Analysis Of Dante 's ' The ' Of Hell '

Role of Symbolism I think Dante’s description of Hell is a wonderful work of literature. Dante uses numerous literary techniques to describe his vision of Hell to the reader. In my opinion, one of the most affective techniques used by Dante is symbolism. It would be a very difficult task to compile a brief list of significant symbols from the Cantos that we read in class. Dante utilized many symbols throughout each canto. Some of the symbols that Dante used in Inferno are well defined and easy to interpret

Lisa Gambrell Armond Boudreaux ENGL 2111 22 November 2015 Dante’s Journey Dante’s Inferno (Hell) is the first book from The Divine Comedy. The literary work is an allegory telling about Dante’s journey through Hell. The inscription on the gates of Hell read, “ABANDON EVERY HOPE, ALL YOU WHO ENTER” (line 9). The chief punishment of all the inhabitants of the Inferno is no hope. They have no have no hope of salvation, no hope of release, no hope of any improvement, or escape from their punishments

In Dante’s Inferno, there are nine circles of Hell. Dante goes through all nine circles, with his guide, Virgil, in hopes that he will make it to Heaven. In this Hell there are only four circles. This Hell is also called High School and the ultimate goal here is to go to Heaven, also called College. The four circles of High School include: the Regular students, the Honor students, the Artistic students, and the Athletic students. None of the groups are worse than the others, or lower down in High

Dante 's Inferno Vs. Milton 's Paradise Lost The two stories, Inferno by Dante and Paradise Lost by Milton, were written about the biblical hell and its keeper: Satan. Both of these authors had different views about the hell and Satan. In Paradis Lost, Milton wrote that Satan used to be an angel of God. The devil believed that he was equal to the Lord and he wanted to be greater than him. For this, God banished him to hell. Milton 's physical description of Satan is interesting. Since he

Dante Inferno Ellen Dukes Professor Reynolds December 4, 2015 Dante 's Inferno The book Dante 's Inferno or is commonly known as Dante 's Hell dwells in many issues that are true in today society and is entertaining and thought provocative to the reader. This book shows that Dante’s life, as strange and different as it reads, is no more different than many people’s lives today. The expeditions that Dante takes after he is lost and confused in the gloomy forest and on his way met by Virgil

I - Author’s Biography: Dante’s Inferno is written by Dante Alighieri, an Italian poet in the early 14th century. He was born in 1265 in Florence, the city of Renaissance and art, and raised Roman Catholic. He was considered a ‘world-class poet’ and was known for his involvement in politics, which led him to being exiled from Florence due to banishing several rivals and causing chaos. He put his experiences and thoughts concerning his travels outside of Florence after banishment into ‘Divine Comedy

Christianity is expected to follow the divine doctrine (e.g. The Ten Commandments) and any deviation requires repentance. If one does not ask for forgiveness for his sins, the common belief is that he will be sent to Hell upon death, spending an

how if at all Dante achieve a synthesis between narrative and cultural elements derived from paganism and his intentions as a Christian author writing for a Christian audience. Medieval literature in general attempted to do this and Dante was no different with regard to this in his copying of Virgil and the Aeneid in their depictions of hell in pagan mythology. Analysis There are a host of specific examples from pagan mythology in the Inferno. For instance, in Canto 15, we see Dante leaving the

Beatrice sends Virgil to Earth to retrieve Dante and act as his guide through Hell and Purgatory.  Since the poet Virgil lived before Christianity, he dwells in Limbo (Ante-Inferno) with other righteous non-Christians.  As author, Dante chooses the character Virgil to act as his guide because he admired Virgil's work above all other poets and because Virgil had written of a similar journey through the underworld.  Thus, Virgil's character knows the way through Hell and can act as Dante's knowledgeable

Lewis’s text however is written in prose, presenting various places ranging from the “gray town” to “the valley of the shadow of life”, which are Lewis’s depictions of hell and the foothills of heaven respectively. Nevertheless, Matthew Swift, citing Alan Lee Brewer’s dissertation states that, “Despite radical structural differences, Lewis’s afterlife seems to mirror Dante’s afterlife as the direct product of continued