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Alexander The Great Greek Crusader

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Alexander the Great embarked from Greece in 334 BC never to return to his homeland. He established an empire which not only spanned Europe and Asia but also united them. The extent to which Alexander’s life agrees with the statement is dependent on the definitions of a ‘Greek Crusader’ and ‘Persian King’. The Greeks (except Sparta) had abolished their kingdoms and replaced them with the democratic city states. Consequently, the concept of ‘kings’ and what it meant to be ‘Greek’ had become estranged with the result that Alexander may not have been able to embody this Greek culture as the King of Macedon. The definition of ‘Crusader’ poses an issue; in hindsight its medieval connotations do not appear to be appropriate but the role ‘Greek Crusader’ can be defined in this context as a pursuer of vengeance against the Persian sacrilege or as an advocator of Greek culture and religion through the use of force. The term ‘Persian King’ could not only be interpreted to resemble their style of rule but also their customs and the favouring of the Asiatic peoples. The evolution of these roles in both the way they were viewed and the way they developed is essential in understanding how accurate the statement is. First of all, we must assess the extent to which Alexander was Greek. Alexander could trace his ancestry through his mother to both Helen of Troy and Achilles, relatives who would inspire his later actions. From a young age he was influenced by Hellenic culture; under the reign

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