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Analysis Of Davison Douglas Jim Crow Moves North

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Activism, as defined by Merriam-Webster, is “a doctrine or practice that emphasizes direct vigorous action especially in support of or opposition to one side of a controversial issue.” While this definition is pretty accurate, activism does not have to be a direct action; it can be a subtle, indirect action as well. African Americans engaged in activism directly and indirectly between the Civil War and the 1920s. While African Americans were perceived to be “ignorant and lazy” , they proved to be intuitive and industrious. They were motivated by their imaginations of equality in all aspects – politically, socially, and economically. African Americans imagined desegregated schools, economic opportunities that could provide for them and their …show more content…

One way was migrating to the North during the late nineteenth century and early twentieth century. As stated in Davison Douglas’ Jim Crow Moves North: “Between 1890 and 1910, about 2.5 percent of the South’s black population moved north. Of the five northern states with the largest populations in 1910 – Pennsylvania … New York … Ohio … Illinois … and New Jersey … - each experienced an increase in black population between 1900 and 1910 of over 25 percent.” African Americans migrated to the North for better economic opportunities, to escape the racial oppression that they faced in the South, and for better educational opportunities. However, because of this influx of black Americans moving up north, “many whites [in the North] began to embrace white supremacist views.” In addition, many white people also feared “competition for jobs, housing, and political influence” because so many African Americans were moving to the North. This, in turn, lead to segregation and discrimination in schools, the workplace, …show more content…

In protest against economic discrimination, during the 1890s, black workers would participate in go-slows , which were a form of resistance by slowing down the means of production. By slowing down production, black workers would be decreasing the amount of money the institution itself would be earning. While this would slightly backfire and cause black workers to be paid less, they figured that they were already earning less but did not want to support an institution that would not pay them well. Women during this time would also participate in resisting in the workplace in their own way as washers, cooks, etc. In Jacqueline Jones’ Labor of Love, Labor of Sorrow, southern rural African American women, from 1880 to 1915, were “constantly [searching] for freedom” as they were under pressure from their “triple duty” and expectations to do absolutely everything with the highest efficiency and without complaint. Their duties consisted of being the mother, house workers, and field workers. While both African American men and women in the South suffered and were “systematically deprived of self-determination” , African American women struggled greatly under their employers, husbands, and even their children. “[B]lack women helped to fulfill the economic as well as the emotional needs of their families. … [B]lack women performed housekeeping and childcare tasks, earned modest sums of cash, and worked

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