Royal imagery such as this particular one adapted the statue type established for Venus, as rendered by the Augustan pediment and the figurine depicted in figure 3, in order to emphasize the motherly attributed of the represented imperial woman and to indicate the assimilation of the woman to Venus, the patron goddess of the Julian family. The specific date of the statue in figure 3 is uncertain, even though it could possibly be contemporary with or later than the images of imperial women as Venus Genetrix. If that is the case here, the figure 3 statuette could assimilate an element of imperial iconography, which may supply one potential clarification for the presence of a figurine of Venus Genetrix in the Fayoum. Aphrodite and Venus, are
The Venus of Willendorf can be a considered a landmark of the Paleolithic Era for various reasons. For one, it is not native to its land. It is unknown as to where it was originally created. Whenever it was found in 1908 researchers discovered that the statue was made of a type of limestone that was not native to that area, which led them to conclude that it had been brought to that particular area. Secondly, some experts believe that the statue gives a clear indication of what the people of that time worshiped. Some researches found that many people during the time worshiped the Venus of Willendorf as a fertility goddess.
Stemming from a desired standpoint, Aphrodite, a gorgeous, perpetual young woman with a beautiful body is known as the goddess of love and beauty. Graciously assisting men charm their desired spouse with love enchantments, Aphrodite herself was no stranger to divine lovers as she held various relationships with both gods and mortals. Yet, despite her dynamic desirability and mixed personality, Aphrodite had to overcome her weak and frightful self (http://www.greek-gods.info/greek-gods/aphrodite/) due to her jealousy. Even though it was thought that she was born the daughter of Zeus and Dione, it was more frequently believed that she was born of the foam in the sea off of island Cyprus. Later on, Aphrodite went to marry lame smith Hephaestus, Olympian god of Iron, but was quietly acquiring a private affair with Ares, god of War.
This particular statuette represents the Virgin Mary and her child (Barbier). It is sculpted with gilded silver and has basse-taille reliefs on the pedestal, embellished with various stones and pearls. The statuette is approximately 2 feet tall and the Virgin is standing on a rectangular pedestal that rests on four small lions (Kleiner). The
The Venus of Willendorf is a sculpture that was sculpted out of limestone and stands to be 4 ½’’ tall. The figurine was most likely carved out of limestone because early pre-historic artists generally had to create art out of whatever materials they had available. The figurine is only 4 ½” tall is because it was common for pre-historic artists to carve small, hand held, portable figurines. The sculpture was found on the banks of the Danube River, an area where pre-historic hunter-gatherers were thought to have lived and traded goods with other civilians. The use of this piece of artwork is to portray the importance of women and fertility in pre-historic times because these features are ones that ensured the survival and future of mankind.
The title of this piece is “Torso of Aphrodite/Venus”. This piece was discovered outside of Rome in 1771. Afterwards, it was purchased by a wealthy English collector, who displayed it in his home. Today, the piece resides at the
The Venus of Willendorf was found in 1908 by a workman named “Johann Veran” (Selen). It was found by archeologists at a Paleolithic site. Here at the Naturhistorisches Museum in Vienna, Austria, we have the only authentic Venus Figurine (Naturhistorisches Museum Wien). The artifact’s purpose is still being speculated by many. But from what I can infer, the figurine was used a a maternal figure, and it shows the richness of female fertility.
The marble used to create the sculpture brings out the fine quality of such material. It also adds elegance and sensuous grace to the whole sculpture. The use of marble links the sculpture to the radiance and softness of the female skin. The hips of the
The love of marriage is shown in the small myrtle flower lying beside Venus, the flower petals and shell above her head are both said to be in connection to marriage. What's also very important to the painting is the way the bodies are positioned and what they are doing. Venus lying down placing her hand amongst her chest, this further resembles the institution of marriage in partnership and brings forth desire. Cupid on the other hand, which I was curious about, is peeing in Venus’s direction, through an ivy plant which is mentioned to represent fertility. On the Museums website this act along with the veil, crown, and pearl earrings, represent fertility referenced by “Italian Venetians”. What I found most interesting about this painting is the tiny snake near Venus. Why is it there? Especially in a painting that resembles marriage. The museum website mentions that this snake reveals the “darker aspect” of marriage. That is, “illicit”, not approved of. I also wondered about the rod that lies near Venus, and the website does say that it is most likely used to discipline Cupid. Nevertheless, the meaning of the painting is marriage as a happy institution, the museum also mentions that the message of “epithalamia” is conveyed as necessary, and that marriage is something everyone must do, and experience, and that this is in our nature to do so. Which explains the very natural
The statue is a Roman reproduction of a Greek work. It shows Venus, the goddess of love, standing bare-breasted and clutching a piece of cloth draped around her hips. At her feet, there is a dolphin that, practically, adds support to the piece and artistically makes an allusion to Venus's birth from the sea. As the notes from the Getty Museum explain, the statue is derived from a very popular Greek statue created by the sculptor Praxiteles around 350 B.C. The statue was so popular that it was copied by many artists.
Venus is a term that has long been associated with artwork, most specifically the classical forms of beautiful women. The term Venus has also come to represent female sculptures of the Paleolithic era. The most notable of these female sculptures is the Venus of Willendorf, 24,000-22,000 BCE. The age of the figurine has been changed several times. Originally when found the date was estimated to be 15,000 to 10,000 BCE. During the 1970's the time period was adjusted to 25,000 to 20,000 BCE; the date was again recalculated in the 1980's to 30,000 to 25,000 BCE;
When examining the statue, there is an old woman bent and weary. Her posture helps clue us in, with her age and the state of her health. The figure is dressed in cloth that drapes off her body as she carries a basket that is filled with what we may think are offerings. On her head, there are vines that create a band around the top of her head used to signify the festival that was going on during that time. The specific detail that is seen on this statue persuades us to want to know the story of this woman. Doing so, the process involves lots of research about the time and art. During the hellenistic period, artists begin to introduce more inner beauty than physical beauty. There is an opportunity to learn more about the structure itself, then settle for what is given and seen.
The Venus of Willendorf figurines, or also know as “Woman of Willendorf”, were originally founded at a paleolithic site near Willendorf. Willendorf is a “village in lower Austria near the city of Krems.”(Mugadona). The sculptor put an emphasis on the female body parts when creating these figurines. Specifically parts that associate with being pregnant and bearing a child. With these distinguished markings it is believed to represent a fertility goddess. Many of the figures that were found are female. From this you can draw a conclusion that females were highly regarded in their culture, and that bearing a child was important. “Venus” is known as the goddess of love and beauty, since most of the statues are woman that could be a physical symbol
During the Upper Paleolithic era artists created a wide range of small sculptures. These sculptures were made from various materials, including ivory, bone, clay, and even stone. They represented humans, as well as animals; they even combined them at times. Most of the sculptures from this time show a high level of skill. From this time, there were two very influential sculptures, The Venus of Willendorf and the Venus of Laussel. This paper will discuss both sculptures, in detail, as well as, compare and contrast them.
Artemisia Gentileschi, Venus and Cupid, ca. 1625-30. Oil on canvas, 38 x 56 5/6 inches. Virginia Museum of Fine Arts, Richmond, VA.
The Birth of Venus the audience sees the Goddess Venus the moment she is born from the sea