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A Muslim Leader In Reconciling 2 World

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Communication is of severe importance for the comprehension of others about you, and comprehending yourself enables you to project yourself to others more comfortably. The Johari Window model is a psychological tool that is used to enhance the individual’s perception on others. This model can help you to the understanding and training of self-awareness, personal development, and interpersonal relationships. The Johari Window model is composed by four quadrants or areas which can be related and affected by each other. However, for the purposes on this paper only two of the four quadrants are going to be taken in consideration; the public area and the private area. The comprehension of the limitation of the private area is the key to the improvement …show more content…

This allows them to be able to receive and to give feedback for the improvement of the ‘public-self’ for themselves and others, improving interpersonal relationship. This is the case for Mr. Shata, in the story of “A Muslim Leader in Brooklyn, Reconciling 2 World” by Andrea Elliott. Mr. Shata becomes the iman of a community in Brooklyn, NY, one year after the incident worldwide known as the 9/11. Even with the complexity of his position as the leader of a Muslim community in New York City, after the terrorist attack committed by Muslim persons in the city, due to his open-self he became a support for not only the Muslim community, but for whole town. However, he is not the only one that gives support and feedback to the community. In the article, Ms. Elliott states for Mr. Shata "I went from a country where a sheik would speak and the people listened to one where the sheik talks and the people talk back." The change that he experienced from moving from a country where he would talk and not receive feedback to a country where he would talk and the community would talk back giving him feedback allowed him to expand his open area. The expansion of his public-self transformed him “from a person of rigidity to flexibility” becoming a better leader for the Muslim community in Brooklyn, as well as for the non-muslim …show more content…

This panel can be known as the ‘hidden self’ or ‘hidden area’, in this area information remains unknown to others, but the individual is conscious knower about it. This hidden information can represent –feelings, experiences, fears, secrets, immoral intentions- any personal information that you avoid to discus and reveal for reasons of shamefulness, vulnerability, and/or embarrassment. It is completely normal for an individual to be very personal and private about certain information and feelings. Indeed, certain information, experiences, and feelings should remain hidden. Oscar Wilde writes in his preface to The Picture of Dorian Gray; “Art is at once surface and symbol. Those who go beneath the surface do so at their peril.” Art can sometimes express feeling, ideas, and/or perception of things in life, however this information is not always clear, it can be hidden, it can be private information. Therefore, in one of Wilde’s most famous epigrams we can compare art to the private-self of an individual. This epigram refers to those go attempt to go and see beneath the surface of work, or in this case a person, do so at their own risk. The disclosure of some information can be dangerous and counterproductive for an interpersonal relationship. However, not all hidden information is counterproductive, and so is better positioned in the open

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