Analysis of the Bioethical Issues in Gattaca Essay

Medical advancements are very important for extending the quality and quantity of life, however a strong moral compass is needed to make sure, in the name of science, ethical and moral science are not crossed. Brave New World, written by Aldous Huxley, and the movie Gattaca propose a technologically advanced society that challenges these ethical and moral views. Although Brave New World and Gattaca relate in the aspect of genetic discrimination, they differ in the limits and powers of technology and the effects of human spirit.

Gregory Stock, in his article Choosing Our Genes, asserts that at this point not ethics are important, but rather the future of genetic technology. Stock supports his conclusion by providing powerful examples of how genetic modifications can benefit our population anywhere from correcting genes at the time of conception to extending lifespan. He wants to inform his audience about all of the benefits of genetic technology in order to prove that there are way more advantages in this technology that are highly desirable by people of different ages. He reaches his readers by writing a very detailed yet coherent article that brings awareness to various groups of people from parents to be to older populations.

The movie “Gattaca” is a sci-fi movie that takes place in “the not-too-distant” future, where genetic engineering of humans is common. In this sci-fi future, class differences are construct is primarily determined by your DNA. In the movie society’s culture is ingrained with eugenics, evident by the clear institutionalized discrimination. Eugenics is a set of beliefs and practices that aim at improving the genetic quality of the human population. Eugenics is not a “new” concept, people have been discriminating based on looks ever since prehistoric times. The movie inspired me to do some research on popular eugenics movements in the post-industrial age (1850-present). My primary goal of was to identify the motives behind early eugenics

Life extensions are critically dependent on futuristic medical advancements. However, a strong noble compass is needed to ensure scientific advancements do not cross moral ethics of life. Brave New World, written by Aldous Huxley, and the movie Gattaca, directed by Andrew Niccol, propose technologically advanced societies that challenge ethical and moral views. Although Brave New World and Gattaca relate in genetic discrimination, they differ in technology’s powers and limits, as well as the resiliency of the human spirit.

The science fiction cinematic piece Gattaca by Andrew Niccol was released in 1997. It addresses the moral and ethical concepts regarding genetic engineering and the social order strives in the pursuit of biological perfection. The idea of perfection and genetic engineering is portrayed with a dystopian world were genetic discrimination is the foundation for society that takes place in “the not so distant future”. To address these ideas Niccol, uses archetypal characters such as Vincent as the underdog and Eugene as the supporting character to convey the psychological challenges and boundaries that have an effect on how the characters live their lives and interact within the world they live in. The films idea of genetic engineering causes the viewer to consider the ethicality of such technology and how its superiority can result in a world were individuals are bound by social restrictions and discrimination due to the presence of a scientifically engineered race of human beings.

Eugenics is defined, in some way or the other, as the process of reshaping the human race by determining the kinds of people who will be born. As such, there is much debate in the field of eugenics, with authors, like Philip Kitcher, who support laissez-faire or a minimalist approach of eugenics in which eugenic decision-making should be limited only to avoid neurological illnesses and in which parental free choice is valued. Gregory Stock’s essay, The Enhanced and Un-Enhanced, presents otherwise by supporting the position of maximalist eugenics, allowing individuals the full extent in the selection of genes. On the other hand, the film, Gattaca, raises major ethical problems by illustrating a dystopian society resulted by extensive

The Oxford University Press defines eugenics as “the science of improving a human population by controlled breeding to increase the occurrence of desirable heritable characteristics” with a further—and rather illuminating—explanation which states, “Developed largely by Francis Galton as a method of improving the human race, it fell into disfavor only after the perversion of its doctrines by the Nazis”.

In 1883, Francis Galton coined the word eugenics composed of the two Greek words “well” and “born” (Galton 1883, p.138) to represent his studies on heredity and evolution. This idea was sparked after Charles Darwin published his theory of Natural Selection in 1859. Though his theory of Natural Selection was fascinating, what intrigued researchers and scientist the most was how Darwin explained Artificial

The film GATTACA and the short story, “Nine Lives,” exemplifies the ethics of altering human life at the genetic level, through techniques of genetic engineering. Throughout GATTACA, the ability to create improved, even superior forms of human life as a positive development through eugenics is shown as well as arousing questions about the moral implications of such engineering. The main protagonist in GATTACA, Vincent Freeman, battles with the discrimination of being an “invalid” in a world of “valids” and comes to realize that he is not an inferior being in the midst of an altered humanity. In “Nine Lives,” a lone survivor of the ten genetically engineered clones of John Chow struggle come to understand itself in relation to unaltered humanity and its individuality for the first time in its life. A dystopian society is produced when unaltered humans and genetically engineered beings coexist and interact with one another due to nefarious social practices such filtering menial jobs only to “invalids” in GATTACA and the emphasis in the value of clones and their worth to society as collective work group rather than focusing on each individual’s contribution to society. The film GATTACA exhibits the adverse nature of eugenics while “Nine Lives” stresses the importance of individualism instead of collectivism and fend off the need to be reliant on others to feel welcomed in society.

Throughout history, the field of eugenics, a termed coined by Francis Galton in 1883, is believed to have played a significant role in improving the genetic quality of the human populace in the context of World War I through the set of beliefs and practices. Eugenics is the experiment of giving the more suitable and more desirable races “a better chance of prevailing” speedily over the less desirable (3). Eugenics employed theory in World War I as well as the aftermath of the war. After ww1 germany sought help from whatever they could find a...Many individuals believed that by having a stronger population they would be better prepared for war. Better breeding involved using the known scientific principles of heredity, which in turn explains why the field of eugenics was appealing simply by determining the physical, physiological, and mental traits rationally employed to improve social problems. The weaker individuals are unfavorable to the general

In the ‘not-to-distant future’, the world of Gattaca is where genetic engineering has become the normal approach to procreation. Gattaca’s society involves a culture of self-advancement through genetic determinisms, a caste system of valid and in-valids and social discrimination based on ‘genoism’. This sterile and cold society of elitist collaborations like Gattaca promotes competition, isolation and discrimination. This is something that is dangerous to individuals and relationships and shows an arrogant belief to the world of science. Despite this hierarchical world it isn’t the technology that stands alone as dangerous to individuals, instead it is the human sprit or lack of it and the desire one has to reach their dreams that have an

Eugenics, developed by an eminent scientist, Francis Galton, is the science of improving the qualities of the human species or a human population by controlling breeding to increase the occurrence of desirable heritable characteristic traits and decrease the occurrence of undesirable characteristic traits or genetical defects (Bergman, 2000.) Eugenic sterilization refers to the involuntary sterilization of certain categories of individuals without their need for consent by those subjected to the procedure (Pozgar, 2012, Pg. 411.) Individuals classified as mentally deficient, feeble-minded, epileptic, promiscuous, sexual deviants, or persons classified as habitual criminals were mainly targeted (Pozgar, 2012, Pg. 411.) Eugenicists argued degenerate traits tainted society through the reproduction of the lowest class and sterilization was to keep the "handicapped" from perpetuating themselves (Kaelber, 2014.) In addition, eugenicists also argued that "feeble-minded" individuals were believed to be financial burdens to society by overcrowding prisons, hospitals and living off welfare (Kaelber, 2014.) Sterilization was seen as a way to prevent the spending of tax dollars on the "feeble- minded" (Kaelber, 2014.) These arguments allowed Eugenics to become an acceptable practice. Advocates believed that getting rid of the "feeble-minded" and mentally deficient would decrease the undesirable characteristic traits within the human gene pool and ultimately improve the human population.

The issue of bioethics has become so prevalent it has also arisen in popular culture. The best example of this being the movie Repo! The Genetic Opera¸ which takes place in the future, years after an epidemic of organ failure wreaked havoc on the population of man. During this time a “savior” arose in the form of Rotti Largo who developed the Bio-Tech Company GeneCo. GeneCo

Gattaca brought about some interesting points on human evolution and human ingenuity. We live in a world where babies are left to chance and genetic metaling is frowned upon, but in Gattaca that idea is flipped. Society judges those who are left to God as inferior. How can one be judged for the decision of their parents? Science is moving into uncharted territory, where we might be able to create “super humans” as depicted in the movie. Gattaca revealed both the pros and cons of genetic engineering in science.

Gattaca is an American based science fiction cinema directed by Andrew Niccol in 1997. The movie is set shortly where social class is demarcated by the genetic composition. Eugenics, which is the methodology of conceiving babies via genetic manipulation, has become the most typical process of giving birth (Niccol, 2015). Though discrimination is unlawful, the D.N.A analysis has become an ordinary procedure, and those who were naturally conceived are seen as ‘invalids’, which makes discriminated in various, for instance, resulting in being given minor jobs. Therefore, this research presents the summary, the biocultural phenomenon, and the real world implications of Gattaca (1997) movie.