A Campaign For The Signing Of The Plan. The National Plan

In “Small Change: Why the Revolution Will Not Be Tweeted,” Malcolm Gladwell discusses the social media and society changed how people and groups of interact with each other. The four students sat down at the lunch counter at the Woolworth’s in downtown Greensboro, North Carolina. The Woolworth’s lunch counter denied service because of their race. They refused to leave until the dinner closed and protest grew. The four students protested widespread and people from different states started to join in four students. They were also protested to happen without social networking. There was incident that people protested against the communist government and received through Twitter Revolution. Gladwell emphasizes the importance of social media for

Vicente Guerrero was of black heritage, which his Spanish enemies would mock him because of his cultural background. With the help of other Black Mexicans, Vicente Guerrero would win the war, become Mexico’s second President, and quickly abolish slavery. With this in mind, Peru’s culture would also have African influence.

Death squads and disappearances caused mental anguish to so many citizens of countries plagued with war all over Latin America, just like Lupe and her family. Gabriel Garcia Marquez poses the question, “why could social justice not be a goal for Latin America?” Countries in Latin America like Nicaragua, Guatemala, EL Salvador, Argentina, and Chile were striving for social justice. Some even had democratic elections and were on the right path but the fear of communism that plagued the United States since the beginning of the Cold War halted any of the progress Latin American countries could have even made. Any sort of progress, whether it was farmers and peasants like José forming unions and organizations fighting for human rights, or democratically elected presidents like Arbenz or Allende that fought for agrarian reform and nationalization of resources was completely shut down either directly or indirectly by the United States. Social justice was definitely a goal for Latin America. The region is not filled with savages that can’t grasp democracy; even Marquez “rejected the idea that ‘violence and pain’ was the natural condition of the region.” The United States halted and set aside any progress for social justice in Latin America because it feared losing its powerful influence in the

From the perspective of Colombia, the Colombian government was desperate for foreign aid and international support. Accordingly, the leadership of Colombia was more than eager to permit the United States to become closely involved in the development of a Colombian public policy initiative, even if they risked losing other potential supporters and garnering international criticism (Carpenter, 2003). Also, the peoples of Colombia themselves were favoring a movement for change after more than

Things appear different after five hundred years, yet it does not take much examination to realize that everything is the same. We focus on the minute changes, but these major themes of power, history, and the struggle for the control of knowledge are eternal and transcend the everyday. De las Casas wrote to a king to try to prevent a tragedy that he could not. Today the Latin America people face similar fates to their ancestors five hundred years prior. While the outcome is not as bloody, the loss is just as grave. Western knowledge seeks to destroy the last remaining semblances of the vast groupings that make up the term “Latin American culture.” It is not an active action in appearance, but the passive grouping into the West’s categories of race and culture has subtle motives of destruction. People are no longer ruled by kings, they guide themselves under the burdensome weight of Western knowledge and ideas. The existence of options, choices beyond growth and development, establish awareness that there is a way out of this evil. Latin American people were not born in the West, but are continually defined and judged by the system. Under such forces, it appears that the only two choices are to assimilate or bear the burden of being considered inferior. Decolonial thinking provides new pathways that lead to a new age for Latin America, providing the people recognize these pathways and are willing to take the steps to follow

The term “social media” refers to the wide range of Internet-based and mobile services that allow users to participate in online exchanges, contribute user-created content, or join online communities (Dewing). It has become common today to use applications such as Twitter, Facebook, and YouTube to express and share your thoughts, opinions, and common interest. In Small Change: Why the Revolution Will Not Be Tweeted, writer Malcolm Gladwell touches upon the issues of social media’s role in activism vs. the traditional way of becoming a true activist Many of us today use these social networks for its beneficial approach to attract users and acquaintances to support their cause or

But weak ties seldom lead to high-risk activism” (Gladwell 134). This demonstrates that the new aged technology and social media is fascinating and all, but social media is linked to weak ties, and does not make a strong impact on society and its democracy. From these opposing arguments, the relationship between hierarchy and democracy could be understood as relying on each other. Without some type of hierarchy, the democracy will crumble, and vice versa. Although they have two different arguments, a hierarchy, or any type of structural order, and coming together and making decisions through a consensus is what makes a

The intention of this essay is to demonstrate to a vision rational, concordant political leader to the Puerto Rican, American and worldwide reality. It responds to the necessity that to the statehood it is necessary to imagine it and to expose it with all the evidence available, since many Puerto Ricans, including many political leaders, do not know like defending it or exposing it before the peculiar ones or our adversaries.

The Americas, now known as Latin America, has gone through many changes in its history, from being conquered by Spain and Portugal, to the people fighting for its independence and finally, making a living as newly independent countries. From the years 1850 to the end of the 19th century, each region had influences, specifically those that dealt with the after effects colonial rule had on the land. Nations that made up Latin America began modifying different portions in their government in attempts to benefit the majority of the people. More or so, they accomplished this goal, each with their own challenges. Evidently, changes within the social, political and economic systems were focused on external factors.

The Civil Rights movement in the U.S. during the 1950’s and 60’s showed how effective activism is on political issues. Under the leadership of major civil figures, most notably Dr. Martin Luther King, the organized and peaceful movement brought about major change to the civil rights of African Americans and other minorities. Moreover, this movement made historical strides in changing U.S. policy, and did so without the use of social media. Today, social media activism is merely a means to an end. Social media can share a vast amount of information, and raise awareness on a broad spectrum of issues. However, the ability to make major changes on government policy, as proven by many occurrences in history, requires high-risk activism under an organized hierarchy. I argue that social media is not an effective tool for political actions because it lacks the necessary traits to make an effective impact.

The Sendero Luminoso acted upon their beliefs and their plans to reach their goals. They used tactics from an ideological perspective, but also from a vantage point of a psychological perspective. They had the desire to bring down the Peruvian government and to create an establishment of their own under the rule of their leader. On the ideological side of their tactics they had

Peru is often portrayed as a mestizo nation, inheritor of the ancestral Inca past and full of traditions and cultural expressions that makes it exotic and unique. The narratives that built this national discourse were focused on the merge of different ethnic traditions and the portrayal of Peruvians as people culturally hybrid and homogeneous.

Even though Peru was independent from Spain by the 1800’s, the conquest made a lasting influence on the culture and customs of this country. Therefore, the Peruvian culture is a consistent blend of the ancient world and the Inca Empire combined with Spanish influence, and this can be

However, the policies have recently included the Afro-Peruvian population, who are still excluded from the big intercultural policies. Despite some of the intentions of the government officials, the conception of the Afro-Peruvian population as a vulnerable group that should be taken into consideration and should receive specific attention is still a challenge, since the efforts seem to be centered in

In his article, The Mediatisation of Society Theory, Hjarvard (2008) deduces that media simultaneously become an integrated part of society, not to mention the existence of new media like the Internet. In fact, this integration of Internet into our daily life has made us live in the digital age where information is shared in real time and in global context. Castells (2007) even argues that in this digital age, people are able to expand their local communication activities to