Athenian Citizenship Essay

Citizenship in Athens and Rome has similarities and differences. Being a citizen is being a native or naturalized member of a state or nation who owes allegiance to its government. Being a citizen meant different things in each empire. The relationship between the citizen and their nation varied from their system of citizenship. Rome had a better system of citizenship because they were more open to who they allowed citizenship, they gave people they conquered citizenship, and personal grudges, judgements about others/topics would not affect the Empire.

“The Restoration of the Athenian Empire” Our walls are crumbling and our fleet is minute. We here in Athens are unable to collect tribute from other city-states and are often in threat of being attacked. Our fleet is defenseless and weak. The Democratic fraction, propose that we spend our time and hard earned money on the rebuilding of our walls and fleet. That way Athens can dangerously collect tributes from other Greek city-states. The Democrats also would like to commence in hazardous military voyages with our insubstantial navy. Hoping the result brings forth great rewards.

The Greek society was a direct democracy with people voting on the issues themselves instead of representatives voting on their behalf. Any male citizen over the age of eighteen was allowed to vote. Like the Romans, the Greek government was divided into separate parts. The Greek government consisted of an assembly, council, and courts, with each requiring a different number of voters present. The people all gather and vote on issues by hand, and this is the simplest form of majority rules. The role of the people is extremely important in how the society and state is governed and run. This early form a democracy was detailed by Pericles funeral oration during the Peloponnesian War. Pericles was an eminent Athenian politician who states in regards to the government of Athens, “Its administration favors the many instead of the few; this is why it is called a democracy (Pericles, “Funeral Oration”, pp. 2)”. Here, Pericles states that the people have all the power and their opinion is highly valued. Likewise, the Romans valued the people’s opinions so highly that they entrusted with them rewards and punishments, vital aspects that held the society together. Pericles also states, “…nor again does poverty bar the way, if a man is able to serve the state, here is not hindered by the obscurity of his condition (Pericles, “Funeral Oration”, pp. 2)”. Here is the essence of democracy, every man no

The most distinctive feature of Greek political culture lay in the extent of popular participation in political life that occurred within the city-states. This participation was based on the unique ideas of “citizenship,” of free people running the affairs of state, and of equality for all citizens before the law. Political participation in Greek city-states was much wider than in Persia, but it varied considerably between city-states and over time. Early in Greek history, only the wealthy and wellborn had the rights of full citizenship, but middle- and lower-class men gradually obtained these rights in some city-states.

Aristotle’s society in The Politics, is that of a realistic society, a city of man. Aristotle defines a citizen as a political animal, which means that for man to optimize the society in which he lives in, he must be politically active (Aristotle 1253a). By nature, they want to cooperate together in society. Aristotle defines a citizen as a person who has full political rights to participate in judicial or deliberative office. (Aristotle 1275b) Each citizen has the ability to possess moral virtues. This is in contrast to Plato’s ideal state, where only the ruling class is able to be politically involved. Each citizen is able to posses private property, for one should call the city-state happy not by looking at a part of it but at all the citizens (Aristotle 1329a). This means that all classes of the state as a whole should be happy, not just one sole tier.

Athenian citizen makes more contribution to government rather than Spartans. The Athenian government allows citizen to be a member of the government except for the military position, as its stated on an article that ” each citizen can be voted for each legislation”(Echos in the past, page, print). Which signify that being in the government position means having the capability and not the wealth. In the athenian

Pericles articulates a strong sense of pride for the Athenian self-image through praising their ancestors, fathers, and the fallen. Pericles stated, “I shall begin with our ancestors: it is both just and proper that they should have the honor of the first mention on and occasion like the present. They dwelt in the country without break in the succession from generation to generation, and handed it down free to the present time by their valor.” The Athenian’s ancestors allowed for the future greatness and the ultimate formation of the government through their great and honorable patriotism. Their ancestors passed down the empire to the fathers of Pericles and other citizens, who only further added greatness to the inherited empire and began forming national habits. However, this greatness was earned through military achievements allowing for the possessions enjoyed by the current citizens, who gained the city from their fathers. The current Athenians, both dead and alive, further progressed the Athenian control and greatness as their successors already did. Pericles stated, “There are few parts of our dominions that have not been augmented by those of us here, who are still more or less in the vigor of life; while the mother country has been furnished by us with everything that can enable her to

In the past week I have read different documents about the Ancient Athens and whether or not it was a true democracy. To sum up all the documents my hypothesis was true. I believed they weren't a true democracy. Athens wasn’t a true Democracy because Demokratia was ruled by male citizens only which made up 12% of the population. Women, slaves, and foreigners weren't allowed to vote.

Dear friends, and to all that are gathered here today at the Pnyx, what I come to talk to you about today is voting rights. I have come to appeal to your logical sides, as opposed to your emotional ones. Any Athenian of sound mind cannot make an argument against voting rights for slaves and Metics. Metics, as we all know, are the foreign residents of Athens, however, many of our Metics are Athenian born. Our current definition of citizenship is outdated and should be adjusted. As it now stands, the only true Athenian citizens are those born in Athens to both Athenian-born parents. If you are born in Athens to parents who are not citizens, you are not a citizen. It is as simple as that, but should it be? Those metics who were born and raised in Athens, or whom helped us contribute to the war in some significant way, should be granted citizenship.

from Plato’s Crito, written over two thousand years ago, Socrates, a citizen of Athens, explains his view that citizens are forever indebted to their nation. Speaking on behalf of the Athenian

For example in Rome They allowed everyone to become a citizen as long as you were not a slave but you could obtain a citizenship if you were the son of a freed slave, free slaves could not become citizens .The only requirements were that your parents had to be married in certain areas amongst the Roman Empire, You had limited rights but could own land but could not participate in voting and government office jobs. In Athens if you wanted to become a citizen you could not be a Free, native-born male child, Free, native-born adult female. Female children, slaves, freed slaves, and sons of freed slaves could not become

Are you a citizen? Maybe you are. Maybe you aren’t. A citizen is a legally recognized subject. Citizenship is a status given by the government. Rome and Athens had very different systems of citizenship. But which system, Athens’ or Rome’s, was better? Some say it was Rome.

The Athenian citizen had a further contribution to the government than Spartans citizens. The Athenian government allowed its citizens to take part in government positions, aside from military positions, as it stated on a textbook, Echoes from the Past that ”Every citizen had an equal chance to hold public office”(Newman, Echoes from the Past, page132). Which signifies that being in the government position means having the capability to rule and not wealth. In the Athenian democracy, each council member and government officials had an

The freedom which we enjoy in our government extends also to our ordinary life” (Pericles’ Funeral Oration, Thucydides). In other words, it doesn’t matter what your social rank is, if you are a citizen of Athens, you have a right (and duty) to serve in the government. This is known as a direct democracy today, and it is where we, citizens of the United States, took inspiration for our current system of government. Pericles is right to praise the city-state in this regard, as its legacy still has effect on the world millenniums after its time.

My dear Athenian brothers, I’m here to tell you about who of us should be citizens and those of us who should not. I think that women shouldn’t be citizens. I think that those who care about our community should and work hard for our community should be citizens. For example farmers and military should be citizens because they work for the city state. I think military men and farmers should be citizens because they are mature and able to vote. I think that they should be at least 18 years old and with the military or farming background.