A Response to Night of the Scorpion and Sacrifice Essay

The Sacrifice, written by Katheen Benner Duble, is a historical fiction novel that takes place in Massachusetts. During the year, 1692, people were fearful of witchcraft and the main characters, Abigail and her sister, Dorothy were just two of the many unfortunates who were accused. Throughout this novel Abigail and many others learn to not let fear take over your actions, especially because those actions can really hurt others. This is the theme of the novel and it sends a powerful message that can apply to everyone. This theme can be seen through the setting, plot, and characters throughout this novel. Additionally, Duble used juxtaposition, foreshadowing, metaphors, similes, situational irony, and many more literary devices to develop

Dante's use of allegory in the Inferno greatly varies from Plato's "Allegory of the Cave" in purpose, symbolism, characters and mentors, and in attitude toward the world. An analysis of each of these elements in both allegories will provide an interesting comparison. Dante uses allegory to relate the sinner's punishment to his sin, while Plato uses allegory to discuss ignorance and knowledge. Dante's Inferno describes the descent through Hell from the upper level of the opportunists to the most evil, the treacherous, on the lowest level. His allegorical poem describes a hierarchy of evil.

Guess My Name: A Comparison of Lord of the Flies to Sympathy for the Devil

In Arthur Miller's play The Crucible, Reverend Hale states " No principle however glorious is worth dying for ". I strongly disagree with this statement and so do others. First off, there are countless examples throughout history of people putting their lives on the line for what they believe in. Secondly, in the play The Crucible there are many people such as John Proctor, Rebecca Nurse, and Giles Corey who would rather die than to cowardly admit to witchcraft just so they won't be killed.

Have you ever been in a dark time in your life and felt things could never be normal again? Siegfried Sassoon’s poem, The Redeemer, is a perfect source that proves, things can get better, with the example of war. Therefore, the overall meaning of the poem, The Redeemer, by Siegfried Sassoon is, even in the darkest of times, hope still remains.

It was a bright cold day in Salem, where the sun seeped through overcast skies above and the mist danced around in the street. The wind hissed and howled, and swept through the narrow streets. In the centre of the town, stood the proud house of Reverend Parris. But that day, Reverend Parris was not a proud man as the accusations of witchcraft drifted through the town, overwhelming him completely.

In the story The House of the Scorpion there is a lot of immigration.Immigration is something people do to get a better life.Some people do it to get away from the prime minister or the president of the country because they don't like them. Or some do it to get better rights or better laws than the one they have in their home country.

Arthur Miller’s play The Crucible and David Rothkopf’s TED Talk How Fear Drives America Politics are two significant texts that emphasise a fundamental political message that remains timeless throughout both the Puritan society within the world of the play and the contemporary society of Miller and Rothkopf. Ultimately the use of fear in order to gain political advantage and control the masses is a profound power present in the political dimension that is explored within both these texts and offers personal insight into the McCarthy era of the Cold War that Miller was subjected to and the post-9/11 hysteria that gripped America when Rothkopf was emerging as a prominent journalist. Miller’s depiction of Abigail and the girls in particular and

What goes around comes around. When sinners reach hell they are forced to experience the counter-suffering of contrapasso. For each sin, Dante gives a specific punishment relating to that sin. Some of these sins include violence towards self, violence towards God, sorcery, and hypocrisy. For the despicable lives they lived on earth, they are doomed to suffer relating consequences for all of eternity.

Dante’s work Inferno is a vivid walkthrough the depths of hell and invokes much imagery, contemplation and feeling. Dante’s work beautifully constructs a full sensory depiction of hell and the souls he encounters along the journey. In many instances within the work the reader arrives at a crossroads for interpretation and discussion. Canto XI offers one such crux in which Dante asks the question of why there is a separation between the upper levels of hell and the lower levels of hell. By discussing the text, examining its implications and interpretations, conclusions can be drawn about why there is delineation between the upper and lower levels and the rationale behind the separation.

Mormons use the name Elohim to refer to God. According to Terryl L. Givens in his book Wrestling the Angels, “The first verse of the Bible, however, employs a different name for the divine being-Elohim. The fact that Elohim appears as the divine name in the oldest portions of the Bible suggests its origin…” (117). The first verse of the bible says, “in the beginning God created the heavens and the earth” (NIV). Givens goes on to say, “…(and that of its root, El) in pre-Israelite traditions, and Canaanite religion…Elohim, with its plural-im ending, may have been employed to emphasize his status as ‘God of gods,’ or ‘the highest God” (117).

Proctor. For the first and only time in the play we see Abigail as her

In Dante’s Inferno, Dante is taken on a journey through hell. On this journey, Dane sees the many different forms of sins, and each with its own unique contrapasso, or counter-suffering. Each of these punishments reflects the sin of a person, usually offering some ironic way of suffering as a sort of revenge for breaking God’s law. As Dante wrote this work and developed the contrapassos, he allows himself to play God, deciding who is in hell and why they are there. He uses this opportunity to strike at his foes, placing them in the bowels of hell, saying that they have nothing to look forward to but the agony of suffering and the separation from God.

Religious people always fear that they will not make it to Heaven or the place their God resides. The bible and other religious text give advice on how to avoid the pain of Hell. Dante Alighieri, a famous Italian poet, wrote about the physical description of Hell and the punishments each sinner would receive for their sins. Although The Divine Comedy chronicles Dante's journey from the depths of Hell to the glory of Heaven it contains a deeper meaning. Dante reveals the true meaning of the Inferno through his leading motif, his interactions between the sinners, and the intertwining of other literary works into the Inferno.

A resistant reading of the poem uncovers the idea that religion, specifically the Judeo-Christian religious tradition, is intrinsically harmful and retrogressive in nature. If the ‘snake’ is interpreted as a synecdoche for Judaeo-Christian religious tradition as a whole, a profoundly negative opinion of such an ideology is formed throughout the poem. Without the ‘snake’ that is this religion, there would be no “pain and suffering”. The poem asks, “what could bear such a weight”, interrogating the conscience of religion, implying guilt on its behalf. Furthermore, the imagery suggested in the second stanza surrounding the snake’s “shadow” evokes negative ideas concerning the nature of the religion, which is further bolstered by its ability to “separate itself” from this shadow, and to “move on