to return to Galilee. On his way to Galilee Jesus passes through Samaria and stops in a town called Sychar. Jesus rested at Jacob’s well that is near a plot of land that was given to Joseph from Jacob. Jesus asks the Samaritan woman for a drink. The woman is confused why Jesus would ask her that. Jesus explains to her that is she were to ask the same of him he would have given her more than just water, he would have given her “living water”

In summary “Of the Liberty of Thought and Discussion", chapter 2, paragraph 2.1-2.20 Mill looks at the issue of whether people should be allowed to limit someone else’s expression of opinion. Mill refutes the idea that government should adhere to popular opinion and he doesn’t believe the government should stop victimless free expression even if public opinion deems it necessary. He says that we should not silence the opinions of others and that all opinions need to be heard in order for anyone

ways. One way was that they began sticking up for each other when one man would become aggressive towards another. The group moved away from man number 10 when he went on his rampage about young boys and how they are all criminals, prompting man number 4 to tell him to shut his mouth and not speak again. Decision Making: The 12 angry men were forced into making a consensus decision because that was the only way they could present a verdict to the judge. They used nominal group technique because their

at a constant (2 x 2) Width of Grid size 10) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22

a footprint in the powder. Evidence 2 was a syringe. The syringe was found empty. The syringe was 4 inches long. It was found to the left side of the body. We haven’t tested the syringe to find out what was in it. Evidence number 3 was the pill closest to the body. The dimensions are .5 cm by .5 cm.The diameter was 6 mm. It was found next to Anna’s left arm and was one pill out of 2 pills. Number 4 of the evidence was the vomit. The vomit was 12 inches by 12 inches. The vomit was by Anna’s head

In John 4:1-42 Jesus purposefully goes beyond gender, ethnic, and moral lines to liberate the women he meets at the well, in of Samaria. The writer John gives to us a portrait of Jesus as a social boundary buster, by recording “his longest conversation, which takes place with a woman, as well as recovering her character and circumstances in spite of her marital issues.” Jesus is in the midst of traveling from Judea to Galilee, where he comes into contact with a woman from Samaria. As the scripture