Puerto Rican cuisine

Puerto Rico Puerto Rico is one of the twenty-eight Caribbean island nations and is slightly smaller than the state of Connecticut. Its climate is tropical, rainy, and warm. The population of the island is 3,994,259 and its capital is San Juan (Atienza, Cardona). According to the 2008 U.S. Census, America is home to over 4 million Puerto Ricans, 25 percent of them living in New York with an estimated 900,000 living in New York City (Kittler, Sucher, Nelms 263). Since there is such a large amount

food keeps for a long time and does not spoil if stored in a cool, dry location. Reference: http://www.ehow.com/about_4578072_traditional-hispanic-food.html CUBA : Cuban Cuisine Cuban cuisine has been influenced by Spanish, French, African, Arabic, Chinese, and Portuguese cultures.  Traditional Cuban cooking is primarily peasant cuisine that has little concern with measurements, order

about Puerto Rico and its importance to the spanish language. It is located in the Caribbean sea, southeast of Florida. It is home to many US citizens in its beautiful tropic landscape. In this paper I will explain the important aspects of the Puerto Rican government, the people, and the lovely food. GOVERNMENT The capital of Puerto Rico is San Juan. Puerto Rico is a United States Territory under commonwealth status. Some of the major differences between the 50 states of the US and Puerto Rico

story written by Carmen-Gloria Ballista, is a story that encounters the life of a young girl coming of age in Puerto Rico, except she’s originally from New York. Milly Cepeda’s story, Mari y Lissy, is a story about twin sisters who differ in personality and are often at odds with each

eventually led to her being depressed. Within the story, Oritz Cofer describes how terrible she was treated due to her Puerto Rican heritage and skin color, and how she would never be able to fit in. Minorities of different complexions get ridiculed and judged for their skin color by many people every day. In this short story, Ortiz Cofer stated, “I was born a white girl in Puerto Rico but became a brown girl when I came to live in the United States” (Ortiz Cofer 393). This is the first sentence in

of the most striking observations I examined was the way in which culture was used to beautify and extol ethnic heritage during my first visit to downtown Holyoke. I witnessed culture functioning as an emblematic tool that was memorializing the Puerto Rican community through art murals, blaring salsa music [which dominated the air-resonance] and other manifestations that showcased Boricua ethos. Those same cultural cues remained during my second trip, but as I engaged more intimately with the residents

Identity is at the core of Piri Thomas’s Down These Mean Streets, Paule Marshall’s Brown Girl, Brownstones, and Rhina Espiallat’s Where Horizons Go. All of these Diasporic literary works deals with the manner in which the characters negotiate their relationships between their current locations and their ancestral homelands. In each work the protagonists struggle to unionize there two parts of his/her identity, to bring together the ‘here’ (where they are now) and ‘there’ (their ancestral homeland)

Puerto Rican Migration America has been home to many people that aren 't native to the origins of the land. Many of those people are of descendents either of African, French, Dutch, or the Caribbeans. These are the people that are credited with migrating from their native homeland to the foreign land of America. Not many people care to realize that Puerto Ricans are apart of that group. This is because Puerto Ricans don’t need visas to enter the country. The truth of the matter is though

analyzing Esmerelda Santiago’s life. Following that, I will analyze my life and will finish with a conclusion that draws out the comparisons and differences of both. To begin, Esmerelda Santiago and her family immigrated into the United States from Puerto Rico. Immigration means, the movement of persons into a non-native country. At this point in time the family only consisted of Esmerelda, her seven younger siblings, Mami, Tata, Tío Chico, and Don Julio. After moving around from apartment to apartment

During and After Puerto Rican Migration to the United States For Puerto Ricans, music served infinite purposes. It allowed for the formation and reformation of cultural views and opinions, through the lyrics in the songs. These views were constantly changing, which in turn fed into the ever evolving identity of the Puerto Rican people. As a vehicle of expression it stimulated thought and provided a method of communication for the community. In The Puerto Rican community of New