Addicts In Aboriginal Society

The addict incidence of mental health disorders and substance misuse problems is terribly high. Compared with the non-indigenous population, the indigenous people of Australia occupied very high crime rate, indigenous peoples make up 33 per cent of the total population of Australia, while one out of every four prisoners in Australia indigenous peoples. Drug abuse is a serious issues, leading to poor mental health and high imprisonment rates(Calma & Dudgeon 2013).

The Canadian Aboriginal community consists of a strong support system founded on tradition, heritage, and spirituality. However, the history of Natives in Canada is polluted with marginalization, abandonment, and powerlessness. It has been argued that this history is the foundation for the addiction in Canadian indigenous communities, where the rates of substance abuse remain extremely high. Prior to the colonization of North American Natives, addictive substances such as tobacco, and alcohol were available. However, they were used moderately and rarely associated with

n the essay “Embraced by the needle” by Gabor Mate, he highlights how an individualès childhood experiences would make them more susceptible to addiction in their future. He highlights if an individual experienced a traumatic, neglectful, or stressful environment in their childhood they are more vulnerable to addiction as adults. If children grew up in relatively stable and loving homes, but still grow up to become addicts, then there are other underlying factors, like stressed parents, that cause them to turn to vices like drugs or alcohol that lead them to addiction. Maté focuses on events that happened in an individual’s childhood and how they developed from it, and discusses the biology of addiction and how without some key experiences in an individual’s childhood it will lead to addiction because “the fewer endorphin exchanging experiences in infancy and early childhood, the greater the need for external sources” (289). Drugs like cocaine or benzodiazepine imitate or inhibit the reabsorption of endorphins, reaffirming that in Maté’s perspective addictions are caused by pain and unhappiness. Bruce K Alexander’s perspective on addiction and drug abuse in Reframing Canada’s “Drug Problem” is that of dislocation. He describes dislocation as being “the absence of that essential integration and identification with family, community, society and spiritual values that makes a “straight” life bearable most of them time and joyful at its peaks.” (226). When individuals are

Every day, hundreds of people experience the overwhelming effects of addictions. Individuals can become addicted to virtually any action or item. If individuals use addictive substances, there will be serious medical repercussions. This paper will focus on the idea of addiction through the fields of anthropology, psychology, and sociology, and how these fields have benefitted this prominent issue. Addictions are currently being researched by various social scientists in an attempt to fully understand their causes and cures.

Many people believe the misconception that an addiction is a moral problem and not a disease. To better understand the reasons why an additicition is in fact a disease; I will identify several types of addictions, and the problems associated with them. I will examine reasons why certain people are more susceptible for developing an addiction. Also, I will determine why many addicts deny their problems and many recovery methods addicts use to fight their illness. Researching these issues, will help aid my claim that addiction is a disease.

Substance abuse is a topic most prefer not to discuss; it destroys lives, relationships and families all over the world. Native Americans seem to have suffered immensely by it. Since the coming of the Englishmen and the introduction of new knowledge and tools Native people have been trying to hold on to their own culture and their own way of life. Unfortunately with them came new items for consumption, alcohol was one of the main ingredients to the internal downfall of Native populations. Native American populations suffer greatly due to the ongoing epidemic of substance abuse and dependence; some things are being done about the problems people are having but in the end will it be enough to heal a nation? To open this paper I will look at

Alcohol abuse among Aboriginal youth is a prevalent issue in Canada. This widespread drug abuse stems from social, cultural, and biological factors. As there are many negative impacts that come with alcohol abuse, treatment options are necessary. When treating Aboriginal youth for alcohol abuse, it is necessary for practitioners to take cultural context into consideration to ensure sensitivity and success. It is important to understand alcohol abuse and why Aboriginal youth are an especially high risk demographic. This helps to identify effective ways to diminish alcohol abuse in the Aboriginal youth population through behavioural therapy, drug therapy, and therapeutic recreation programs.

He assumes that drug addiction originated by younger years adversity in major cases; like many women who are addicted are victims of sexual assault in childhood years. Similar, he tells that males suffered “series of abandonment or severe physical and psychological abuse” (Maté 274) in childhood memory would easily be involved in addiction. According to Mate, drug addicts are usually in a state of unawareness; they can self-harm without feeling pain (274). Maté’s patient, Carl, thirty-six year-old native, angrily hurt himself with a knife as punishment for using cocaine (274). However, people misunderstand that addiction will not happen in families that raise children with a “secure nurturing home” (Maté 275). He argues that it still exists in those secure homes, even though they do not recognize it. In brief, Maté describes the mental factors such as stress, anxiety, and depression which are saddled “from family problem, or from outside circumstance” (274); this pressures can emotionally affect to the process of “endorphin-liberating interaction with their children” (Maté 275). He thinks children would rely on opiates to comfort their deepest emotions; it would be a best solution to escape their lonely world. For that reason, Maté confirms addicts usually blame themselves for “stupid decision” (Maté 275) after being suffered of drug starvation. In the last paragraph, Maté concludes his essay by stating “that is the great wound of all” (275),

The issue of substance abuse within Indigenous communities is a key contributor for their over-representation in the YJS. For instance, results from the 2002 NATSISS (National Aboriginal and Torres Strait Islander Social Survey) has indicated the likelihood of being charged for a criminal offence is 3 in 5 for high-risk alcohol users, in comparison to 1 in 4 for non-consumers (Weatherburn et al. 2006, p8). Moreover, the National Drug Strategy Household Survey has found that IY were more likely than NIY to have high-risk alcohol consumption (Juodo 2008, pp9-10). These findings provide a link for the higher rate of IY in the YJS and the government’s initiatives to implement punitive control on Indigenous communities regarding alcohol

Although, there are many efforts to reduce the stigma of addiction, false concepts among individuals still persist. Many individuals may describe drug addicts as “people who are morally weak and cannot control their impulses”, or simply just “people who cannot get their life together”. Such misconceptions suggesting that

In the book, Addiction & Grace: Love and Spirituality in the Healing of Addictions, May explores how addiction develops and can be treated from a psychological, physiological, and spiritual standpoint. This theme is clearly shown through out the text as it shows addiction from a whole person view. The book covers the development of addiction from desire through the experience of addiction. The key focus on looking at the matter of addiction from multiple stand points in then broken down by explaining how addiction is an issue psychologically, physiologically, and spiritually. By focusing on these three areas the author is able to present the reader with a clear understanding of addiction from all sides of the problem. This is then

Drug addiction is stigmatized throughout society. Stigma is seen in all types of situations; race, religion, disease, mental health, addiction, what a person’s social and economic standing is. All those examples can be stigmatized, and we, ourselves, do this every day and may not know we are. Because society and especially the media has engrained these moral judgments in our minds about what is right or what is normal. But we should take a second to think about these things a little more in depth before defaulting to what we think we know about these problems. In the case of drug addiction, we see stigma in all types of shapes and sizes. Whether in the media or walking to class with a group of friends, we see it more often than not. That feeling you get when you see a person on the street walking through the rows of cars at a stoplight. Some people (myself included) roll up their windows and avoid eye contact hoping they will just walk by. Chances are that person is in that situation because of a serious addiction and really needs help, but isn’t afforded that chance because we the normal people avoid them at all cost. Maybe we can change that. Maybe we can break through these common stigmas and begin to make a change in the way addiction is viewed in society.

With the awareness of substance abuse as an illness, attention has also been directed to the families and loved ones of those who suffer. Why do families and loved ones stay with someone who is so obviously ill? Why do they tolerate being taken advantage of? One of the first books to address this issue is Codependent No More. According to the author, the issue at hand is codependency, where the individual in the relationship with the addict suffers from an illness as well. This paper is an analysis of the book compared with similar research on the topic.

The social model of addiction tries to recognize and repair systematic problems within society that could impact a person’s choice about substance use (Doweiko, 2015). Cultural, environmental, and family components of a person’s life are all a part of the social model. These influences can either enable the development of addiction or increase resistance against addiction. For instance, in distinct cultures and environments, the manufacture, sale, and distribution of illicit drugs are considered as acceptable behaviors for a person to prosper and gain respect (Doweiko, 2015). Social aspects such as poverty, community immersion, unemployment, and family structure either influence or guard the person from substance abuse. Identification of adverse social influences so that these concerns can be attended to will decrease the probability of the individual relapsing or the continued abuse of substances (Doweiko, 2015).

Addiction is all around us. It may be that cup of coffee in the morning for the caffeine stimulation, the cigarette that is smoked for the nicotine, or an alcoholic drink used to relieve a stressful day or situation. For some, the addiction may not be to a substance, but to compulsive behaviors such as gambling, playing video games, or shopping. Consequences to addictions can impact an addict’s physical or mental state. Addiction can also have detrimental impact on the people that surround them. Watching a relationship fall apart because a person has an addiction to drugs, alcohol, or another addictive behavior is a sad thing to happen to anyone. Unfortunately, those with addictions usually won’t admit they even