Student’s Name
Professor’s Name
Subject
DD MM YYYY
On the Allegory of the Cave by Plato
The Allegory of the Cave by Plato invites us to a philosophical journey into the essence of truth and reality. With this analytical grid presented at the beginning of the Book VII of the Republic, Plato summarizes his major philosophical presumptions in a succinct fashion. He particularly aims to shine a light on the undesired consequences of basing our knowledge solely on opinions grounded on empirical evidence, in his wording; shadows. Instead, he tempts us to escape from the cave of shadows in order to start our challenging journey into the real truth and reality, in his wording; the Sun.
A Quick Tour of the Cave
It is beneficial to have a quick tour
…show more content…
The moment the philosopher opens his mouth to tell about his journey of knowledge through the fire, lights, forms and up to the Sun, it becomes clear that he is not welcomed in the cave anymore. Humans that were born and that have never left the cave withhold themselves to even hypothetically consider the things the philosopher tells to be true and real. “Down there they don't want to know anything of philosophy” (Heidegger 62). Indeed, this is where Plato pays his tribute to his transformer, Socrates by indicating to the prospects awaiting the philosopher (Heidegger 61). “SOCRATES: And if anyone tried to release them [the prisoners] and lead them up, wouldn't they kill him if they could lay hands on him?' GLAUCON: 'Certainly.'” (Heidegger’s translation 58). In the end, given Plato’s unbearable grief over the loss of Socrates, his hopes for a just world remained forlorn under the shadow of the prospect of death if the enlightened philosopher was to turn back to the cave as Socrates did and never came …show more content…
First, according to him, knowledge is not something to transfer, but transform; whereas education is not merely an accumulation and piling up of information one over another, but transformative towards the real truth and reality. Secondly, Plato calls upon the cured ones to go back to the cave and cure the rest of the society. And lastly, he argues that for a society to be considered good, it needs to be governed by the philosophers, as well. The philosopher of the Sun should replace the King of Shadow to enact a good society. These remarks highlighted by the allegory all at once justify the stress on this piece as “a dialogue on the nature of justice” (Bauer 1). In this respect, it is not hard to draw parallels with our contemporary world when it comes to this red-hot
Continuing the analogy between mind and sight, Plato explains that the vision of a clever, wicked man might be just as sharp as that of a philosopher. The problem lies in what he turns his sharp vision toward the overarching goal of the city is to educate those with the right natures, so that they can turn their minds sharply toward the Form of the Good. Once they have done this, they cannot remain contemplating the Form of the Good forever. They must return periodically into the cave and rule there. They need periodically to turn away from the Forms to return to the shadows to help other prisoners.
The Allegory of the Cave means that, people do not see things as they really are. That mankind assumes concepts but they do not have the full picture; One reason is because we only have five senses. For example, in Allegory of the Cave, Socrates explains that the chained men see the shadows and assume that they are being cast from the real item. However the shadows did not come from the real things they were just illusions and models. It also means that as humans, we tend to believe what is in front of us and not dig deeper to make sure we are correct.
The one prisoner finally escaping the cave to the outside light shows symbolism as a higher level of philosophy. Returning to the cave was the choice of the prisoner, he felt compelled to spread his new knowledge. Plato’s uses him to represent breaking free from the normal mindset shared. Plato’s argument stands since the cave represents lack of expanding on common knowledge. Even after the prisoner returns to express his findings to others, individuals with philosophies different than the norm is dismissed because of their level above previous things thought of as true.
The Republic is considered to be one of Plato’s most storied legacies. Plato recorded many different philosophical ideals in his writings. Addressing a wide variety of topics from justice in book one, to knowledge, enlightenment, and the senses as he does in book seven. In his seventh book, when discussing the concept of knowledge, he is virtually addressing the cliché “seeing is believing”, while attempting to validate the roots of our knowledge. By his use of philosophical themes, Plato is able to further his points on enlightenment, knowledge, and education. In this allegory, the depictions of humans as they are chained, their only knowledge of the world is what is seen inside the cave. Plato considers what would happen to people
The drawings that appear repeatedly as you research into the many interpretations of Plato’s words create a signified representation based on the signifiers Plato escribed in his writings – the words he used. The existence of such a variety of images, from different times, drawn in different ways, for different reasons, all depicting the same scenario but with different views on the cave Plato describes in his dialogue with Socrates, is testament the existence of the metaphysical world. All the images are different, yet all have a certain caveness, atmosphere of a cave, which makes them undoubtedly the visual depictions of Plato’s theory of
After the prisoner has gained new found knowledge, he feels pity for those who are still imprisoned and unaware of the world around them. He knows now that their skills and perceptions are useless in the real world. Plato says “…when he remembered his old habitation, and the wisdom of the den and his fellow prisoners, do you not suppose that he would felicitate himself on the change, and pity them?” (p. 3). It is unfortunate that most people are unable to leave the cave. However, those who do have the privilege of learning the truth have an obligation to go back and share with those who remain in darkness - to share with them as much truth as they are capable of understanding. “…before his eyes had become steady would he not be ridiculous? Men would say of him that up he
The second stage of the Allegory of the Cave consists of the process leading up to enlightenment. Plato represents the difficulties of leaving a comfortable reality where you are content with your own ideas by comparing it to the harshness of a flickering flame. The bright light of the fire that you are newly being exposed to after being held in the dark for so long can be painful, and hard to cope with or understand. The journey from ignorance to a better understanding can be confusing. As humans, we naturally don’t want to be forced to question our own ideas and the things we know to be true, but it is this uncomfortable, driving force that can lead us out of our own contentment and onto the path of better understanding. Plato so eloquently describes this challenging journey by comparing it to that of a prisoner being forced to visually take in all of this new information that he had not previously been exposed to. It takes a great deal of strength to be able to challenge the world around you and develop your own ideas, rather than taking everything around you in on a surface value.
With the help of these scholars, Plato began the basis on which he developed a foundation for the study of epistemology and metaphysics, which connects to his famous cave allegory. Between
In Plato’s Allegory of the Cave, Plato describes, with a dialectic between Socrates and his student Glaucon, a world in which humans are chained to the wall of a dark cave, seeing only shadows but believing them to be reality. Glaucon at first abhors the idea of staying the cave, but through careful manipulation, Socrates convinces him to return to the cave. Socrates’ and therefore Plato's words are carefully measured and detached, to appeal to his intellectual audience of mainly philosophers to follow in Glaucon’s footsteps and return to the cave in order to govern how Plato sees most fit. Building up Glaucon’s confidence by reversing his role as a teacher and complimenting him, Socrates creates a sense of responsibility to a greater cause
In order to understand the moral fabric of the world, it is important to question any information that is given to an individual, instead of blindly accepting the majority opinion and giving it full credibility and validity based on other people’s opinions. Plato’s work, The Republic introduces the allegory of the cave, which is metaphorical scenario that attempts to explain the importance of questioning norms that may seem trivial. Plato illustrates a cave where bounded prisoners have lived all their lives in seclusion, away from the outside world. In their immobile state, they can only look at the wall in front of them which is illuminated by a small fire that has been going on behind them. The wall constantly projects shadows of people
Book VII of The Republic begins with Socrates’ “Allegory of the Cave.” The purpose of this allegory is to “make an image of our nature in its education and want of education” in other words, it illustrates Socrates’ model of education. In addition, the allegory corresponds perfectly to the analogy of the divided line. However, this Cave Analogy is also an applicable theme in modern times, for example, the movie, The Matrix, is loosely based off the Allegory.
Plato’s “Allegory of the Cave” criticize educators improving the lack of awareness and experience and should struggle and encourage themselves to understand and evaluate the knowledge behind what they are
In “Allegory of a Cave” Plato brings a ‘what if’ situation in which one of the prisoners is released of their shackles and is allowed to remove themselves from the cave. When going past the entranceway, it first distressed him, causing him an almost immediate pain. Going through the entranceway, the shadows which once represented truth will be nothing compared to the reality. This represents how hard it is to transition to the complete form of truth and understatement after being forced to grow accustomed to a blurred sense of truth. Beginning the transition will be a painful process as Plato describes the prisoner’s action claiming, “At first, when any of them is liberated and compelled suddenly to stand up and turn his round neck and walk
It seems to me that Socrates has set up each part of this analogy to represent a separate part of the philosophers struggle toward truly becoming a philosopher and achieving the study of philosophy. The cave itself seems to represent the societal norms that will be forced upon the upcoming philosopher from birth. While the philosopher is being brought up knowing only one thing as the truth he must find the strength to break himself free of the chains that bind him to the non-philosophical souls of society and begin to question what is known as “truth”.
Plato (427-347 B.C) believes that the human good is gaining all wisdom and attaining the ultimate truth while being able to share this wisdom with others. He believes when you find the ultimate truth, the good is revealed and understood. The goal for understanding the good is to continue to spread the good to others so that they too can attain wisdom. In this essay, I will depict Plato’s view of the good through two of his works – The Allegory of the Cave and The Apology.