The Silmarillion

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    In Tolkien’s book The Silmarillion, the themes of Ilúvatar are reminiscent throughout the Lord of the Rings trilogy. Those who go against the themes of Ilúvatar are much like someone who might have an instrument that is off tune in an orchestra; at first the one instruments sound may stand out, but overtime it would be overwhelmed and drowned out by the rest of the orchestra. Those who create discord in Ilúvatar’s themes are given opportunity to return to good before they become separated from him

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    Position Paper: Reader-response      I read a book the other day. It was a wonderful book called The Silmarillion by J.R.R. Tolkien. I really enjoyed it; it gives the background information on the creation of Middle Earth. In it, Tolkien tells us of Illúvatar, Eä, the Valar and the birth of Elves, Dwarves and Men. But, you know, I don’t think it has anything at all to do with Elves, Dwarves, Men and some god named Illúvatar. I think Tolkien really wanted to write a Biblical

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    Tolkien’s The Silmarillion is rife with battles between good and evil, these diametric ideals are what make this fantasy mockup of the bible a compelling and interesting book. The relationships between different peoples and the tension those relationships create are fueled by the binary opposition of what is considered good and evil. Tolkien was a literary scholar and payed abrupt attention to the appellation of places and people and the affect the supposed locution of the cultural groups within

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    The Silmarillion

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    The book read had the title of The Silmarillion by J. R. R. Tolkien. The Lord of The Rings, a widely read trilogy of books adapted for the screen in a trilogy of popular movies, takes place in the Land of Middle Earth. Some fans of the series do not realize that Middle Earth was no abstract concept in the mind of its creator, J. R. R. Tolkien. On the contrary, he developed an intricate language, mythology, and history for his country. After his death, his son Christopher helped gather and publish

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    Tolkien’s writing and of Middle Earth as a whole, most prominent inspirations of his mythos is derived from Christian theology in the Bible. Traces of biblical influence can be found throughout The Hobbit, The Lord of the Rings trilogy and The Silmarillion, particularly in each of these texts conception of good and evil. Some have argued that the morality presented in his works are akin to Manichaean dualism. In this essay, I shall argue that though Tolkien’s position on the dichotomies of good and

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    Stage 3 as these are both relevant to those covered within lectures. We will begin with Key Stage 2 and The Hobbit by J.R.R Tolkien looking for examples as to why this would be considered Key Stage Two. The same process will be followed with The Silmarillion by the same author for Key Stage 3. Once the key stages have been confirmed for each piece of literature we can then begin to compare the texts and determine what elements of each make them unsuitable for classification into alternative key stages

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    Many tales begin with a character going on an quest by choice, but J.R.R Tolkien’s story The Hobbit is tale about a hobbit who does nothing but stay in a hole and live a quiet life until the wizard Gandalf whisks him onto a quest to find the lonely mountain and to find his true self. The Hobbit’s main theme is Bilbo’s development into a hero, While its thesis is that an individual with integrity can overcome an obstacle in is path with the help of friends, the story shows the development of a normal

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    JRR Tolkien

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    used literature to create various parallels between his life and the events in his novels. J.R.R Tolkien was inspired by World War I British society, his education, and Roman Catholicism when writing his fantasy novels, such as The Hobbit and The Silmarillion. John Ronald Reuel Tolkien was born in South Africa on January 3, 1892 to Arthur Reuel Tolkien and Mabel Suffield. Arthur and Mabel were English and proudly so- therefore when Arthur died on the 15th of February, 1896, the Tolkiens moved to the

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    J. R. R. Tolkien Essay

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    Three Rings for the Elven-Kings under the sky, Seven for the dwarf lords in their halls of stone, Nine for mortal men doomed to die, One for the Dark Lord in his dark throne. In the Land or Mordor where the shadow lies. One Ring to rule them all, One ring to find them, One ring to bring them all and in the darkness bind them. In the land of Mordor where the shadows lie… (J.R.R. Tolkien, Rings)      These are the most famous recognized lines in The Lord of the Rings, J.R

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    powerful, truly she is a model of the perfect women, whether it be elf or man. The other idealist female crafted by Tolkien was the half elf, half maiar maiden Lúthien, child of Thingol and Melian. Even when Lúthien is first introduced in the Silmarillion her gentle yet powerful nature was made abundantly evident: “Keen, heart-piercing was her song as the song of the lark that rises from the gates of night and pours its voice among the dying stars, seeing the sun behind the walls of the world;

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