Archetypes are utilized to analyze the common patterns of human nature in literature and major motion pictures. In the poem Sir Gawain and The Green Knight, Gawain accepts the challenge the Green Knight has to offer and goes on a quest to redeem the honor of Camelot. The Green Knight teaches Gawain a lesson which changes his values. A number of archetypal situations occur in Sir Gawain and the Green Knight that serve to promote Gawain’s moral development.
The Green Knight makes his first appearance in Camelot during a grand feast. He calls upon the noblest knight to face him in a battle. Gawain accepts the “fateful region of both treasure and danger…” (Campbell 53), which is the call to adventure, and the Green Knight is the herald that
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And before his eyes a grand castle appeared; God helped saved Gawain from his near death experience by making the chapel appear, making God the supernatural aid. In astonishment, Gawain makes his way towards the castle to seek refuge and is greeted by a “...kindly countenance, who stood on the wall…” (Weston 15). The kind man tells Sir Gawain that he can stay as long as he wishes, and Gawain crosses the first threshold; The drawbridge. As he entered the castle Gawain was showered with friendly greetings, fed, and given a place to sleep. The host asks Gawain, “ ...what stern behest had driven him at the holy season from the king’s court, to fare all alone, ere yet the feast was ended?” (Winston 19). Gawain then explains his quest to find the Green Chapel and the Green Knight that owns it, so he can maintain the honor of Camelot. After telling the house of his adventure Gawain is given 4 days to stay in the grand castle. On the fourth day Sir Gawain will only need to travel two miles from the castle to find the Green Chapel. The 3 days before Gawain must exchange his earning of the day with the host.
On the first day the host sets forth to hunt deer with his knights and Gawain stays in to rest. As Gawain laid resting on the bed the host’s wife walks in and he pretends to be asleep as she tries to talk to him. She
Sir Gawain and the Green Knight is a late 14th-century Middle English alliterative romance about the adventure of Sir Gawain, King Arthur's Knight of the Round Table. This great verse is praised not only for its complex plot and rich language, but also for its sophisticated use of symbolism. Symbolism is a technique used in Sir Gawain and the Green Knight to give a significance to the plot. The Green Knight, the Green Sash, and Sir Gawain's Shield are three of the most prominent symbols given to us in this verse.
Several fictional works set in Arthurian times contain numerous similar elements, whether that be in the structure of its plot or encounters with mythical beings; however, one particular element of these tales stands out among the rest, that being the knights in the stories. Both chivalrous and virtuous, knights are the very embodiment of Arthurian mythology, and are a staple in many Arthurian legends. Their courageous acts of selflessness and loyalty to their lords only add to their reputation, inspiring many authors throughout the ages to capture their likeness in various texts; however, only one author has been able to truly capture what it means to be a knight, that author being the “Gawain Poet.” Also known as the “Pearl Poet,” the “Gawain Poet” is most known for his chivalric romance Sir Gawain and the Green Knight. The story revolves around a central conflict in which the protagonist, Sir Gawain, must fulfill an agreement with a mysterious knight. Gawain’s “debt” must be repaid exactly one year after their agreement, and if Gawain should fail to do so, his honor and reputation would be tarnished. It is through his struggles that Gawain not only grows as a character, but also shows what it means to truly be a knight. Sir Gawain is the epitome of a knight because he is not only chivalrous and virtuous, but also stays true to his word in the face of danger.
An archetype, which can also refer to as a universal symbol, can not only limit it to theme, setting, and symbol but can also refer to as a character. A type of archetype can not only represent one character, it can represent many different types of characters. Depending on the story that the author wants to try and portray. In the medieval romance, Sir Gawain and the Green Knight dramatically demonstrates how a single character can play many archetypal roles. This story possesses many different types of characters that can all have more than one archetype. Having characters that more than one archetype in this story helps build Sir Gawain’s character and helps guide him through his initial quest and trails that he encounters to face in order to face the Green Knight. There are several different characters in the story of Sir Gawain and the Green Knight that aid in the troubles that Sir Gawain faces throughout the story.
Throughout the poem, the Green Knight plays various roles as an archetypal figure, for example he serves as both a herald and a mentor to Gawain. The poem begins at the Round Table, with a challenge being presented to the knights by the Green Knight. No one budges to accept the challenge so Gawain steps up and accepts it, knowing Camelot’s honor will be at risk. Gawain is told by the Green Knight that they must meet at the Green Knight Chapel in one year so the Green Knight can return the blow that Gawain gave to him. At this point, the Green Knight serves as the “announcer of adventure” or the “herald” (campbell 48) since he approaches the knights at the Round Table. As Gawain begins his journey to the Green Knight's Chapel, he meets a Host of a castle, who makes a deal with Gawain to stay there for three days. Although it is unknown to Gawain, the Green Knight is the Host, just in disguise. As the Host, the Green Knight mentors Gawain with their deal as a means of training Gawain for his upcoming challenge. Their deal was “we will make a covenant. Whatsoever I win in the wood shall be yours, and whatever may fall to your share, that shall ye exchange for it. Let us swear, friend, to make this exchange, however our hap may be, for worse or for better.” (Weston 20) and it provided a way for Gawain to prove himself and his worth to the Host, which is exactly what he did. As stated before, the many roles of the Green Knight each aid in Gawain’s development as a character and prepare him for his awaiting challenge.
In many works of literature, many archetypes (or symbols) are used to help the reader understand the story of a hero’s quest. In the Sir Gawain and The Green Knight, the hero has to go on a fatal journey to uphold the reputation of Camelot. While enduring that journey, Gawain has to conquer many trails. Gawain’s succession of trials leaves the hero, like Coleridge’s Ancient Mariner, a “sadder but wiser man.” With all the trials that Gawins intakes, many archetypal characters contribute to the theme of the story.
At first the hero has no clue of the excursion set upon them, they receive a call to a journey from the herald which changes their life. In the poem, during the celebration takes place when the Green Knight challenges Camelot, “If any knight be so bold as to prove my words, let him come swiftly to me here..” (Weston 6); thus ultimately making this request the call for Gawain. Even though the Green Knight displays this challenge towards King Arthur, Gawain wholeheartedly intervenes and presents himself as the one to undergo the challenge. As Gawain agrees to the “fateful region of both treasure and danger…” (Campbell 53). He is a bit hesitant towards the refusal of the call the Green Knight has exemplified to the knights of Camelot but knows he must do it for the reputation of Camelot. Gawain must decapitate the Green Knight with an axe and in return the Green Knight has a right to deal him another but respite a year and a day Gawain has been given. The hero must leave the community to reach the initiation for the ultimate task. Gawain realizes he must uphold the chivalric code and accepts the task given and leaves the following year. When the hero departs for their quest, cultural values can be examined based upon their behavior. By the time Sir Gawain must depart for the Green Chapel, Arthur’s knights place various symbols on his armour demonstrating the rank of symbolism in Camelot with reference to Christianity.
Archetypes can be found in most literary work, especially in Sir Gawain and the Green Knight. In Sir Gawain and the Green Knight most characters or objects served to aid in the development of the hero by being either a situational, character, color, or a symbol archetype. The poem begins with a challenge being presented to the knights of the Round Table by the Green Knight. While seeing that no one else will accept the challenge, putting Camelot’s honor at stake, Gawain accepts and then realizes that in a year they must meet again and the Green Knight will return the blow that Gawain gave to him. Sir Gawain and the Green Knight dramatically demonstrates how a single character can play many archetypal roles.
The castle grounds are an unusual contrast to the surrounding winter landscape, and this is the first of many unusual characteristics that the mysterious castle has. The castle grounds are described as: “fair and green, in a goodly park with a palisade of palings planted about for two miles and more, round many a fair tree” (Norton, 312). The description of a castle surrounded by lush fauna in the middle of winter is anything but normal. Sir Gawain rides to the great castle and is quickly greeted by a porter. He asks the porter to tell the lord he seeks harbor, and he is soon granted permission to enter the castle. Gawain is royally greeted by the castle’s inhabitants; however, the treatment he receives from the attendants and knights is most unusual because no one knows who Sir Gawain is (or at least they shouldn’t; however, they seem to know that Gawain is a great knight). The lord of the castle soon comes to greet Gawain. Gawain is then taken to a luxurious room where he is undressed, given new clothing, and eats a magnificent dinner while warming by a fire. The following day Gawain identifies himself to the lord and his court. The people laugh and are in high spirits. They seem as if they already know who Gawain is, and know the purpose of his visit. The castle’s inhabitants describe Gawain as “the father of fine manners” (Norton, 315), and he seems to be highly regarded by all of the people of this strange stronghold.
With every corner we turn in today’s culture, we become more and more aware of the archetypes that surround us. Archetypes are the works of a typical character, situation, setting, or symbol that can be found in fantasy and reality. An example would be the renowned medieval story Sir Gawain and the Green Knight by Pearl Poet. The author permeates the story with situational, symbolic, and character archetypes that illustrate the profound life of Sir Gawain. Sir Gawain was apprehensive of his journey at first, but as time passes, he began to make choices that unveils to the audience the true flawed knight that he was.
Gawain’s first portrayal of being a true knight comes when the Green Knight makes his appearance in Camelot. The Green Knight first speaks to King Arthur and proposes that they play a “game.” Arthur will strike the Green Knight with his axe, and in return the Green Knight will return the strike in a year and a day. King Arthur agrees to this game and its terms, but as he steps up to accept the challenge, Gawain comes forward and offers to participate in the “game” in place of King Arthur. Sir Gawain says to King Arthur, “I implore with prayer plain that this match should now be mine” (341-342). Gawain goes on to strike the Green Knight, cutting off his head. However, the strike does not kill the Green Knight; he picks up his head from the ground and repeats to Sir Gawain that he will return the blow in a year and a day. In this moment, Gawain’s bravery is clearly showcased. First, he takes a challenge in place of his king, which he did not have to do.
Ultimately, the Green Knight tempts Sir Gawain through two different games, the first being when he shields his supernatural powers from Gawain and gives him the opportunity to “decapitate” him on special terms, and in doing so, testing Gawain’s self control, and his ability to keep his word. On New Year’s Day, the Green Knight shows up in Camelot and proposes his game. He demands, “if a person here present, within these premises / is big or bold
Even in the middle ages of literature, a story such as Sir Gawain and the Green Knight had many aspects of Joseph Campbell’s view of the hero’s journey. In the story of our character Sir Gawain accepts a “Call to adventure” (Campbell 45) and goes on a quest that will go through many of the archetypes. Likewise, there lies one character, The Green Knight, that can be many of the archetypal characters in the cycle of the hero’s journey. Sir Gawain and the Green Knight dramatically demonstrates how a single character can play many archetypal roles.
Gawain, a knight of the famed King Arthur, is depicted as the most noble of knights in the poem Sir Gawain and the Green Knight. Nonetheless, he is not without fault or punishment, and is certainly susceptible to conflict. Gawain, bound to chivalry, is torn between his knightly edicts, his courtly obligations, and his mortal thoughts of self-preservation. This conflict is most evident in his failure of the tests presented to him. With devious tests of temptation and courage, Morgan le Fay is able to create a mockery of Gawain’s courtly and knightly ideals. Through the knight Gawain, the poem is able to reveal that even knights are human too with less than romantic traits.
Though often extensive detail may be condemned as mere flowery language, in understanding Sir Gawain and the Green Knight one must make special emphasis on it. In color and imagery itself, the unknown author paints the very fibers of this work, allowing Sir Gawain to discern the nuances of ritualistic chivalry and truth. His quest after the Green Knight is as simple as ones quest toward himself. Through acute awareness of the physical world he encounters Gawain comes to an understanding of the world beyond chivalry, a connection to G-d, the source of truth. He learns, chivalry, like a machine, will always function properly, but in order to derive meaning from its product he must allow nature to affect him.
The main events that unfold in Sir Gawain and the Green Knight predicate themselves on an initial challenge offered by the titular Green Knight: