Arthur Schopenhauer Pessimism

In the book The Schopenhauer Cure, Yalom portrays a group therapist, Julius, who uses a variety of group facilitation techniques in order for the group to be run effectively. The first technique Julius uses in the group is to switch the focus from content to process. “Julius intervened by using the group therapist’s most common and most effective tactic—he switched the focus from the content to the process, that is, away from the words being spoken to the nature of the relationship of the interacting parties” (Yalom, 2005, p. 132).

As human beings we are naturally wired to seek happiness wherever we can find it. When we don’t, we may enter a stage of anger, anxiety, or distress. That’s why it is our personal goal to look for happiness and preserve it once we acquire it. Many have explored ways to find what triggers this feeling of “happiness” and what we can do to keep it; nonetheless, the evidence found is hardly sufficient to make a public statement on how to find happiness. For this reason, most of the time we speculate what might provoke this feeling of contentment. “Happiness is a glass half empty,” an essay written by Oliver Burkeman, highlights the importance of happiness and discloses how we can find delight through unorthodox methods. The prime objective of this piece of writing is to inform the audience about the effect of happiness on their lives and how their usual attempts of becoming happier can sabotage achieving this feeling. Furthermore, he wants to promote the benefits of pessimism and describe how it can help us in the long run. The author utilizes pronouns, logos, and pathos in order to prove his point and draw the audience into his essay, in an attempt of making them reconsider the way they live their lives and adopt this new pessimistic way that would greatly boost their level of happiness.

Krakauer's connection to the woman he met in Petersburg, AK "exposed (his) self deceit and left (him) hollow and aching" (Krakauer 137). Krakauer was missing human contact in his life and he realized when he was with the woman he met in Alaska. Krakauer tried to deceive himself that he did not need to establish human connections. Humans by nature are social creatures and avoiding relationships with others, we are left feeling hollow and aching for that connection with another human being, just like Krakauer did. I believe that other people make us whole with their love and encouragement from friendships and other types of relationships. That love and encouragement is vital for our survival.

On the contrary, Schopenhauer perceives that the absurdity of life is more limited than Camus because the absurdity of the human existence comes from intellect. Moreover, the more intellectual one is, the more capable they are of realizing the inherent absurdity of human existence (Guigon, 2001). Thus, according to Schopenhauer, the more intellectually-inclined person is the one who suffers the most from mere existence. Taking this one step further, it can be argued that those of higher intellectual abilities are more likely to commit suicide as they understand the philosophy behind the act (Schopenhauer, 1966). Furthermore, Schopenhauer claims that, “At best we might see our way through the absurdity, and achieve peace by denying the Will and the futile desires that are its most immediate manifestations.” (Solomon, 1988) Schopenhauer acknowledged that the Will is absurd and therefore it should be denied. Schopenhauer saw the human Will as a window to the world behind the representation, which he defined as thing-in-itself. According to Schopenhauer, the entire world is the representation of a single Will, of which the individual Wills are phenomena. Schopenhauer states: “The world as idea is a mirror which reflects the Will. In this mirror the will recognizes itself in ascending grades

In order to be happy, people must have a purpose in life. This theme is demonstrated through both symbolism and mood in the passages “Andy Lovell” by T.S. Arthur and “The Song of the Old Mother” by William Butler Yeats. Through these literary devices, the authors show that by not following your passion, you will eventually become miserable. Because of their powerful words, the reader gets a firm grasp on the importance of objectives in life.

Brave New World, acknowledges government control which results in the failure of a society. It is a world created where everything is under control, being observed, and synthetic. The society was manufactured in a test tube therefore, it was factory made. The people were born and developed in the test tubes, so their human nature became adapted so an individual cannot identify or approach it. Every little detail of a person's life is prearranged. These people's lives revolve around their community, their existence, and security; never their individual happiness. They are basically living for their society as a whole. This society was designed to be successful but it failed to give people their individuality. The individuals sacrificed

Unhappy because he couldn't manage to do things on his own. He thought he was going to do everything, but he always asked for help and even worked for the people he met. His intentions seemed to be that he wanted to get away from civilization but he was never able too. He wrote an S.O.S note asking for help, “He was injured, near death, and too weak to hike out of there.” (Krakauer pg 12). On the other hand, he was happy in the wild because he was able to explore all around the U.S. He was excited to start…. He found out what kind of plants he was able to eat, and at one point he managed to kill a moose; he was very proud of that that he took a picture of the carcass. He also met many new friends who would help him along the way and he would send postcards to

Happiness: a Human Disease -- An Examination of the Allegorical Theme of Existentialism in the Happy Man

From the moment of birth, to the moment of death, humans are flooded with emotions both good and bad. Individuals are continuously seeking fulfillment, some failing to find it while others succeed. Many seek adoration; love, accomplishment and greatness. In literature, authors take the readers on journeys that allow imagination, granting the possibility for the reader to grasp inner desires and decide what is truly important in life. Literature allows readers to dive into a different world where happiness and fulfillment is plentiful and eternal, also described as a utopia, while other pieces of literature direct the reader into a world of dissatisfaction which is a dystopia. Aldous Huxley’s Brave New World is in 26th century England. With

In addition, both touch on the topic of absolute happiness and its connection to existentialism, both sharing a somewhat grim look on the subject matter. First of all, absolute happiness “implies total and all consuming happiness. You are nothing but happy all the time, and as such have no understanding of other counter feelings.”[1],

In Voltaire’s Candide, we are taken by the hand through an adventure which spanned two continents, several countries, and to a multitude of adverse characters. The protagonist, Candide, became the recipient of the horrors which would be faced by any person in the 18th century. But Candide was always accompanied with fellows sufferers, two of which our focus will lay, Pangloss and Martin. In equal respects, both are embodiments of different philosophies of the time: Pangloss the proponent of Optimism and Martin the proponent of Pessimism. Each of the two travelers is never together with Candide, until the end, but both entice him to picture the world in one of their two philosophies. Throughout the story there is an apparent ebb and flow

Hope, by definition means to look forward to something with reasonable desire and confidence. Hope also means a person or thing in which expectations are centered. When discussing the word hope, one must consider the core values by which the word works around. You could hope for financial success, world peace, or simply hope for some good out of your day. In 2006, Barack Obama wrote the political biography The Audacity of Hope to outline his core political and spiritual beliefs, as well as his opinions on different aspects of American culture. The Illinois senator divided the book into nine chapters, each concentrating on both his own and the United States’ successes and failures in local and state politics. While revealing great

In “On The Sufferings of the World,” Arthur Schopenhauer has a pessimistic outlook on life. He believes that suffering is a part of life and that without suffering, the world would be an even more miserable place. As many people may assume, life gets better as you grow older. Schopenhauer however disagrees with this statement and claims that life continually deteriorates. Before reading this piece I strongly believed that I was an optimist. I always like to see the bright side of situations but, Schopenhauer really gave me a different outlook on life, a pessimistic view, and I surprisingly agreed with many of his ideas. Although this is true, at the end of the reading, I disagreed with more ideas than not. Therefore, I do not think that Schopenhauer’s account on life is a good proposal to live by because not everyone is continuously miserable in their life and it is perfectly reasonable to have a positive outlook on life.

When it comes to predicting how something will make you feel in the future, you will most likely be wrong. In the book Discovering Pop Culture, edited by Anna Romasino, is the article “The Futile Pursuit of Happiness”. In the article, author Jon Gertner talks about how people think certain things bring them happiness but aren’t as fulfilling as they may think. Gertner gives examples by writing about four men that have been questioning how people predict what will make them happy and how they feel after it happens. Among these men are a psychology professor Daniel Gilbert, psychologist Tim Wilson, economist George Loewenstein, and psychologist Daniel Kahneman. Gertner uses facts from scores of

Humans can be acknowledged as dependent species whom need to necessarily rely on other humans to seek happiness in their life. Majority of happiness are originated from the bond and relationship people make with each other. Values and meanings of relationship cannot certainly be measured with tangible objects; yet, respect and feelings of love can only be obtained by truly understanding one another. In a novel, “Embers,” the author, Sandor Marai, articulates the true friendship between Konrad and Henrik. The dream, passion, and youth which Konrad and Henrik shared burned furiously until lust and envy within human nature had devoured the burning flame. Even though