Aristotle
In our fast paced technologically advanced society today, our governments have evolved into supposedly well oiled machines effectively managing budgets, jails, militaries, as well as many other programs. Unfortunately, many of these governments are not as well organized, as they could be. Democratic countries like France, Germany, and even the United States have some very serious shortcomings to the way their governments are managed. These problems occur, many times at a very basic level, rather than at the minor details. One problem that is consistent with many countries is the maintenance of governmental programs over large geographical areas. Many times geographic or social differences within countries are what cause
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It serves as the final arbiter of problems, and stands above individuals and binds their actions. Laws change habits and training, but are changeable through certain circumstances and procedures if it is believed to be unjust. The well-being of a society is contingent upon to what extent its citizens obey the law. A member of the polis can be defined as someone who can participate in judging (serve as a juror in the court system), and in governing (serve in public office). A good citizen must possess moderation, prudence, and justice, and must be able and willing to rule and be ruled.
Aristotle defines a constitution as "an arrangement in regard to the offices of the city. By this arrangement the citizen body distributes office, either on the basis of the power of those who participate in it, or on the basis of some sort of general equality (i.e. the equality of the poor, or of the rich, or an equality existing among both rich and poor.) There must therefore be as many constitutions as there are modes of arranging the distribution of office according to the superiorities and the differences of the parts of the city"
(Page 138). He believes that the organization of a state's constitution is directly related to the kinds of citizens that reside in the polis. The constitution has a direct root to the most powerful or most populated class.
The middle class is where most of the power comes from because they are the majority, and
Excellence is a function which renders excellent the thing of which it is a function is Plato’s definition of virtue. What does this definition really mean though? Plato and Aristotle both had their own unique arguments devoted to the topic at hand, and their own ways of describing what virtue really is. Defining virtue may seem to be an easy taste, but to truly understand the arguments behind the definition can prove to be very challenging.
First, society grows; a government becomes needed, and in turn laws. Next, because of growth and the inability to gather the people all together, elections become needed. He describes these simple concepts as “the best balance between government and society” (Paine, n.pag.). After clearly explaining to the people his ideas, he uses his concepts to discredit the “monarchial and aristocratic tyranny” (Paine, n.pag.) in the English Constitution. He further examines the lack of appropriate checks and balances, and charges it as unable to “be the gift of a wise people” (Paine, n.pag.). In this section, Paine successfully illustrates an expectation of appropriate government, in a basic construction that puts organization to the public’s desires.
The Constitution ensures that the power lies in the hands of the people, and if corruption
First and foremost, the constitution establshed the structure of the government. By dividing responsibilty and power between three seperate branches, the constitution ensures the promotion of the general welfare of the people. This equal distribution of power does not allow for abuse or tyranny. Each branch must abide by the checks and balances put forth in each sction of the constitution. A government must listen to and abide by its people in order to ensure domestic tranquility. A government that does not listen to its people will create turmoil within a society, much like the tyranny of British rule in the colonies inspired the revolution.The constitution establishes election processes fir the sole purpose. Officials are elected by the people and elections are held at regular intervals. This promotes the power and voice of the people, a major principle of the
In ancient Greece two great written philosophers lived. First there was Plato and then Aristotle. Aristotle was a pupil of Plato. Despite being taught by Plato they had different theories and views. Their ethics were very typical and traditional of ancient Greece but Aristotle detailed virtue ethics and the path to happiness. Plato’s political theories for a utopian society varied from Aristotle’s view of ‘best state for each society’. Their metaphysical theories are complete opposites and very contradicting. Even though Plato and Aristotle came from the same era and were closely linked they had very different philosophies.
Socrates spent his time questioning people about things like virtue, justice, piety and truth. The people Socrates questioned are the people that condemned him to death. Socrates was sentenced to death because people did not like him and they wanted to shut him up for good. There was not any real evidence against Socrates to prove the accusations against him. Socrates was condemned for three major reasons: he told important people exactly what he thought of them, he questioned ideas that had long been the norm, the youth copied his style of questioning for fun, making Athenians think Socrates was teaching the youth to be rebellious. But these reasons were not the charges against him, he was charged with being an atheist and
Aristotle believes that there are two kinds of virtue, one being intellectual and the other being moral virtue. He states that Intellectual virtue comes from being taught meaning we’re not born with it. Moral virtue on the other hand we develop as we grow and gain an understanding of life. “The stone which by nature moves downwards cannot be habituated to move upwards, not even if one tries to train it by throwing it up ten thousand times” (N.E. II.1) Right there he is talking about how if you are designed to do one thing, it is impossible to do the opposite no matter how hard you force it. He talks about how we gain our virtues by practicing them and using them on a regular basis. That is how we learn
The philosophy of virtue ethics, which primarily deals with the ways in which a person should live, has puzzled philosophers from the beginning of time. There are many contrasting interpretations regarding how one should live his or her life in the best way possible. It is in my opinion that the Greeks, especially Aristotle, have exhibited the most logical explanation of how to live the "good life". The following paper will attempt to offer a detailed understanding of Aristotle's reasoning relating to his theory of virtue ethics.
The concept of equality is multi-faceted and widely debated among scholars. While there is no singular definition for equality, equality deals with the distribution of some “thing” in a specific domain. For this paper, equality will be narrowed down to the domains of economic and political. It is essential to note that distinct types of equality can become conditions for equality in a different domain. In this case, economic equality will be analyzed as a condition for political equality. How is it exactly that economic equality can undermine political equality? By answering this question, this paper will prove that economic equality is a necessary pre-condition for political equality. I will do this by analyzing the political writings of
One of Aristotle’s conclusions in the first book of Nicomachean Ethics is that “human good turns out to be the soul’s activity that expresses virtue”(EN 1.7.1098a17). This conclusion can be explicated with Aristotle’s definitions and reasonings concerning good, activity of soul, and excellence through virtue; all with respect to happiness.
Aristotle and Aquinas have been prevaricated by many theologians due to the symmetry of their respective philosophies. However, one of the major similarities in both is that they talk about virtue because both of them have strong argument about how people able to know the correct things to do. Another similarity is in both philosophers case, they are unable to justify their work as they have in writing however; the forms of their philosophies are two different to fit the respective shapes. They have two different views in natural laws and ethics because of their religious background however they both almost agree with existence of higher being, God who causes us to want to act virtuously. But, their views on exactly how God is are different.
as, another branch of government, or from powerful interest groups within society, or from “public
The theory of the Four Causes refers to an influential Aristotelian principle whereby the causes of movement and/or change are categorized allowing us to have knowledge of our existence and everything around us. Aristotle wrote that "we do not have knowledge of a thing until we have grasped its ‘why’, that is to say, its cause." He provided an account of the operation of various individual substances in the universe. Distinctions were made between things of two sorts: those that are contingent on something else’s movement and those that necessary in their own movement. Aristotle not only suggested a proper description of these but also attempted to answer particular questions such as ‘Why does this event happen?’ and ‘Why is this object as
Aristotle believed that the goal of all human life is to achieve ultimate happiness. Happiness is the final Utopia or the end of “a life worth living.” Human instinct is characterized by achieving personal fulfillment, thus leading to happiness. Aristotle warns against going astray and “preferring a life suitable to beasts” by assuming happiness and pleasure are equal. Living a life preferred by beasts incapacitates a person from achieving the end Utopia. Even though Aristotle does not equate the two, he does stress that minimal pleasure is required to achieve happiness. Someone lacking in vital necessities such as food, clothing, and shelter are not capable of achieving happiness due to their lack of pleasure.
truths, and forms. He had no room in his views for imagination and what he saw