Analysis Of The Book ' The Hands Of An Angry God '

Edwards instills fear in his congregation by threatening the wrath of God and what will happen if one does not omit their lives to Him. “So that thus it is, that natural men’ are held in the hand god over the pit of hell; they have deserved the fiery pit, and are already sentenced to it;” (102). Here Edwards uses sharp descriptions to show his congregation that any wrong move can put one in Hell, promoting the practice of religion, more specifically; his church. Edwards also writes and speaks very poetically in such a way that his sermons are delivered with an intense amount of imagery that it seems as if those in attendance are watching a movie. Comparing the earth to God’s hand and the mention of God’s wrath being a loaded bow that is ready to rain down on sinners at any moment, helps add the the fear and the image. Another way Edwards creates his atmosphere is by referring to the mass in front of him as ‘you’. When spoken to in such a personal manner one is more likely to be afraid or concerned about the subject as opposed to the sermon being delivered with a more general

In the sermon, “Sinners in the Hands of an Angry God”, Edwards displays controversial viewpoints and ideas concerning heaven and hell. As Edwards speaks to the congregation he warns them of the misery and suffering they will face if they do not repent of certain sins. He also describes God as angry which probably struck fear into the hearts on many. To illustrate his own point that hell is unenviable without repentance Jonathan Edwards creates the idea of an angry God using intense similes, a harsh tone, and strong emotional appeal in “Sinners in the hand of an Angry God”.

Pastors have used the “fire and brimstone” method for centuries, scaring congregations into obedience with the threat of being sent to an indescribably painful realm after death, usually referred to as “hell”. Pastor John Edwards took this method to a new extreme; he terrified some people so much that they went as far as to commit suicide during his sermons. One particular sermon combines some of the principles of Puritan faith, as well as his personal opinions, with what is commonly considered the most vivid description of hell ever written. His sermon represents the Puritan belief system in some respects, but not all, which can be seen by identifying and comparing the main points of the sermon and other similarities in his sermon to known Puritan values. John Edwards actually gives hope to his congregation with his views, while Puritanical views are even harsher.

His use of imagery to influence was, Paragraph 4 “O sinner! Consider the fearful danger you are in; it is a great furnace of the wrath, a wide and bottomless pit full of fire of wrath , that you are held over in the hands of that God.” Edwards is getting an emotional(pathos) reaction from society itself and his congregation that he is talking down to, because of their sinful ways it has now gotten them in the hands of God over a pit of fire and nothing can be done except that he won't let you fall because of his patience is being held within. Persuading them with fear of being thrown into fire to get them to change not only for living a righteous life but for God, so he won't have to leave you and hell also for you and your change of heart

Jonathan Edwards, a famous preacher in pre-colonial times, composed a sermon that was driven to alert and inject neo Puritanical fear into an eighteenth century congregation. This Bible based and serious audience sought after religious instruction and enlightenment. Through the sermon "Sinners in the Hands of an Angry God," Edwards offers a very harsh interpretation to humankind. Edwards utilizes various rhetorical techniques to evoke an emotional response in his audience and to persuade the members of his congregation that their wicked actions will awaken a very ruthless and merciless God.

One of the tones that Jonathan Edwards uses is threatening. On page 2 and section 5 there is evidence of Edwards using this tone against “them” or humans. He states “The wrath of god burn against them, their damnation does not slumber; the pit is prepared, the fire is made ready”. This line is threatening because it creates the scenario that God is brutally punishing them for their sins. The use of phrases such as “burn against them” and “pit is prepared” makes the audience feel threatened. If this line were different, the message would not be as clear. Using this tone clearly shows the anger of god and how they will be punished.

Edwards uses words like “wrath” and “omnipotent” to display the power that God posses, and chooses negative connotation words to describe the relationship between God and man (para. 15, 46). Making the comparison of the relationship between God and humans like a spider web or thread, the author wants the audience to know that it can be broken at any time, and that the “pit is prepared” down in hell for sinners (para. 17). Edward chooses diction that leaves humans hopeless, and at the mercy of God. He wants the audience to know that God is always in control, using words like “if God should permit” and “the mere pleasure of God” (para. 13, 7). Additionally, Edwards uses diction to portray God as merciless and immoral, saying that has God is “without pity” and “will have no compassion upon you” (para. 41). This leaves the audience despaired, and they feel as if they have no choice but to reestablish their relationship with God, or certainly face an “everlasting destruction” at any time God pleases to (para.

In the works of Jonathan Edwards “Sinners in the Hands of an Angry God” uses numerous persuasive techniques and biblical allusions. Edwards’ sermon lectures Puritans, people who strictly pursue to live by the bible, on how they are straying from the path of the bible. During his sermon, the Puritans were terrified of what he had said ,because every little sin each Puritan had committed they thought they were going to go to Hell. Edwards’ play on words, as well as his use of persuasive techniques, and biblical allusion convinced the Puritans that they were severely in trouble of going to Hell.

Within the eighteenth century, Christians were going through the Great Awakening, a wave of religious enthusiasm that swept through the colonies in an effort to make an impact on the religion within the areas. In the sermon written by Jonathon Edwards, “Sinners in the Hands of an Angry God,” he is trying to persuade nonbelievers into joining his religion in a way unused by many. To show nonbelievers the two altering sides of God based on what people believe and “they may imagine him to be so” (3), Jonathon Edwards’ sermon “Sinners in the Hands of an Angry God” utilizes threatening tone, conveying repetition, and augmenting similes to express the fury and hopefulness of God.

Carl Deuker was born in San Franscisco on August 26, 1950. He was raised in Redwood City, California. He is the son of Jack Deuker and Marie Milligan Deuker. He attended the University of California, Berkeley majoring in English. He describes himself as a classic second-stringer who wasn’t very athletic. Carl is currently teaching junior high English and physical science in Northshore School District outside of Seattle. He is also, the author of Heart of a Champion, Night Hoops, Painting the Black, High Heat, Runner, and Swagger. On the Devil’s Court was a YA book of the year in South Carolina.

Edwards' creative choice of words that he uses describes the power of God and the terrible Hell awaiting sinners. These words easily infiltrate into the minds of his congregation and frighten them beyond belief. These choices of words and his use of such vivid images are mostly successful in their intent, to scare and put fear into his audience. Edwards held his audience locked up with his promises of eternal damnation if proper steps were not taken. The congregation felt the intense impact of his rhetorical strategies and lived on the fear of the power of God. In this way, he was able to keep his followers from sin and away from the fiery pits of Hell.

Edwards utilizes personification to invoke fear upon the congregation regarding how God sees sinners in his pure eyes. The personification of hell in the sentence, “…the pit hath opened her mouth under them... (Paragraph 3),” is a perfect example of Edwards conveying God’s disapproval of the congregation’s actions. Edwards is able to create a vivid image of what the congregation can look forward to if they keep up their behavior by conveying an image of a woman swallowing sinners whole is terrifying for his audience. He uses this to scare the congregation because Puritans believed Satan picked the weakest individuals such as women

A standout amongst the most fascinating advancements in nineteenth-century American writing school courses as of late has been the presentation of old well known books by ladies to the syllabus. Among works of this kind, E. D. E. N. Southworth 's The Hidden Hand is the book understudies appreciate the most.

What's more horrifying than the vivid description and statement that you're probably going to hell if you don't change your ways? For most of the audience present during Jonathon Edwards' famous sermon "Sinners in the Hands of an Angry God", nothing. Edwards effectively uses intense imagery and tone to scare the audience in his famous sermon. This sermon can be seen as both fearful and hopeful. The fear Edwards inspired in the congregation had many crying and others contemplating their life.

　　In society, many people have a diversity of opinions about the role of an individual. In the past, many argued that being dedicated to religion is the role of an individual. As time progresses, people started to claim that benefiting society is the individual’s role in society. In Sinners in the Hands of an Angry God, author Johnathan Edwards explains that God hates people and will punish them unless they decide to follow God. Like Edwards’s sermon, in What Think Ye of Christ?, George Whitefield talks about how people are born as sinners and how they must atone their sins by prioritizing Jesus over their selfish desires. In “Child Abuse,” Author Richard Volpe talks about how child abuse can ruin a child’s development in order to show that people need to prevent child abuse. In “Unconscious Stereotypes and Black Males,” author Ware Leland talks about how children are defining people by racial appearances rather than their actions in order to show that people must stop racial prejudice. Talking about how people must follow god and prioritizing Jesus over an individual’s desires, both Edwards and Whitefield believe that a colonial individual must be dedicated to religion. Explaining about how people must act against child abuse and racial prejudice, both Volpe and Leland claim that a contemporary individual must be contributing to society. From colonial to contemporary time, the role of the individual in America has changed because colonial Americans believed