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An Article For The American Journal Of Bioethics

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There are individuals in our societies, though, who believe that the dignity of life and human nature are not important in the debate of bioethics and enhancements. Fabrice Jotterand, who wrote an article for the American Journal of Bioethics, discussed in his article that bioenhancements do not corrupt the rational and moral structure of human personhood using the definition of dignity of German philosopher Immanuel Kant, which is that “persons have [an] ’intrinsic worth’ or dignity derived from the rational and moral structure of human personhood” (qtd. in Jotterand 46). If anything, Jotterand states, enhancements would improve the rational mind instead of dehumanizing it; augmenting human dignity and respecting life because enhancements are meant to transcend our “biological nature” beyond its human limits and capabilities (46, 48). However, a flaw in Jotterand’s argument is that it entails both the respect for human life and the equality of humans, which should guide biotechnology together (46). The Church declares that in attempting to transcend life, one would break the bonds of our human nature and biology, thus interrupting in the communion of life shared among horizontal, human relationships and the vertical relationship between humanity and God. Contrary to Jotterand’s beliefs, this communion of life would be set apart instead of equal, with discrimination of those with or without enhancements due to finances, location, or other factors. If society cannot end

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