Achieving Personal Identity in The Edible Woman by Margaret Atwood

In The Edible Woman, Atwood describes the life of Marian McAlpin, a market research company worker, who all of the sudden, unsettlingly realizes that her relationship with her boyfriend, Peter, is getting more serious than she had previously thought. She tries to avoid this problem by running away, but she accepts Peter’s proposal to marry her later that night and succumbs to the male-dominated society in which women are destined to be married. Peter is the ideal husband, since he is a lawyer and is

Mrs. Fletcher sees this gift as a blight on her body; the perception leading her to say “I don’t like children that much…I’m almost tempted not to have this one,” (). Welty points to vanity as the destroyer of beauty. The evil-mindedness of self-love breaks even the sacrosanct bond of motherhood.

The social code of the Victorian era places women in a role of obedience. They are expected to fulfill duties such as a mother, keeper of a house, and to be a quiet and “behaved” spouse. The narrator in this story is an obedient spouse, who has become a new mother that experiences postpartum depression. The change in her role sparks a change in her demeanor, causing a “nervous condition”, in which her husband dictates her treatment. John’s treatment of his wife represents the powerless-ness and repression of women during the late nineteenth-century.” (Wilson). John’s authority over her treatment, mimics that of patient to doctor relationship, and further reminds her of her secondary status during the era.

As the narrator, Claire creates an emotional and compassionate tone throughout the story. Her dialogue constantly consists of words such as “honey”, “mommy”, “love”, which constitutes to the overall mood of the text (Carver 363). Additionally, she is constantly catering to her husband and child by cooking, cleaning, and performing tasks of the typical “stay-at-home” mom. Her affectionate personality, want for control, and mother-like performance plays a role in Carver’s explanation of the stereotypical mother and wife.

storms of life” if Jacobs’s master catches her (114). The motif of motherhood recurs often

First of all, Margaret Atwood is well known for writing fiction with strong female characters that critics categorize her as feminist. Her initial works, ”The Edible Woman”, “Dancing Girls”, “The Robber Bride”, and “The Handmaid’s Tale” are some of examples of her works that are categorize as feminist. Those novels of strong woman describe, “The main characters variously indulge in self-invention, self-mythologising, role-playing, and self-division, while identity is presented as unstable and duplicitous throughout the novels” (McCarthy 3). Atwood has that unique style to describe her characters. She elucidates the woman as their own self to invent their life and their environment through the entire novel. Atwood has a twisted technique for giving her work a jubilant name when the words describe the opposite. One example of that is her short story collection, “Dancing Girls”, Atwood, “bears a surprisingly joyful title for a series of narratives shot through with anxiety and fear, with images of death, deformity, lifelessness and contained rage” (Murray 1). Atwood has an incredible way to write stories where the characters go through gruesome obstacles or experiences that define

It is possible to argue that Duffy's collection Feminine Gospels is a cry of rage and frustration. Certainly, The Map Woman and The Laughter of Stafford Girls' High present the persona's rage at the suppression of their individuality and identity, whilst The Diet presents Duffy's frustration at the expectations society places upon women.

As a woman, the narrator must be protected and controlled and kept away from harm. This seemed to be the natural mindset in the 19th century, that women need to have guidance in what they do, what decisions they make, and what they say. John calls her a “little goose”(95) and his “little girl”(236), referring her to a child, someone who needs special attention and control. His need for control over her is proven when she admits that her husband is “careful and loving and hardly lets me stir without special direction”(49). John has mentally restrained the speaker’s mind, she is forced to hide her anxieties, fears and be submissive, to preserve the happiness of their marriage. When the narrator attempts to speak up, she is bogged down and made guilty of her actions. Her husband makes her feel guilty for asking, he says, “‘I beg of you, for my sake and for our child’s sake, as well as your own, that you will never for one instant let that idea enter your mind!’”(225-226). By making her feel guilty for her illness, John has trapped her mentally from speaking up about it, convincing her that she must be more careful about her actions. Men often impose the hardships placed upon women during this era. They are often the people reassuring them of their “womanly” duties, and guiding them

“A Sorrowful Woman” features a superficially simple narration style. “Now the days were too short. She was always busy,” Stylistically clipped, with a clear passive, detached, voice the narration style seems to be a banal, unimportant feature of the text. Yet the exact mendacity that prompts this description actually serves as a prerequisite to developing an understanding for the principal character’s mindset, and consequently the theme of the text. The last passage contains numerous examples of detached narration but the clearest occurs when “She was always busy. She woke with the first bird. Worked till the sun set. No time for hair brushing. Her fingers raced the hours.” The concise, third person narration in this segment allows the reader to experience the slightly off viewpoint of ‘the mother.’ Specifically, given the lack of motivation present through the text coupled with the concluding suicide it becomes evident in the text that ‘the mother’ is suffering from depression. Given the societal stigma surrounding mental illness authors generally face an uphill

Author also surprises readers, when he introduces conflict between a couple that used to love each other deeply. Diverting the story from love to betrayal, author develops an irony. In the story, reader sees two examples of betrayal. Ms. Maloney, while talking with her tired husband, finds out her husband no longer want to keep their marriage. Without giving any kind of reason, Patrick betrays her wife with a decision of breaking marriage. Mary shocks, when her husband, boldly, says, “ This is going to be bit shock of you”(P. Maloney) Author creates a total opposite picture of Patrick by describing him as a husband who used to give her wife surprises; he is now giving her shock in the middle of her pregnancy. Mary, who was previously shown as “anxiety less”(Dahl), with “a slow smiling air”(Dahl) and “curiously tranquil”(Dahl), had began to get upset and now inculcate her eye with a “bewildered look.” After betrayed by her husband, she, without any argue, she goes to the basement to look for frozen food. She decides to have leg of a lamb as a last dinner with her husband, but she smashes the frozen leg in to Patrick’s head with killing him. Mary betrays her husband by killing him and takes revenge of her betrayal. Later, Author confirms her as a murdered with the statement of “I’ve killed him”(Mary) from her own lips. Dahl, in the story,

Jeannette used this scholarly excellence to begin making a better life for herself as a teenager. She explained “I made money babysitting and doing other kids’ homework...I charge a dollar per assignment...I also tutored kids for two dollars an hour” (224). Jeannette learned at a young age that in order to get out of the problems of living with her parents she would have to work her way out. Even before she got out of high school, she used her intellect to start the dig out of the deep hole of her parents’ money management issues. The tentative beginnings of her lucrative work built up to her being able to move to New York with her sister Lori who was already there and get a job to further support herself. Her success even allowed her to have leeway to try to pull her mother out of the financial ditch as well. Upon her astonishment that her mom brings forth that she’s worried about her, Jeannette reassures “‘I’m doing very well. I’m very, very comfortable’” (269). She has acquired comfort and now can function as a regular member of society like she has wanted

The authors use of imagery paints a disconsolate scene of the struggles of young women. Anne Sexton grew up in a rather dismal home, noting abuse and neglect. Her parents were moderately wealthy, but mentally unavailable. Her depression took a turn for the worst after the birth of her first child. Since that severity wasn’t always there to haunt her, it

“The Psychodynamics of the Family” has greatly resonated in feminist literary theory and psychoanalytical theory. Chodorow’s first edition of The Reproduction of Mothering has been the object of criticism due to shortcomings and its limited view of the family and

There are many companies in the world today that put an idea of this perfect female body into the heads of women. These images lead to a faulty standard men hold of women and their bodies and that women strive to become. Margaret Atwood addresses the issue of the way men view the female body by writing her essay in the viewpoints of a male so the reader can better understand how the expectation men have of the female body is unrealistic. First, she uses an allusive comparison to show the male expectation of the female body and how it is objectified as if it were a doll that comes with accessories. Next, she uses an anecdote with defamiliarization to show how the way the father views a Barbie doll and the way it portrays the female body to young girls is hypocritical. Lastly, Margaret Atwood uses insidious diction to talk about how men not only view the female body as a product but how they also use the female body as a product which can be sold amongst businessmen. In The Female Body, Margaret Atwood uses many rhetorical devices to convey how the female body is viewed through the eyes of men.

In short, Mrs. Pontellier was not a mother-woman…It was easy to know them, fluttering about with extended, protecting wings when any harm, real or imaginary, threatened their precious brood. They were women who idolized their children, worshiped their husbands, and esteemed it a holy privilege to efface themselves as individuals and grow wings as ministering angels (Chopin 6).