Artificial Intelligence. . Consciousness Is The Outcome

Is Martha right in her idea that the robot cannot think, which is why it could never be a duplication of a human, such as Ash? This paper shall attempt to demonstrate the validity of artificial intelligence’s inability to be thinking, conscious entities via Black Mirror’s “Be Right Back” episode by supporting it with Descartes’ Dualism theory.

The author's purpose of this essay is contemplating whether or not laws should be made protecting robots. Throughout the essay he uses evidence from scientists who have dones tests, and it shows how people act.

Tomorrow we celebrate the Day of the Dead--a ceremony where a society pays homage to those who have passed, and planted their seeds in the lives of others. Our ancestors influence us and the lessons they have passed down throughout generations; however, not all lessons were the same. All were influenced by their time period and personal sense of morality. That influence was then conveyed to their child--or whoever was willing to listen. These stories are what provided us with culture.

would agree that yes, categorically, a machine could be conscious. But is it really that simple? I

While watching the movie, Inception, one begins to realize the dilemma the character, Dom Cobb, has regarding whether he is dreaming or is in the real world. Since one can never truly answer the question of how much of the movie is a dream, the movie is a great vehicle to examine the philosophical question of whether one can determine the difference between dreaming and reality. From a philosophical point of view, one can use the rationalist theory advanced by Rene Descartes to analyze this dilemma. In order to thoroughly explore the dilemma Cobb experiences, one should use an opposing philosophical theory, such as David

One of the examples that support my argument that the machines can be conscious is the example of a sheep that was genetically made by human beings using the genes and DNA of an original sheep. That was actually a machine as it was synthetically made by human beings, but it had the ability to survive, produce heat, think, and do all the activities that an original sheep is capable of doing. So this machine comes under the category of being conscious. Dolly sheep was made on 5th July 1996 with the help of cloned embryo and DNA of another naturally produced sheep. She was also a

Allen, Paul G., and Mark Greaves. "The Singularity Isn't Near." MIT Technology Review 12 Oct. 2011: n. pag. Rpt. in Robotic Technology. Ed. Louise Gerdes. Farmington Hills, MI: Greenhaven, 2014. Opposing Viewpoints. Opposing Viewpoints in Context. Web. 7 Oct. 2015. .

“The Electric Ant” is a short story written by Phillip K. Dick. Penned in October of 1969, the story deals with the thought processes of a human-like robot. The protagonist is Garson Poole, a robot who has previously thought he is a human. There are many points to ponder in the story, one of them being the similarities and differences between human and robots. Are robots as fundamentally different as we make them out to be or is it that we just haven’t created the proper technology yet?

1.Clark, Andy. Natural-Born Cyborgs: Minds, Technologies, and the Future of Human Intelligence. Oxford University Press, 2004.

This essay proved through a series of evidence that Brian Aldiss communicates in “Who Can Replace a Man” that machines are ultimately dependent on human intelligence. The machines argue logically but then shut down, obey human orders, and do not start working without receiving orders from the radio operated by

The statements “I have a guilty conscious” and “My conscious eating me alive” are phrases that have been giving physical meaning by everyday people. What has not been given merit is the imaginable state of consciousness or ones conscious. Are the statements true or just simply a saying with no meaning?

In his paper “Computing Machinery and Intelligence,” Alan Turing sets out to answer the question of whether machines can think in the same humans can by conceptualizing the question in concrete terms. In simple terms, Turing redefines the question by posing whether a machine can replicate the cognition of a human being. Yet, some may object to the notion that Turing’s new question effectively captures the nature of machines’ capacity for thought or consciousness, such as John Searle. In his Chinese room thought experiment, Searle outlines a scenario that implies machines’ apparent replication of human cognition does not yield conscious understanding. While Searle’s Chinese thought experiment demonstrates how a Turing test is not sufficient to establish that a machine can possess consciousness or thought, this argument does not prove that machines are absolutely incapable of consciousness or thought. Rather, given the ongoing uncertainty of the debate regarding the intelligence of machines, there can be no means to confirm or disconfirm the conscious experience of machines as well as the consciousness of humans by extension of that principle.

Rene Descartes’ “Discourse on the Method” focuses on distinguishing the human rationale, apart from animals and robots. Wherein, he does so by explaining how neither animals, nor machines possess the same mental faculties as humans. For Descartes distinguishes the human rationale apart from non-humans, even though he does agree the two closely resemble each other because of their sense organs, and physical functions (Descartes, pp22). Nevertheless, it is because the mechanical lacks a necessary aspect of the mind, which consequently separates them from humans. For in Descartes “Discourse on the Method,” he argues that the noteworthy difference between humans, and the mechanical is that machines are only responding to the world through of their sense organs. Whereas humans possess the significant faculties of reasoning, which allows them to understand external inputs and information obtained from the surrounding environment. This significantly creates a dividing ‘line’, which separates humans from non-humans. For in this paper, I will firstly distinguish the differences between the human and mechanical’s mentality in regards to Descartes “Discourse on the Method”. Secondly, I will theorize a modern AI that could possess the concept of an intellectual mind, and then hypothesize a powerful AI that lacks the ability to understand its intelligence. Lastly, in disagreeing in why there are no such machines that is equivalent to the human mind. For humans don’t possess all the

Introduction: For years robotic technology has depicted fictional humanoid robots in movies and television, consequently peaking our imagination of artificial life forms. No longer are humanoid robots fiction, but reality as roboticists have been developing them not only with an appearance based on a human body but with humanlike sensory and movements. Moreover, humanoid robots are performing human tasks from industrial to service jobs and can survive in any kind of environment. The advancement of robotic research involves the fields of science, cognitive science, programming and engineering (Cheng). Some people consider humanoid robots a threatening force because they feel they are not safe, they will take over our jobs, or are uncomfortable with their

Hollywood blockbusters such as Terminator and Terminator Two have fueled the idea of artificial intelligence taking on humanoid characteristics and taking over the world. Let me answer the last question once and for all. It is not possible for a robot to think, feel, or act for itself, it may be programmed to mimic the actions, but not experience the real thing. We can program them to react to a certain stimulus, but a robot cannot and will never be able to comprehend, have feelings genuine guilt and much less act without the use of a programmer some were along the line. The second question is also a rather simple one. Of course there are robots that should not be created. For example, robots made for the sole purpose of mass destruction or robots made with the intention of harm to