Aboriginal Youth Living On Reservations Today Essay

From the late 1800’s to 1996 more than 100,000 aboriginal children attended residential schools in Canada. At a majority of these government operated schools there were reports of emotional, physical, sexual and spiritual abuse along with punishment for cultural activities. Residential schools were implemented to liberate aboriginal people from their savage ways in order for them to survive in the modernizing society.1 To a majority of the current Canadian population, impacts of residential schooling are a part of a distant past, disassociated from today’s events, this misconception. Long lasting impacts as a result of residential schooling include minimal education leading to poverty, stigmatization by the non-aboriginal public, abuses of aboriginal rights in areas such as land and the environment and the growing loss of Indigenous cultures in younger generations. With the continuing misconception of the history and lasting impact of residential schools conflict between Indigenous people and the Canadian Government has not ceased, but increased.

The impact of colonization on First Nations peoples in Canada is unsurpassable, regarding every aspect of Aboriginal life and well-being. Throughout Canadian history, the government has been aiming to assimilate and annihilate Aboriginal people by way of racist policies, ethnocentric institutions, discriminatory laws and destructive capitalist behaviours. Because of this, Aboriginal people have suffered many losses, both physically and culturally. One of the main perpetrators of enacting this loss is the education system. The education system in Canada has and continues to threaten the relationship First Nations peoples have with the land. The connection First Nations peoples have with the land is crucial to their cultures, traditions, ceremonies and beliefs. Colonization and colonialism jeopardize this relationship and that is what this essay will address.

Since the colonization of Canada First Nations people have been discriminated against and assimilated into the new culture of Canada through policies created by the government. Policies created had the intentions of improving the Aboriginal people’s standard of living and increasing their opportunities. Mainly in the past hundred years in Canadian Society, policies and government implemented actions such as; Residential schools, the Indian Act, and reserve systems have resulted in extinguishing native culture, teachings, and pride. Policies towards the treatment of Aboriginal Canadians has decreased their opportunities and standard of living because of policies specified previously (Residential schools, the Indian Act, and reservation systems).

The sociological effects that Aboriginal peoples in Canada face are vast. Residential schools, stripped people of their identity, enforced a cultural genocide, abused (both sexually and physically) children and created an unjust line of intergenerational trauma. Kinship ties, for the majority were lost during the residential school period, sometimes leaving entire communities displaced. The Canadian Government fails to recognize the treatment of Aboriginal peoples during the residential school period and there hasn’t been much done to help those who are affected.

Aboriginal-Canadians have an excessive history of mistreatment and discrimination in Canada. Europeans considered Canada’s First Nations as savages, eventually residential schools were created which in extreme cases were comparable to Prisoner of War camps. According to Evelyn Kallen, “Substandard housing breeding disease and death, closed schools due to lack of teachers, heat, and/or running water are only two examples of continuing, dehumanizing life conditions on many reserves” (198). Although, extensive improvements have been made to reservations and Aboriginal rights, more improvement remains necessary. Allan Blakeney stated, “An important starting point of course, is that Aboriginal people in Canada do not, as a group, occupy high

This leads to uneducated people living in close confinement in poverty. The answer for a lot of the young people is crime. The statistics for over representation by first nations people in Manitoba are as follows “12% of Manitoba’s population is Aboriginal, yet over half of the 1600 people incarcerated in Manitoba are of Aboriginal descent.” (Government of Manitoba). The question then becomes, why are there so many offenders from one ethnic group? “The commission explains that Aboriginal people seem to commit more crimes as well as they are discriminated against within the justice system” (Government of Manitoba). This seems to me, to be an extension of the Residential school policies, in which the First Nations people are discriminated against, in this case treated as drunks and criminals, which is not much better than the “savages” they use to be.

The Aboriginal peoples of Canada had gone through many situations to get to where they are today with their education system. Pain, sorrow, doubt, and hope are all feelings brought to mind when thinking about the history and the future of Aboriginal education. By taking a look at the past, anyone can see that the right to education for Aboriginal peoples has been fought about as early as the 1870s. This is still is a pressing issue today. Elder teachings, residential, reserve and post-secondary schools have all been concerning events of the past as well as the present. Though education has improved for the Aboriginal peoples of Canada, there are still many concerns and needs of reconciliation for the past to improve the future.

The mistreatment of Aboriginal children at residential schools caused detrimental impacts on their identity and even led to death. Furthermore, this has led to many repercussions that negatively affect their communities and made them more prone to criminal acts. There have also been rising tensions between the Aboriginal population and the Canadian government due to the protests for compensation. The imposition of residential schools has negatively impacted the lives of the Aboriginal population and the government must take action for the betterment of their

Residential schools in Canada were present for over 100 years and were created by the government to eliminate the Indigenous culture. These schools successfully separated families while creating huge cultural barriers between children and their Native culture (COHA, 2011). These children were forcibly removed from their families and taken to residential schools because Canadians saw Indigenous peoples as “backwards” or “savage” (COHA, 2011). They also believed that they were inferior to Natives and that these schools would help “civilize” aboriginals by replacing their Native traits with Western values (COHA, 2011).

Indigenous reserve high schools that are under the federal government operate by local bands. Graffit research on Indigenous reserve high schools operating by local bands has found these school to be poorly funded and under-resourced (Graffit, 1997). The Attawapiskat First Nation case is a prime example that illustrates Graffit research findings. In April 2009 a state of emergency was declared in Attawapiskat when site destruction of reserve school closed due to huge diesel leak on the land. The diesel leak released heavy odour of diesel fumes into the air resulting in an air quality crisis. Due to this crisis, the community had to close down its schools. This crisis had

Aboriginal peoples of Canada have suffered exponentially throughout the entirety of history and proceed to do so in modern society. Much of the continued suffrage of aboriginal peoples is as a result of the Sixties Scoop and the Residential School System, as well as the lack of resources available to them. This has wreaked extensive havoc on the mental health of Aboriginal peoples, and has left excessive amounts of stigma and racism attached to Aboriginal Peoples, explicitly seen in the cases of missing and murdered Indigenous women.

Devising a scheme that is beneficial to Aboriginal and Torres Strait Islander families and the communities is complicated as you will need to deliver the services that you are providing in a creative and flexible manner. By involving the Indigenous community in the planning and the implementation of the programs you are offering allows you to build trusting and respected relationships making them feel comfortable in using the services that are being provided. It is paramount that you have an understanding and knowledge of their historical background including local language and the way they like to communicate will also put you in good stead. To promote a culturally competent organisation you will need to have a set of values and principles that are implemented and practiced daily demonstrating behaviours, attitudes, policies

The legacy of historical globalization on the Aboriginal community is still a very much relevant issue in Canada. Although historical globalization interconnected different countries and nations, it gave birth to imperialism and colonialism. As a result of this, legislations such as the Indian Act was implemented. The Indian Act was passed by the Canadian government in 1876 in an attempt to assimilate First Nations into mainstream society. In an attempt to erase the “Indian” in the First Nations, first Prime Minister Sir John A. Macdonald implemented a policy of “aggressive civilization” which led to publicly funded Indian Residential Schools. At the time, anyone from the ages five to fifteen years old were forced to go to a Residential School. A total of one hundred and fifty thousand children was sent to these school’s, however, the negative impact wasn’t limited to these people. The effects of Residential school and Indian Act still resonate for the generations that followed. The systems that the Canadian government use to assimilate the First Nations such as the Indian Act and Residential schools left a huge impact on the Aboriginal community. Social problems, such as abuse, alcoholism, suicide and poverty are only a few of the issues that sprouted from the effects of historical globalization. The Canadian government’s effort in trying to reconcile with the First Nation can be seen through the Charter of Rights and Freedoms, the amendment of the Indian Act, and the Truth

Throughout history, First Nations rights and privileges has been a highly controversial subject in Canada, and remains a debatable topic in society, even in the present-day. Whether it has been the controversies surrounding the missing and murdered Indigenous women or the funding of First Nation’s education, concrete results have yet to be achieved. Consequently, the above forces have delayed the restorative process for the First Nations People. That said, the Canadian Government, whether it is the Conservatives or the Liberals, have attempted to take an active approach to aid the Aboriginal community in their healing process. While the Conservative government failed to address the concerns of the First Nations community such as launching a public inquiry for the missing and murdered Indigenous women and raising funds to increase the literacy rate within the Aboriginal community, the Liberal government has acted in accordance with the above requests from the First Nations community. Although the Liberal government has agreed to provide proper funding to further Indigenous education and to launch a public inquiry for missing and murdered Indigenous women, the federal government has failed to acknowledge that to achieve a sense of reconciliation, the First Nations community requires complete self-government.

Aborigines are believed to have lived in Australia for between 60,000 and 40,000 years, their early ancestors coming from South-East Asia. Precise population details for the period before European colonisation are unavailable, but it is estimated that there were between 300,000 and 1,000,000 Aborigines in Australia when European settlers first arrived in 1788.