Art Analysis: The Sphinx Of Amenhotep 3

The coffin and mummy of Djedmaatesankh are known as one of the few unopened coffins, retaining the original seal. Currently, it has been decided not to open the coffin in order to examine the mummy within due to the fact that it would severely damage the artwork and hieroglyphs that have been painted on the outside. The coffin is made of cartonnage, which is created with moulded linen and plaster and is painted on the outermost layer. These paintings describe the story of Djedmaatesankh’s life, as well as references to the Book of Caverns in order to provide the body “with safe protection as it makes its journey through the underworld on its way to eternal life in the Field of Reeds”. The coffin is from the 3rd intermediate period of ancient Egyptian culture and has been dated to 945-715 BC, coinciding with the 22nd Dynasty in which Ian Shaw relays that the “Chief of the Meshwesh Sheshonq (King Sheshonq I)” ruled. The base materials used are linen and plaster to form the cartonnage, and the artwork on the outermost layer uses a combination of paint and gold leaf to create depictions of Djedmaatesankh’s life. Ancient Egyptians used paint made from a mixture of pigment and plaster to paint on coffins and sarcophagi, and the higher classes used increased amounts of gold leaf as well. Djedmaatesankh’s coffin would be classified as funerary art, which had been created to be of use in funerary rituals and practices. Djedmaatesankh’s coffin is an excellent example of the extensive

The Ancient Egyptian artifact that I chose to analyze and is the most interesting piece I have seen in the museum is the Cartonnage of Nespanetjerenpare. The artwork itself was larger than me and that was one of the reasons why this artwork was very interesting to me, since I am a fairly tall individual. It was created during the Third intermediate period that was around Dynasty XXII or the twenty second Dynasty of Ancient Egypt and was possibly acquired from Thebes. The dynasty was also known as the Bubastite dynasty which was approxamently from 945-718 B.C.

The Great Sphinx is a cultural artifact and a giant lion that was man-made from natural rock and it was designed in ancient times by Ancient Egyptians. It is a symbol that has represented the essence of Egypt for thousands of years and it is truly a mysterious marvel from the days of Ancient Egypt (The Great Sphinx of Giza, Guardian’s Sphinx). It has the body of a lion and a head of a god or king which symbolizes the wisdom and strength that the sphinx has (The Great Sphinx of Giza, Guardian’s Sphinx). This is an important structure that we will need to learn about because it represents the pharaohs and the kings, queens and the gods in Ancient Egypt. When we visit this, it is going to be spectacular to look at the real thing instead of just

What has a body of a lion and a face of a man? Well, the answer is… THE GREAT SPHINX!!! It is a pyramid in Egypt that holds a pharaoh’s (a ruler’s) body in it. Scientists believe that it is older than Jesus but no one really knows when it was built.

One of the greatest and most ancient of the worlds mysteries, still undeciphered by archaeologists today, resides at the Giza plateau. It is ‘The Great Sphinx’. This colossal statue holds centuries of untold secrets. Standing “sixty feet high and two hundred and forty feet long, the Sphinx is the biggest single stone statue in existence” (“Secret: The Sphinx”). This Egyptian masterpiece represents a fictitious creature that has the head of a man, but the body of a lion. Unfortunately, the Sphinx’s appearance has suffered greatly over the years. “The head of the Sphinx has been badly affected by…years of erosion” and pieces of the monument are missing, like the nose (Haughton, 45). However, historians

Can you imagine walking up and touching a strange an immense stone sculpture in the middle of a plateau? Visualize looking into the body of a lion and the head of a human. Picture seeing one of the oldest and largest statues in the world. Are you seeing the Sphinx in Giza, Egypt?

Since its establishment, the British Museum has been an iconic symbol of human culture, art, and history. It was built around 263 years ago and has served as the storehouse for many iconic discoveries over the centuries (Caleca, 1979). With a collection of almost 8 million artifacts and historical objects, it 's hard to choose one. Each object has its own value in the museum and reflects the ancient times (Caleca, 1979). In this paper, we will be discussing the artifact called "The Sphinx of Tharaqo” that is preserved in the British Museum.

The artwork I chose to write about is The Indian Triumph of Dionysus which I came across on my visit to the Museum of Fine Arts. The artwork was commissioned by a wealthy Roman during the end of the second century A.D. Although the Dionysus cult may hold many mysteries it is known that this artwork originated in Rome. The individual who funded that creating of this sarcophagus desired to commemorate his beliefs. Desiring for others to know what he associated himself as is what gave birth to this masterpiece.

Cats in Ancient Egyptian Art: A Visual Analysis of Bastet and the Menat of Taharqo: the King Being Nursed by the Lion-Headed Goddess Bastet

The Assyrians were an unquestionably dominant empire in the Mesopotamian region during 934-609 BC. Responsible for the breathtaking sculptures known as Lamassu, Assyrian sculptors drew my interest, most notably because of the attention to detail and history behind their composition. All together, Assyrian art is very masterful, however, this piece in particular stands out from the others, and the fact that I had never seen or heard of it before left me in disbelief. A large portion of the world is familiar with the Great Sphinx of Giza, yet I have taken it upon myself to shed light on a lesser known human headed creature who in my opinion is exceedingly impressive despite it being significantly smaller. The point of view(s) in which the Lamassu

The British Museum in London holds many ancient pieces of art. There are so many galleries and exhibits inside the museum that several pieces do not get the attention they deserve. One such piece resides in the Assyrian exhibit inside the museum. It is a collection of three alabaster panels that act as registers of a narrative story. The expertly carved reliefs illustrate the great lion hunt performed by an Assyrian king in an arena. So much emotion is portrayed in the brutal imagery of the lion hunt. These great alabaster slabs once resided in an Assyrian palace in present day Nineveh. The reliefs were excavated in the 1840’s by Hormuzd Rassam, employed by Austen Henry Layard of the British Museum. Rassum found the palace by secretly digging at night because the site was originally claimed by French archeologist Victor Place. Since the excavation, the lion hunt reliefs have been displayed in the British Museum. The lion hunt reliefs features so many qualities ranging from historical to artistic. In this report the topic of why the reliefs were made, how they represented the king, the symbolism of the lion, and artistic prowess of the piece will be exposed.

The two sculptures presented for this assignment are the Statue of Gudea, which dates back to 2090 B.C. (“Statue of Gudea,” 2000) and The Royal Acquaintances Memi and Sabu, which dates back to 2575–2465 B.C. (“The Royal Acquaintances Memi and Sabu,” 2000). Both statues represent people; however, they depict different types of people from completely different time periods and cultural backgrounds. The Statue of Gudea shows the ruler of southern Mesopotamian, Gudea, whose reign was from 2144-2124 B.C. (“The votive statue of Gudea: A formal analysis,” 2011) sitting in a praying position with his hands locked and his eyes forward. He is dressed in what appears to be a lavish robe with an inscription that clearly depicts what Gudea thought of himself and his successes during his time as ruler. The Royal Acquaintances Memi and Sabu represent what is thought to be a married ancient Egyptian couple who are lovingly embracing each other. Aside from looking at

The Egyptian city of Amarna was a capital built by the Pharaoh Akhenaten which was abandoned shortly after his death in 1332 BCE. The city of Amarna was where Akhenaten pursued his vision of a society dedicated to the devotion of the power of the sun god, the Aten. It remains the largest accessible living site of Ancient Egypt. It is a key to the history of the religious experiences of Egypt and to a fuller extent the life of an egyptian. There is no other site like it. The website mentions that the site is in danger of encroachment. This sounds very interesting to me and I’d like to see how the life of an Egyptian was at the time. I don’t know much about the Egyptians, but I’d like to learn more

I will see what the artworks mean to me, and I will make my own interpretations as to why their art is this way. Moreover, I expect look at many of their varying art forms and see how the use of animals differs between them. This is because I believe different kinds of art are able to impact people in different ways, and have an implication that is unlike the other. I plan to analyze the assorted characteristics and traits of the various art forms the ancient Egyptians practiced to see similarities and differences, and consider in what way this influences the meaning of the works.

I took a virtual tour of the eastern wing of the museum Louvre called the Egyptian Antiquities department. One of the pieces I viewed is called the Great Sphinx of Tanis. The other was the Statue of Nakhthorheb kneeling in prayer. Both are from the period of B.C.